Shaykh Muḥammad b. al-Ḥasan al-Ṭūsī · Chapter on Supplication Between the Units of Prayer (Rak‘at)
Shia · narrations
Reports differ in authenticity, attribution, context and interpretation across scholarly traditions. Inclusion here is not authentication or endorsement.
Hadith reports may differ in authenticity, attribution, context, and interpretation across Islamic scholarly traditions. Inclusion in this library does not constitute authentication or endorsement. Readers are encouraged to consult qualified scholars before drawing religious or legal conclusions.
عَلِيُّ بْنُ حَاتِمٍ عَنْ عَلِيِّ بْنِ سُلَيْمَانَ عَنْ أَحْمَدَ بْنِ إِسْحَاقَ عَنْ سَعْدَانَ بْنِ مُسْلِمٍ عَنْ عَبْدِ اَللَّهِ بْنِ اَلسَّرَّاجِ عَنْ رَجُلٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ:« اَللَّهُمَّ إِنِّي أَسْأَلُكَ حُسْنَ اَلظَّنِّ بِكَ وَ اَلصِّدْقَ فِي اَلتَّوَكُّلِ عَلَيْكَ وَ أَعُوذُ بِكَ أَنْ تَبْتَلِيَنِي بِبَلِيَّةٍ تَحْمِلُنِي ضَرُورَتُهَا عَلَى اَلتَّعَوُّدِ بِشَيْءٍ مِنْ مَعَاصِيكَ وَ أَعُوذُ بِكَ أَنْ تُدْخِلَنِي فِي حَالٍ كُنْتُ أَوْ أَكُونُ فِيهَا فِي عُسْرٍ أَوْ يُسْرٍ أَظُنُّ أَنَّ مَعَاصِيَكَ أَنْجَحُ لِي مِنْ طَاعَتِكَ وَ أَعُوذُ بِكَ أَنْ أَقُولَ قَوْلاً حَقّاً مِنْ طَاعَتِكَ أَلْتَمِسُ بِهِ سِوَاكَ وَ أَعُوذُ بِكَ أَنْ تَجْعَلَنِي عِظَةً لِغَيْرِي وَ أَعُوذُ بِكَ أَنْ يَكُونَ أَحَدٌ أَسْعَدَ بِمَا آتَيْتَنِي بِهِ مِنِّي وَ أَعُوذُ بِكَ أَنْ أَتَكَلَّفَ طَلَبَ مَا لَمْ تَقْسِمْ لِي وَ مَا قَسَمْتَ لِي مِنْ قِسْمٍ أَوْ رَزَقْتَنِي مِنْ رِزْقٍ فَأْتِنِي بِهِ فِي يُسْرٍ مِنْكَ وَ عَافِيَةٍ حَلاَلاً طَيِّباً وَأَعُوذُ بِكَ مِنْ كُلِّ شَيْءٍ زَحْزَحَ بَيْنِي وَبَيْنَكَ وَبَاعَدَ بَيْنِي وَبَيْنَكَ أَوْ نَقَصَ بِهِ حَظِّي عِنْدَكَ أَوْ صَرَفَ بِوَجْهِكَ اَلْكَرِيمِ عَنِّي وَأَعُوذُ بِكَ أَنْ تَحُولَ خَطِيئَتِي أَوْ ظُلْمِي أَوْ جُرْمِي وَإِسْرَافِي عَلَى نَفْسِي وَاِتِّبَاعُ هَوَايَ وَاِسْتِعْجَالُ شَهْوَتِي دُونَ مَغْفِرَتِكَ وَ رِضْوَانِكَ وَ ثَوَابِكَ وَ نَائِلِكَ وَ بَرَكَاتِكَ وَ مَوْعُودِكَ اَلْحَسَنِ اَلْجَمِيلِ عَلَى نَفْسِكَ ثُمَّ تُصَلِّي رَكْعَتَيْنِ فَإِذَا فَرَغْتَ فَقُلِ اَللَّهُمَّ إِنِّي أَسْأَلُكَ بِعَزَائِمِ مَغْفِرَتِكَ وَ بِوَاجِبِ رَحْمَتِكَ اَلسَّلاَمَةَ مِنْ كُلِّ إِثْمٍ وَ اَلْغَنِيمَةَ مِنْ كُلِّ بِرٍّ وَ اَلْفَوْزَ بِالْجَنَّةِ وَ اَلنَّجَاةَ مِنَ اَلنَّارِ اَللَّهُمَّ دَعَاكَ اَلدَّاعُونَ وَ دَعَوْتُكَ وَ سَأَلَكَ اَلسَّائِلُونَ وَ سَأَلْتُكَ وَ طَلَبَكَ اَلطَّالِبُونَ وَ طَلَبْتُ إِلَيْكَ وَ رَغِبَ اَلرَّاغِبُونَ وَ رَغِبْتُ إِلَيْكَ اَللَّهُمَّ أَنْتَ اَلثِّقَةُ وَ اَلرَّجَاءُ وَ إِلَيْكَ مُنْتَهَى اَلرَّغْبَةِ وَ اَلدُّعَاءِ فِي اَلشِّدَّةِ وَ اَلرَّخَاءِ اَللَّهُمَّ فَصَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اِجْعَلِ اَلْيَقِينَ فِي قَلْبِي وَ اَلنُّورَ فِي بَصَرِي وَ اَلنَّصِيحَةَ فِي صَدْرِي وَ ذِكْرَكَ بِاللَّيْلِ وَ اَلنَّهَارِ عَلَى لِسَانِي وَ رِزْقاً وَاسِعاً غَيْرَ مَمْنُونٍ وَ لاَ مَحْظُورٍ فَارْزُقْنِي وَ بَارِكْ لِي فِيمَا رَزَقْتَنِي وَاِجْعَلْ غِنَايَ فِي نَفْسِي وَرَغْبَتِي فِيمَا عِنْدَكَ بِرَحْمَتِكَ يَا أَرْحَمَ اَلرَّاحِمِينَ ثُمَّ تُصَلِّي رَكْعَتَيْنِ فَإِذَا فَرَغْتَ فَقُلِ اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ فَرِّغْنِي لِمَا خَلَقْتَنِي لَهُ وَ لاَ تَشْغَلْنِي بِمَا قَدْ تَكَفَّلْتَ لِي بِهِ اَللَّهُمَّ إِنِّي أَسْأَلُكَ إِيمَاناً لاَ يَرْتَدُّ وَ نَعِيماً لاَ يَنْفَدُ وَ مُرَافَقَةَ نَبِيِّكَ صَلَوَاتُكَ عَلَيْهِ وَ آلِهِ فِي