Tahdhīb al-Aḥkām 3, record 258 of the digital edition

Shaykh Muḥammad b. al-Ḥasan al-Ṭūsī · Chapter on Supplication Between the Units of Prayer (Rak‘at)

Shia · narrations

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2

Arabic text

عَلِيُّ بْنُ حَاتِمٍ عَنْ مُحَمَّدِ بْنِ أَبِي عَبْدِ اَللَّهِ عَنْ سَعْدِ بْنِ عَبْدِ اَللَّهِ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ اَلْبَرْقِيِّ عَنْ سَعْدِ بْنِ سَعْدٍ عَنِ اَلرِّضَا عَ أَنَّهُ قَالَ:« هَذَا دُعَاءُ اَلْعَافِيَةِ يَا اَللَّهُ يَا وَلِيَّ اَلْعَافِيَةِ وَاَلْمَنَّانَ بِالْعَافِيَةِ وَرَازِقَ اَلْعَافِيَةِ وَاَلْمُنْعِمَ بِالْعَافِيَةِ وَ اَلْمُتَفَضِّلَ بِالْعَافِيَةِ عَلَيَّ وَ عَلَى جَمِيعِ خَلْقِهِ وَ رَحْمَانَ اَلدُّنْيَا وَ اَلْآخِرَةِ وَ رَحِيمَهُمَا صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ عَجِّلْ لَنَا فَرَجاً وَ مَخْرَجاً وَ اُرْزُقْنِي اَلْعَافِيَةَ وَ دَوَامَ اَلْعَافِيَةِ فِي اَلدُّنْيَا وَ اَلْآخِرَةِ يَا أَرْحَمَ اَلرَّاحِمِينَ ثُمَّ تُصَلِّي رَكْعَتَيْنِ فَإِذَا فَرَغْتَ فَقُلْ اَللَّهُمَّ إِنِّي أَسْأَلُكَ بِرَحْمَتِكَ اَلَّتِي وَسِعَتْ كُلَّ شَيْءٍ وَ بِقُوَّتِكَ اَلَّتِي قَهَرَتْ كُلَّ شَيْءٍ وَ بِجَبَرُوتِكَ اَلَّتِي غَلَبَتْ كُلَّ شَيْءٍ وَ بِعِزَّتِكَ اَلَّتِي لاَ يَقُومُ لَهَا شَيْءٌ وَ بِعَظَمَتِكَ اَلَّتِي مَلَأَتْ كُلَّ شَيْءٍ وَ بِعِلْمِكَ اَلَّذِي أَحَاطَ بِكُلِّ شَيْءٍ وَ بِوَجْهِكَ اَلْبَاقِي بَعْدَ فَنَاءِ كُلِّ شَيْءٍ وَ بِنُورِ وَجْهِكَ اَلَّذِي أَضَاءَ لَهُ كُلُّ شَيْءٍ يَا مَنَّانُ يَا نُورُ يَا أَوَّلَ اَلْأَوَّلِينَ وَ يَا آخِرَ اَلْآخِرِينَ يَا اَللَّهُ يَا رَحْمَانُ يَا اَللَّهُ يَا رَحِيمُ يَا اَللَّهُ أَعُوذُ بِكَ مِنَ اَلذُّنُوبِ اَلَّتِي تُحْدِثُ اَلنِّقَمَ وَ أَعُوذُ بِكَ مِنَ اَلذُّنُوبِ اَلَّتِي تُورِثُ اَلنَّدَمَ وَ أَعُوذُ بِكَ مِنَ اَلذُّنُوبِ اَلَّتِي تَحْبِسُ اَلْقِسَمَ وَ أَعُوذُ بِكَ مِنَ اَلذُّنُوبِ اَلَّتِي تَهْتِكُ اَلْعِصَمَ وَ أَعُوذُ بِكَ مِنَ اَلذُّنُوبِ اَلَّتِي تَمْنَعُ اَلْقَضَاءَ وَ أَعُوذُ بِكَ مِنَ اَلذُّنُوبِ اَلَّتِي تُنْزِلُ اَلْبَلاَءَ وَ أَعُوذُ بِكَ مِنَ اَلذُّنُوبِ اَلَّتِي تُدِيلُ اَلْأَعْدَاءَ وَ أَعُوذُ بِكَ مِنَ اَلذُّنُوبِ اَلَّتِي تَحْبِسُ اَلدُّعَاءَ وَ أَعُوذُ بِكَ مِنَ اَلذُّنُوبِ اَلَّتِي تُعَجِّلُ اَلْفَنَاءَ وَأَعُوذُ بِكَ مِنَ اَلذُّنُوبِ اَلَّتِي تَقْطَعُ اَلرَّجَاءَ وَأَعُوذُ بِكَ مِنَ اَلذُّنُوبِ اَلَّتِي تُورِثُ اَلشَّقَاءَ وَأَعُوذُ بِكَ مِنَ اَلذُّنُوبِ اَلَّتِي تُظْلِمُ اَلْهَوَاءَ وَ أَعُوذُ بِكَ مِنَ اَلذُّنُوبِ اَلَّتِي تَكْشِفُ اَلْغِطَاءَ وَ أَعُوذُ بِكَ مِنَ اَلذُّنُوبِ اَلَّتِي تَحْبِسُ غَيْثَ اَلسَّمَاءِ»

