Shaykh Muḥammad b. al-Ḥasan al-Ṭūsī · Chapter on Supplication Between the Units of Prayer (Rak‘at)
Shia · narrations
Reports differ in authenticity, attribution, context and interpretation across scholarly traditions. Inclusion here is not authentication or endorsement.
Hadith reports may differ in authenticity, attribution, context, and interpretation across Islamic scholarly traditions. Inclusion in this library does not constitute authentication or endorsement. Readers are encouraged to consult qualified scholars before drawing religious or legal conclusions.
تصلي ركعتين وتقول يَا حَسَنَ اَلْبَلاَيَا عِنْدِي يَا قَدِيمَ اَلْعَفْوِ عَنِّي يَا مَنْ لاَ غِنَى لِشَيْءٍ عَنْهُ يَا مَنْ لاَ بُدَّ لِكُلِّ شَيْءٍ مِنْهُ يَا مَنْ مَرَدُّ كُلِّ شَيْءٍ إِلَيْهِ يَا مَنْ مَصِيرُ كُلِّ شَيْءٍ إِلَيْهِ تَوَلَّنِي سَيِّدِي وَ لاَ تُوَلِّ أَمْرِي شِرَارَ خَلْقِكَ أَنْتَ خَالِقِي وَ رَازِقِي يَا مَوْلاَيَ فَلاَ تُضَيِّعْنِي» ثم تصلي ركعتين وتقول اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اِجْعَلْنِي مِنْ أَوْفَرِ عِبَادِكَ نَصِيباً مِنْ كُلِّ خَيْرٍ أَنْزَلْتَهُ فِي هَذِهِ اَللَّيْلَةِ أَوْ أَنْتَ مُنْزِلُهُ مِنْ نُورٍ تَهْدِي بِهِ أَوْ رَحْمَةٍ تَنْشُرُهَا وَمِنْ رِزْقٍ تَبْسُطُهُ وَمِنْ ضُرٍّ تَكْشِفُهُ وَمِنْ بَلاَءٍ تَرْفَعُهُ وَمِنْ سُوءٍ تَدْفَعُهُ وَ مِنْ فِتْنَةٍ تَصْرِفُهَا وَ اُكْتُبْ لِي مَا كَتَبْتَ لِأَ وْلِيَائِكَ اَلصَّالِحِينَ اَلَّذِينَ اِسْتَوْجَبُوا مِنْكَ اَلثَّوَابَ وَ أَمِنُوا بِرِضَاكَ عَنْهُمْ مِنْكَ اَلْعَذَابَ يَا كَرِيمُ يَا كَرِيمُ يَا كَرِيمُ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ عَجِّلْ فَرَجَهُمْ وَ اِغْفِرْ لِي ذَنْبِي وَ بَارِكْ لِي فِي كَسْبِي وَ قَنِّعْنِي بِمَا رَزَقْتَنِي وَ لاَ تَفْتِنِّي بِمَا زَوَيْتَ عَنِّي» ثم تصلي ركعتين وتقول اَللَّهُمَّ إِلَيْكَ نَصَبْتُ يَدِي وَ فِيمَا عِنْدَكَ عَظُمَتْ رَغْبَتِي فَاقْبَلْ سَيِّدِي تَوْبَتِي وَ اِرْحَمْ ضَعْفِي وَ اِغْفِرْ لِي وَ اِرْحَمْنِي وَ اِجْعَلْ لِي فِي كُلِّ خَيْرٍ نَصِيباً وَ إِلَى كُلِّ خَيْرٍ سَبِيلاً اَللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ اَلْكِبْرِ وَ مَوَاقِفِ اَلْخِزْيِ فِي اَلدُّنْيَا وَ اَلْآخِرَةِ اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اِغْفِرْ لِي مَا سَلَفَ مِنْ ذُنُوبِي وَ اِعْصِمْنِي فِيمَا بَقِيَ مِنْ عُمُرِي وَ أَوْرِدْ عَلَيَّ أَسْبَابَ طَاعَتِكَ وَ اِسْتَعْمِلْنِي بِهَا وَ اِصْرِفْ عَنِّي أَسْبَابَ مَعْصِيَتِكَ وَ حُلْ بَيْنِي وَ بَيْنَهَا وَ اِجْعَلْنِي وَ أَهْلِي وَ وُلْدِي فِي وَدَائِعِكَ اَلَّتِي لاَ تَضِيعُ وَ اِعْصِمْنِي مِنَ اَلنَّارِ وَ اِصْرِفْ عَنِّي شَرَّ فَسَقَةِ اَلْجِنِّ وَ اَلْإِنْسِ وَ شَرَّ كُلِّ ذِي شَرٍّ وَ شَرَّ كُلِّ ضَعِيفٍ أَوْ شَدِيدٍ مِنْ خَلْقِكَ وَ شَرَّ كُلِّ دَابَّةٍ أَنْتَ« آخِذٌ بِنٰاصِيَتِهٰا»« إِنَّكَ عَلىٰ كُلِّ شَيْءٍ قَدِيرٌ» ثم تصلي ركعتين وتقول اَللَّهُمَّ أَنْتَ مُتَعَالِي اَلشَّأْنِ عَظِيمُ اَلْجَبَرُوتِ شَدِيدُ اَلْمِحَالِ عَظِيمُ اَلْكِبْرِيَاءِ قَادِرٌ قَاهِرٌ قَرِيبُ اَلرَّحْمَةِ صَادِقُ اَلْوَعْدِ وَفِيُّ اَلْعَهْدِ قَرِيبٌ مُجِيبٌ سَامِعُ اَلدُّعَاءِ قَابِلُ اَلتَّوْبَةِ مُحْصٍ لِمَا خَلَقْتَ قَادِرٌ عَلَى مَا أَرَدْتَ مُدْرِكٌ مَنْ طَلَبْتَ رَازِقٌ مَنْ خَلَقْتَ شَكُورٌ إِنْ شُكِرْتَ ذَاكِرٌ إِنْ ذُكِرْتَ فَأَسْأَلُكَ يَا إِلَهِي مُحْتَاجاً وَ أَرْغَبُ إِلَيْكَ فَقِيراً وَ أَتَضَرَّعُ إِلَيْكَ خَائِفاً وَ أَبْكِي إِلَيْكَ مَكْرُوباً وَ أَرْجُوكَ نَاصِراً وَ أَسْتَغْفِرُكَ ضَعِيفاً وَ أَتَوَكَّلُ عَلَيْكَ مُحْتَسِباً وَ أَسْتَرْزِقُكَ مُتَوَسِّعاً وَ أَسْأَلُكَ يَا إِلَهِي أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَنْ تَغْفِرَ لِي ذُنُوبِي وَ تَتَقَبَّلَ لِي عَمَلِي وَ تُيَسِّرَ مُنْقَلَبِي وَ تُفَرِّجَ قَلْبِي إِلَهِي أَسْأَلُكَ أَنْ تُصَدِّقَ ظَنِّي وَ تَعْفُوَ عَنْ خَطِيئَتِي وَ تَعْصِمَنِي مِنَ اَلْمَعَاصِي إِلَهِي ضَعُفْتُ فَلاَ قُوَّةَ لِي وَ عَجَزْتُ فَلاَ حَوْلَ لِي إِلَهِي جِئْتُكَ مُسْرِفاً عَلَى نَفْسِي مُقِرّاً بِسُوءِ عَمَلِي قَدْ ذَكَرْتُ غَفْلَتِي وَ أَشْفَقْتُ مِمَّا كَانَ مِنِّي فَصَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اِرْضَ عَنِّي وَ اِقْضِ لِي جَمِيعَ حَوَائِجِي مِنْ حَوَائِجِ اَلدُّنْيَا وَ اَلْآخِرَةِ يَا أَرْحَمَ اَلرَّاحِمِينَ». ثم تصلي ركعتين وتقول اَللَّهُمَّ إِنِّي أَسْأَلُكَ اَلْعَافِيَةَ مِنْ جَهْدِ اَلْبَلاَءِ وَ شَمَاتَةِ اَلْأَعْدَاءِ وَ سُوءِ اَلْقَضَاءِ وَ دَرَكِ اَلشَّقَاءِ وَ مِنَ اَلضَّرَرِ فِي اَلْمَعِيشَةِ وَ أَنْ تَبْتَلِيَنِي بِبَلاَءٍ لاَ طَاقَةَ لِي بِهِ أَوْ تُسَلِّطَ عَلَيَّ طَاغِياً أَوْ تَهْتِكَ لِي سِتْراً أَوْ تُبْدِيَ لِي عَوْرَةً أَوْ تُحَاسِبَنِي يَوْمَ اَلْقِيَامَةِ مُقَاصّاً أَحْوَجَ مَا أَكُونُ إِلَى عَفْوِكَ وَ تَجَاوُزِكَ عَنِّي فَأَسْأَلُكَ بِوَجْهِكَ اَلْكَرِيمِ وَ كَلِمَاتِكَ اَلتَّامَّةِ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَنْ تَجْعَلَنِي مِنْ عُتَقَائِكَ وَ طُلَقَائِكَ مِنَ اَلنَّارِ اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَدْخِلْنِي اَلْجَنَّةَ وَ اِجْعَلْنِي مِنْ سُكَّانِهَا وَ عُمَّارِهَا اَللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ سَفَعَاتِ اَلنَّارِ اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اُرْزُقْنِي اَلْحَجَّ وَ اَلْعُمْرَةَ وَ اَلصِّيَامَ وَ اَلصَّدَقَةَ لِوَجْهِكَ» ثم تسجد وتقول في سجودك يا سامع كل صوت ويا بارئ النفوس بعد الموت ويا من لا تغشاه الظلمات ويا من لا تتشابه عليه الاصوات ويا من لا يشغله شئ عن شئ اعط محمدا أفضل ما سألك وأفضل ما سئلت له وافضل ما أنت مسؤول له إلى يوم القيامة وأسألك أن تجعلني من عتقائك وطلقائك من النار اللهم صل على محمد وآل محمد واجعل العافية شعاري ودثاري ونجاة لي من كل سوء يوم القيامة
You perform two units of prayer and say: “O’ You (azj) who is excellent in trials, be with me. O’ You (azj) who is ancient in forgiveness, pardon me. O’ You (azj) whom nothing can do without, O’ You (azj) whom everything is in need of, O’ You (azj) to whom everything returns, O’ You (azj) to whom all matters end take charge of me, my Master (azj), And do not hand over my affairs to the worst of Your creation. You (azj) are my Creator and my Sustainer, O’ my Master (azj), so do not forsake me.” Then you perform two units of prayer and say: “O’ Allah (swt), send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), And make me among the most fortunate of Your servants in