أَعْلَى جَنَّةِ اَلْخُلْدِ اَللَّهُمَّ إِنِّي أَسْأَلُكَ رِزْقَ يَوْمٍ بِيَوْمٍ لاَ قَلِيلاً فَأَشْقَى وَ لاَ كَثِيراً فَأَطْغَى اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اُرْزُقْنِي مِنْ فَضْلِكَ مَا تَرْزُقُنِي بِهِ اَلْحَجَّ وَ اَلْعُمْرَةَ فِي عَامِي هَذَا وَ تُقَوِّينِي بِهِ عَلَى اَلصَّوْمِ وَ اَلصَّلاَةِ فَإِنَّكَ أَنْتَ رَبِّي وَ رَجَائِي وَ عِصْمَتِي لَيْسَ لِي مُعْتَصَمٌ إِلاَّ أَنْتَ وَ لاَ رَجَاءٌ غَيْرَكَ وَ لاَ مَنْجَى مِنْكَ إِلاَّ إِلَيْكَ فَصَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ آتِنِي« فِي اَلدُّنْيٰا حَسَنَةً وَ فِي اَلْآخِرَةِ حَسَنَةً» وَ قِنِي بِرَحْمَتِكَ« عَذٰابَ اَلنّٰارِ» ثُمَّ تُصَلِّي رَكْعَتَيْنِ فَإِذَا فَرَغْتَ فَقُلِ اَللَّهُمَّ لَكَ اَلْحَمْدُ كُلُّهُ وَ لَكَ اَلْمُلْكُ كُلُّهُ وَ بِيَدِكَ اَلْخَيْرُ كُلُّهُ وَ إِلَيْكَ يَرْجِعُ اَلْأَمْرُ كُلُّهُ عَلاَنِيَتُهُ وَ سِرُّهُ وَ أَنْتَ مُنْتَهَى اَلشَّأْنِ كُلِّهِ اَللَّهُمَّ إِنِّي أَسْأَلُكَ مِنَ اَلْخَيْرِ كُلِّهِ وَ أَعُوذُ بِكَ مِنَ اَلشَّرِّ كُلِّهِ اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ رَضِّنِي بِقَضَائِكَ وَ بَارِكْ لِي فِي قَدَرِكَ حَتَّى لاَ أُحِبَّ تَعْجِيلَ مَا أَخَّرْتَ وَ لاَ تَأْخِيرَ مَا عَجَّلْتَ اَللَّهُمَّ وَ أَوْسِعْ عَلَيَّ مِنْ فَضْلِكَ وَ اُرْزُقْنِي مِنْ بَرَكَاتِكَ وَ اِسْتَعْمِلْنِي فِي طَاعَتِكَ وَ تَوَفَّنِي عِنْدَ اِنْقِضَاءِ أَجَلِي عَلَى سَبِيلِكَ وَ لاَ تُوَلِّ أَمْرِي غَيْرَكَ وَ لاَ تُزِغْ قَلْبِي بَعْدَ إِذْ هَدَيْتَنِي وَ هَبْ لِي« مِنْ لَدُنْكَ رَحْمَةً إِنَّكَ أَنْتَ اَلْوَهّٰابُ» ثُمَّ تُصَلِّي رَكْعَتَيْنِ»
Ali ibn Hatim from Ali ibn Sulayman from Ahmad ibn Ishaq from Sadan ibn Muslim from Abdullah ibn al-Sarraj from a man from Abu Abdillah (a.s), peace be upon him: Imam al-Sadiq (a.s) said: “O’ Allah (swt), I ask You (azj) for good opinion of You (azj), and for sincerity in reliance upon You (azj). And I seek refuge in You (azj) from being tested with a trial whose pressure compels me to become accustomed to something from among Your disobedience. And I seek refuge in You (azj) from being placed in a condition in hardship or ease wherein I imagine that disobeying You (azj) would be more beneficial to me than obeying You (azj). And I seek refuge in You (azj) from uttering a true statement, from among the acts of obedience to You (azj), by which I intend other than You (azj). And I seek refuge in You (azj) from being made a lesson for others. And I seek refuge in You (azj) that anyone should be more fortunate than I am with what You (azj) have given me. And I seek refuge in You (azj) from striving after that which You (azj) have not allotted to me. And that which You (azj) have allotted for me as my portion, or provided me as sustenance, then bring it to me with ease from You (azj), and well-being, and in a lawful and pure form. And I seek refuge in You (azj) from anything that would separate me from You (azj), or distance me from You (azj), or diminish my share with You (azj), or turn away Your noble face from me. And I seek refuge in You (azj) lest my sin, or my wrongdoing, or my offense, or my excess against myself, or my following of my desires, or the hastening of my lust should come between me and Your forgiveness. And (I seek refuge in You (azj)) from being deprived of Your pleasure, and Your reward, and Your giving, and Your blessings, and