Tahdhīb al-Aḥkām 3, record 234 of the digital edition

Shaykh Muḥammad b. al-Ḥasan al-Ṭūsī · Chapter on Supplication Between the Units of Prayer (Rak‘at)

Shia · narrations

Reports differ in authenticity, attribution, context and interpretation across scholarly traditions. Inclusion here is not authentication or endorsement.

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Hadith reports may differ in authenticity, attribution, context, and interpretation across Islamic scholarly traditions. Inclusion in this library does not constitute authentication or endorsement. Readers are encouraged to consult qualified scholars before drawing religious or legal conclusions.

2

Arabic text

عَلِيُّ بْنُ حَاتِمٍ عَنْ مُحَمَّدِ بْنِ أَبِي عَبْدِ اَللَّهِ عَنْ سَعْدٍ عَنِ اَلْحَسَنِ بْنِ عَلِيٍّ عَنْ أَحْمَدَ بْنِ هِلاَلٍ عَنِ اِبْنِ مَحْبُوبٍ عَنْ هِشَامِ بْنِ سَالِمٍ عَنْ أَبِي حَمْزَةَ اَلثُّمَالِيِّ قَالَ: أَخَذْتُ هَذَا اَلدُّعَاءَ مِنْ أَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ وَ كَانَ يُسَمِّيهِ اَلدُّعَاءَ اَلْجَامِعَ«« بِسْمِ اَللّٰهِ اَلرَّحْمٰنِ اَلرَّحِيمِ» أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اَللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ وَ أَشْهَدُ أَنَّ مُحَمَّداً عَبْدُهُ وَ رَسُولُهُ آمَنْتُ بِاللَّهِ وَ بِجَمِيعِ رُسُلِ اَللَّهِ وَ بِجَمِيعِ مَا أُنْزِلَتْ بِهِ جَمِيعُ رُسُلِ اَللَّهِ وَ أَنَّ وَعْدَ اَللَّهِ حَقٌّ وَ لِقَاءَهُ حَقٌّ وَ صَدَقَ اَللَّهُ وَ بَلَّغَ اَلْمُرْسَلُونَ« وَ اَلْحَمْدُ لِلّٰهِ رَبِّ اَلْعٰالَمِينَ» وَ سُبْحَانَ اَللَّهِ كُلَّمَا سَبَّحَ اَللَّهَ شَيْءٌ وَ كَمَا يُحِبُّ اَللَّهُ أَنْ يُسَبَّحَ وَ اَلْحَمْدُ لِلَّهِ كُلَّمَا حَمِدَ اَللَّهَ شَيْءٌ وَ كَمَا يُحِبُّ اَللَّهُ أَنْ يُحْمَدَ وَ لاَ إِلَهَ إِلاَّ اَللَّهُ كُلَّمَا هَلَّلَ اَللَّهَ شَيْءٌ وَ كَمَا يُحِبُّ اَللَّهُ أَنْ يُهَلَّلَ وَاَللَّهُ أَكْبَرُ كُلَّمَا كَبَّرَ اَللَّهَ شَيْءٌ وَكَمَا يُحِبُّ اَللَّهُ أَنْ يُكَبَّرَ اَللَّهُمَّ إِنِّي أَسْأَلُكَ مَفَاتِيحَ اَلْخَيْرِ وَخَوَاتِيمَهُ وَسَوَابِغَهُ وَفَوَائِدَهُ وَ شَرَائِعَهُ وَبَرَكَاتِهِ مَا بَلَغَ عِلْمُهُ عِلْمِي وَمَا قَصَرَ عَنْ إِحْصَائِهِ حِفْظِي اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَآلِ مُحَمَّدٍ وَ اِنْهَجْ لِي أَسْبَابَ مَعْرِفَتِهِ وَ اِفْتَحْ لِي أَبْوَابَهُ وَ غَشِّنِي بَرَكَاتِ رَحْمَتِكَ وَ مُنَّ عَلَيَّ بِعِصْمَةٍ عَنِ اَلْإِزَالَةِ عَنْ دِينِكَ وَ طَهِّرْ قَلْبِي مِنَ اَلشَّكِّ وَ لاَ تَشْغَلْ قَلْبِي بِدُنْيَايَ وَ عَاجِلِ مَعَاشِي عَنْ آجِلِ ثَوَابِ آخِرَتِي وَ اِشْغَلْ قَلْبِي بِحِفْظِ مَالاَ تَقْبَلُ مِنِّي جَهْلَهُ وَ ذَلِّلْ لِكُلِّ خَيْرٍ لِسَانِي وَ طَهِّرْ قَلْبِي مِنَ اَلرِّيَاءِ وَ لاَ تُجْرِهِ فِي مَفَاصِلِي وَ اِجْعَلْ عَمَلِي خَالِصاً لَكَ اَللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ اَلشَّرِّ وَ أَنْوَاعِ اَلْفَوَاحِشِ كُلِّهَا ظَاهِرِهَا وَ بَاطِنِهَا وَ غَفَلاَتِهَا وَ جَمِيعِ مَا يُرِيدُنِي بِهِ اَلشَّيْطَانُ اَلرَّجِيمُ وَ مَا يُرِيدُنِي بِهِ اَلسُّلْطَانُ اَلْعَنِيدُ مِمَّا أَحَطْتَ بِعِلْمِهِ وَ أَنْتَ اَلْقَادِرُ عَلَى صَرْفِهِ عَنِّي اَللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ طَوَارِقِ اَلْجِنِّ وَ اَلْإِنْسِ وَ زَوَابِعِهِمْ وَ بَوَائِقِهِمْ وَ مَكَايِدِهِمْ وَ مَشَاهِدِ اَلْفَسَقَةِ مِنَ اَلْجِنِّ وَ اَلْإِنْسِ وَ أَنْ أُسْتَزَلَّ عَنْ دِينِي فَتَفْسُدَ عَلَيَّ آخِرَتِي وَ أَنْ يَكُونَ ذَلِكَ ضَرَراً مِنْهُمْ عَلَيَّ فِي مَعَاشِي أَوْ تَعْرِضَ بَلاَءٌ يُصِيبُنِي مِنْهُمْ وَ لاَ قُوَّةَ لِي بِهِ وَ لاَ صَبْرَ لِي عَلَى اِحْتِمَالِهِ فَلاَ تَبْتَلِيَنِّي يَا إِلَهِي بِمُقَاسَاتِهِ فَيَمْنَعَنِي ذَلِكَ مِنْ ذِكْرِكَ وَ يَشْغَلَنِي عَنْ عِبَادَتِكَ أَنْتَ اَلْعَاصِمُ اَلْمَانِعُ وَاَلدَّافِعُ اَلْوَاقِي مِنْ ذَلِكَ كُلِّهِ أَسْأَلُكَ اَللَّهُمَّ اَلرَّفَاهِيَةَ فِي مَعِيشَتِي مَا أَبْقَيْتَنِي مَعِيشَةً أَقْوَى بِهَا عَلَى طَاعَتِكَ وَ أَبْلُغُ بِهَا رِضْوَانَكَ وَ أَصِيرُ بِهَا مِنْكَ إِلَى دَارِ اَلْحَيَوَانِ غَداً اَللَّهُمَّ اُرْزُقْنِي رِزْقاً حَلاَلاً يَكْفِينِي وَ لاَ تَرْزُقْنِي رِزْقاً يُطْغِينِي وَ لاَ تَبْتَلِيَنِّي بِفَقْرٍ أَشْقَى بِهِ مُضَيِّقاً عَلَيَّ أَعْطِنِي حَظّاً وَافِراً فِي آخِرَتِي وَ مَعَاشاً وَاسِعاً هَنِيئاً مَرِيئاً فِي دُنْيَايَ وَلاَ تَجْعَلِ اَلدُّنْيَا عَلَيَّ سِجْناً وَلاَ تَجْعَلْ فِرَاقَهَا عَلَيَّ حُزْناً أَجِرْنِي مِنْ فِتْنَتِهَا وَاِجْعَلْ عَمَلِي فِيهَا مَقْبُولاً وَ سَعْيِي فِيهَا مَشْكُوراً اَللَّهُمَّ وَ مَنْ أَرَادَنِي فِيهَا بِسُوءٍ فَأَرِدْهُ وَ مَنْ كَادَنِي فِيهَا فَكِدْهُ وَ اِصْرِفْ عَنِّي هَمَّ مَنْ أَدْخَلَ عَلَيَّ هَمَّهُ وَاُمْكُرْ بِمَنْ يَمْكُرُنِي فَإِنَّكَ خَيْرُ اَلْمَاكِرِينَ وَاِفْقَأْ عَنِّي عُيُونَ اَلْكَفَرَةِ اَلظَّلَمَةِ اَلطُّغَاةِ اَلْحَسَدَةِ اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَنْزِلْ عَلَيَّ مِنْكَ سَكِينَةً وَ أَلْبِسْنِي دِرْعَكَ اَلْحَصِينَةَ وَ اِحْفَظْنِي بِسِتْرِكَ اَلْوَاقِي وَ جَلِّلْنِي عَافِيَتَكَ اَلنَّافِعَةَ وَ صَدِّقْ قَوْلِي وَ فَعَالِي وَ بَارِكْ لِي فِي أَهْلِي وَ وُلْدِي وَ مَالِي وَ مَا قَدَّمْتُ وَ مَا أَخَّرْتُ وَ مَا أَغْفَلْتُ وَ مَا تَعَمَّدْتُ وَ مَا تَوَانَيْتُ وَ مَا أَعْلَنْتُ وَ مَا أَسْرَرْتُ فَاغْفِرْهُ لِي وَ اِرْحَمْنِي يَا أَرْحَمَ اَلرَّاحِمِينَ وَ صَلِّ عَلَى مُحَمَّدٍ وَ آلِهِ اَلطَّيِّبِينَ اَلطَّاهِرِينَ كَمَا أَنْتَ أَهْلُهُ يَا وَلِيَّ اَلْمُؤْمِنِينَ»