Translation

Ali ibn Hatim, from Muhammad ibn Abi Abdillah, from Sa’ad ibn Abdillah, from Ahmad ibn Muhammad, from al-Barqi, from Sa’ad ibn Sad, from Imam al-Ridha (a.s), peace be upon him, who said: Imam al-Ridha (a.s) said: “This is the supplication for well-being: O’ Allah (swt), O’ Guardian of well-being, O’ Bestower of well-being, O’ Provider of well-being, O’ Granter of well-being, O’ Benefactor of well-being upon me and upon all of His creation, O’ Most Merciful of this world and the Hereafter and their Compassionate One, send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), And hasten for us relief and a way out and grant me well-being and the continuity of well-being in this world and the Hereafter, O’ Most Merciful of the merciful.” Then perform two units of prayer, and when you have finished, say: “O’ Allah (swt), I ask You (azj) by Your mercy which has encompassed all things, And by Your power through which You (azj) have subdued all things, And by Your might through which You (azj) have overcome all things, And by Your honor before which nothing can stand, And by Your greatness which has filled all things, And by Your knowledge which has encompassed all things, And by Your Face which remains after the annihilation of all things, And by the light of Your Face by which everything is illuminated. O’ Bestower, O’ Light, O’ First of the first, and O’ Last of the last, O’ Allah (swt), O’ Most Merciful, O’ Allah (swt), O’ Most Compassionate, O’ Allah (swt) I seek refuge in You (azj) from the sins that bring about retribution, And I seek refuge in You (azj) from the sins that result in regret, And I seek refuge in You (azj) from the sins that withhold allotted portions, And I seek refuge in You (azj) from the sins that tear apart protections, And I seek refuge in You (azj) from the sins that prevent decrees, And I seek refuge in You (azj) from the sins that bring down afflictions, And I seek refuge in You (azj) from the sins that give victory to the enemies, And I seek refuge in You (azj) from the sins that block supplication. And I seek refuge in You (azj) from the sins that hasten destruction, And I seek refuge in You (azj) from the sins that cut off hope, And I seek refuge in You (azj) from the sins that lead to misery, And I seek refuge in You (azj) from the sins that darken the atmosphere, And I seek refuge in You (azj) from the sins that remove the covering, And I seek refuge in You (azj) from the sins that withhold the rain of the sky.

Translation: Haydar Ali Shaykh ibn Muhammad — published with the edition, reproduced verbatim.

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Chain of narration (isnād)

  1. Ali ibn Hatim
  2. Muhammad ibn Abi Abdillah
  3. Sa’ad ibn Abdillah
  4. Ahmad ibn Muhammad
  5. al-Barqi
  6. Sa’ad ibn Sad
  7. Imam al-Ridha (a.s), peace be upon him, who said

Narrator names are reproduced from the edition. Biographical profiles (Rijal al-Najashi, Rijal al-Tusi, Muʿjam Rijal al-Hadith) are not yet ingested, so SacredTwo does not link a narrator to a profile it cannot show.

Published assessments

  • Ali Akbar al-Ghaffari

    authentic

    Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 3, p. 103

  • Shaykh Baqir al-Behbudi

    Not included

    Ṣaḥīḥ al-Tahdhīb

  • Grades are reproduced as published by the scholars named above. They are not a ruling on practice, and SacredTwo adds no assessment of its own.

What is and is not verified on this page

  • Source text: reproduced verbatim from the named digital edition. It has not been collated against a printed copy.
  • Attribution and chain: recorded as the edition publishes them. SacredTwo does not reconstruct or complete a chain.
  • Authenticity: reported only where a named scholar's published grading exists. SacredTwo never assigns a grade. — Ali Akbar al-Ghaffari; Shaykh Baqir al-Behbudi
  • Interpretation: explanations on SacredTwo are labelled as explanation, not as scholarly review, consensus or ruling.

Persian rendering (AI)

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AI explanation

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