every good that You (azj) have sent down on this night or that You (azj) will send down of light by which You (azj) guide, or of mercy which You (azj) spread, or of sustenance which You (azj) expand, or of harm which You (azj) remove, or of affliction which You (azj) lift, or of evil which You (azj) repel, or of trial which You (azj) avert and write for me what You (azj) have written for Your righteous friends who have earned from You (azj) the reward and have been secured by Your pleasure from the punishment. O’ Generous! O’ Generous! O’ Generous! Send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), hasten their relief, forgive me my sin, bless for me my earnings, make me content with what You (azj) have provided me, and do not test me with what You (azj) have withheld from me.” Then you perform two units of prayer and say: “O’ Allah (swt), to You (azj) I have raised my hands, and in what is with You (azj) my desire has greatly increased, so accept, O’ my Master (azj), my repentance, have mercy on my weakness, forgive me and have mercy on me, and grant me a share in every good and a path to every good. O’ Allah (swt), I seek refuge in You (azj) from arrogance and from positions of disgrace in this world and the Hereafter. O’ Allah (swt), send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws). And forgive me for the sins that have passed, and protect me in what remains of my life. Bring upon me the means of Your obedience and employ me in them. Turn away from me the causes of Your disobedience and place a barrier between me and them. Place me, my family, and my children in Your trusts that are never lost. Protect me from the Fire, and turn away from me the evil of the wicked among the jinn and humans, and the evil of every possessor of evil, and the evil of every weak or strong being among Your creation, and the evil of every creature whose forelock You (azj) hold. Truly, You (azj) have power over all things.” Then you perform two units of prayer and say: “O’ Allah (swt), You (azj) are exalted in status, mighty in dominion, severe in strength, magnificent in majesty, powerful, overwhelming, near in mercy, true in promise, faithful in covenant, near, responsive, hearer of supplication, acceptor of repentance, enumerator of what You (azj) have created, capable of what You (azj) will, perceiver of whomever You (azj) pursue, provider for whomever You (azj) create, grateful when thanked, mindful when remembered. So I ask You (azj), O’ my God (azj), as one in need; and I turn to You (azj) as a poor one; and I humble myself to You (azj) as one in fear; and I weep to You (azj) as one distressed; and I hope in You (azj) as a helper; and I seek forgiveness from You (azj) as one weak; and I rely upon You (azj) seeking reward; and I seek provision from You (azj) with open hope. And I ask You (azj), O’ my God (azj), to send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), and that You (azj) forgive me my sins, accept