Translation

Ali ibn Hatim from Ali ibn Sulayman from Ahmad ibn Ishaq from Sadan ibn Muslim from Abdullah ibn al-Sarraj from a man from Abu Abdillah (a.s), peace be upon him: Imam al-Sadiq (a.s) said: “O’ Allah (swt), I ask You (azj) by Your Might, Your Honor, Your Beauty, Your Power, Your Greatness, Your Light, and by every name that is Yours that You (azj) place love for Yourself in my heart, and fear of You (azj) in my soul, and belief in You (azj) in my mind, and remembrance of You (azj) on my tongue, and conviction in You (azj) in my inner self. O’ Allah (swt), make my acts purely for Your face, sincere to You (azj), not seeking with them the praise of others, nor aiming by them for anything other than Your pleasure. O’ Allah (swt), make me among those who humble themselves before You (azj), hope from You (azj), are intimate with Your remembrance, and rely upon You (azj). O’ Allah (swt), cause me to die on the path of Your Prophet (saws), and raise me in His (saws) company, and make me enter His (saws) pool (hawdh), and give me to drink from his cup a drink after which I shall never thirst. And send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), and make me among the righteous and obedient ones in this world and the Hereafter, by Your mercy, O’ Most Merciful of the merciful. And glory be to Allah (swt), as often as anything glorifies Allah (swt), and in the manner that Allah (swt) loves to be glorified. And praise be to Allah (swt) as often as anything praises Allah (swt), and in the manner that Allah (swt) loves to be praised. And there is no God but Allah (swt), as often as anything declares His (azj) oneness, and in the manner that Allah (swt) loves to be declared One. And Allah (swt) is the Greatest as often as anything magnifies Allah (swt), and in the manner that Allah (swt) loves to be magnified. O’ Allah (swt), I ask You (azj) for the keys of goodness, its conclusions, its complete portions, its benefits, its laws, and its blessings whatever my knowledge encompasses and whatever my memory falls short of counting. O’ Allah (swt), send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), and pave for me the paths of knowing it, and open for me its gates, and cover me with the blessings of Your mercy, and bestow upon me protection from deviation away from Your religion, and purify my heart from doubt, and do not preoccupy my heart with my worldly life and immediate livelihood to the detriment of the delayed reward of my Hereafter. O’ Allah (swt), Occupy my heart with preserving that which You (azj) do not accept ignorance of from me. Make my tongue fluent for every good, and purify my heart from hypocrisy, and do not let it run through my limbs. Make my deeds purely for You (azj). O’ Allah (swt), I seek refuge in You (azj) from evil and from all forms of indecency both apparent and its hidden aspects, and its heedlessness, And all that the accursed Satan intends against me, and all that the stubborn tyrant intends against me from that which You (azj) have encompassed in Your knowledge, and You (azj) are capable of averting it from me. O’ Allah (swt), I seek refuge in You (azj) from the sudden attacks of jinn and humans, their whirlwinds, their calamities, their plots, and the scenes of the wicked among the jinn and humans. And (I seek refuge) from being made to slip from my religion so that my Hereafter is corrupted, and from that becoming a harm to me in my livelihood, or a trial befalling me from them which I have no strength to bear nor patience to endure. So do not test me, O’ my God (azj), with suffering through them in a way that would prevent me from Your remembrance or distract me from Your worship. You (azj) are the One who protects, restrains, wards off, and shields from all of that. O’ Allah (swt), I ask You (azj) for ease and comfort in my livelihood for as long as You (azj) keep me alive, a life by which I am strengthened in obedience to You (azj) and attain through it Your pleasure and by which I may, through You (azj), reach the Abode of Life (the eternal life) tomorrow. O’ Allah (swt), grant me lawful sustenance that suffices me, and do not grant me sustenance that causes me to transgress. And do not test me with poverty by which I am made miserable and restricted. Grant me an abundant share in my Hereafter and a wide, pleasant, and wholesome livelihood in my worldly life. Do not make the world a prison upon me, and do not make parting from it a sorrow for me. Protect me from its trials, and make my deeds within it accepted, and my striving therein appreciated. O’ Allah (swt), whoever intends harm against me in it, then intend harm against him, and whoever plots against me, then plot against him. And turn away from me the worry of the one who has brought worry upon me, and plot against the one who plots against me for indeed You are the best of plotters. And blind from seeing me the eyes of the disbelievers, the oppressors, the tyrants, and the envious. O’ Allah (swt), send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), and send down upon me from You (azj) tranquility, and clothe me in Your invincible armor, and protect me with Your shielding cover, and envelop me in Your beneficial well-being. And make my speech and my actions truthful, and bless me in my family, my children, my wealth, and all that I have put forth and delayed, and what I have neglected and what I have done deliberately, and what I have fallen short in, and what I have made public and what I have kept hidden so forgive it for me and have mercy on me, O’ Most Merciful of the merciful. And send blessings upon (Prophet) Muhammad (saws) and his good, pure family (a.s), as You (azj) are worthy of it, O’ Guardian of the believers.”

Translation: Haydar Ali Shaykh ibn Muhammad — published with the edition, reproduced verbatim.

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Chain of narration (isnād)

  1. Ali ibn Hatim
  2. Ali ibn Sulayman
  3. Ahmad ibn Ishaq
  4. Sadan ibn Muslim
  5. Abdullah ibn al-Sarraj
  6. a man
  7. Abu Abdillah (a.s), peace be upon him

Narrator names are reproduced from the edition. Biographical profiles (Rijal al-Najashi, Rijal al-Tusi, Muʿjam Rijal al-Hadith) are not yet ingested, so SacredTwo does not link a narrator to a profile it cannot show.

Published assessments

  • Ali Akbar al-Ghaffari

    weak

    Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 3, p. 82

  • Shaykh Baqir al-Behbudi

    Not included

    Ṣaḥīḥ al-Tahdhīb

  • Grades are reproduced as published by the scholars named above. They are not a ruling on practice, and SacredTwo adds no assessment of its own.

What is and is not verified on this page

  • Source text: reproduced verbatim from the named digital edition. It has not been collated against a printed copy.
  • Attribution and chain: recorded as the edition publishes them. SacredTwo does not reconstruct or complete a chain.
  • Authenticity: reported only where a named scholar's published grading exists. SacredTwo never assigns a grade. — Ali Akbar al-Ghaffari; Shaykh Baqir al-Behbudi
  • Interpretation: explanations on SacredTwo are labelled as explanation, not as scholarly review, consensus or ruling.

Persian rendering (AI)

No published Persian translation of this edition is available. This rendering is produced by SacredTwo's model and is not a published translation.

AI explanation

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