my deeds, ease my return, and bring relief to my heart. My God (azj), I ask You (azj) to confirm my hope, pardon my sin, and protect me from disobedience. My God (azj), I have grown weak, and I have no strength; I have become incapable, and I have no power. My God (azj), I have come to You (azj) as one who has wronged his own soul, acknowledging the evil of my deeds. I have remembered my heedlessness and become fearful of what I have done. So send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), be pleased with me, and fulfill all of my needs of this world and the Hereafter, O’ Most Merciful of the merciful.” Then you perform two units of prayer and say: “O’ Allah (swt), I ask You (azj) for well-being from the hardship of affliction, the gloating of enemies, the evil of judgment, the attainment of misery, And from harm in livelihood; And that You (azj) do not test me with a trial beyond my endurance, nor place over me a tyrant, nor tear away from me a covering, nor expose my faults, nor call me to account on the Day of Resurrection with precise measure at the time when I am most in need of Your pardon and Your overlooking of me. So I ask You (azj) by Your noble Face and Your perfect words to send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), And that You (azj) make me among those whom You (azj) have freed and released from the Fire. O’ Allah (swt), send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), And admit me into Paradise, and make me among its inhabitants and dwellers. O’ Allah (swt), I seek refuge in You (azj) from the seizing flames of the Fire. O’ Allah (swt), send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), And grant me the opportunity to perform Hajj and Umrah, and fasting and charity for Your sake. Then you prostrate and say in your prostration: “O’ Hearer of every voice, O’ Creator of souls after death, O’ He (azj) whom darknesses do not veil, O’ He (azj) for whom voices do not become confused, O’ He (azj) whom nothing distracts from anything else, Grant (Prophet) Muhammad (saws) the best of what He (saws) has asked You (azj) for, and the best of what has been asked for Him (saws), and the best of what You (azj) are asked for until the Day of Resurrection. And I ask You (azj) to make me among those whom You (azj) have freed and released from the Fire. O’ Allah (swt), send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), and make well-being my outer and inner garment, and a means of salvation for me from every evil on the Day of Resurrection.”
Translation: Haydar Ali Shaykh ibn Muhammad — published with the edition, reproduced verbatim.
Shaykh Baqir al-Behbudi
Not included
Ṣaḥīḥ al-Tahdhīb
What is and is not verified on this page
Persian rendering (AI)
No published Persian translation of this edition is available. This rendering is produced by SacredTwo's model and is not a published translation.
AI-assisted translation — not a verified published translation.