Your beautiful and excellent promise which You (azj) have pledged upon Yourself.” (Imam (a.s) then continued) “Then pray two rak’ahs. When you complete them, say: ‘O’ Allah (swt), I ask You (azj) by the determinations of Your forgiveness, and by the obligation of Your mercy, for safety from every sin, and gain from every righteousness, and triumph with Paradise, and salvation from the Fire. O’ Allah (swt), the callers have called upon You (azj) and I have called upon You (azj), And the supplicants have asked You (azj) and I have asked You (azj), And the seekers have sought You (azj) and I have sought You (azj), And those who yearn have yearned toward You (azj) and I have yearned toward You (azj). O’ Allah (swt), You (azj) are the trust, and the hope, and to You (azj) is the utmost of longing and supplication in hardship and ease. O’ Allah (swt), so send blessings upon (Prophet) Muhammad (saws) and upon the family of Muhammad (saws). And place certainty in my heart, and light in my vision, and sincerity in my chest, and Your remembrance on my tongue by night and day. And provide for me an abundant sustenance, not withheld and not forbidden. So grant me sustenance and bless me in what You (azj) provide for me. And make my contentment within myself, and my longing for that which is with You (azj), by Your mercy, O’ Most Merciful of the merciful.” (Imam (a.s) then continued) “Then pray two rak’ahs. When you complete them, say: ‘O’ Allah (swt), send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), And devote me fully to that for which You (azj) created me, and do not preoccupy me with what You (azj) have already guaranteed for me. O’ Allah (swt), I ask You (azj) for faith that never reverts, and bliss that never ends, and the companionship of Your Prophet (saws), Your blessings be upon him and his family, in the highest eternal Garden of Paradise. O’ Allah (swt), I ask You (azj) for daily sustenance day by day neither so little that I become miserable, nor so much that I become arrogant. O’ Allah (swt), send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), And grant me from Your bounty that by which You (azj) enable me to perform Hajj and Umrah in this year of mine, and strengthen me through it for fasting and prayer for indeed You (azj) are my Lord (azj), my hope, and my protection. I have no refuge but You (azj), no hope besides You (azj), and there is no escape from You (azj) except to You (azj). So send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), and grant me ‘goodness in this world and goodness in the Hereafter’, and by Your mercy, ‘protect me from the punishment of the Fire’.” (Imam (a.s) then continued) “Then pray two rak’ahs. When you complete them, say: “O’ Allah (swt), to You (azj) belongs all praise, all sovereignty belongs to You (azj), all good is in Your hand, A nd to You (azj) returns all affairs both its public and its hidden aspects. And You (azj) are the ultimate end of all matters. O’ Allah (swt), I ask You (azj) for all good, and I seek refuge in You (azj) from all evil. O’ Allah (swt), send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), and make me content with Your decree, and bless for me what You (azj) have destined, such that I do not wish for the hastening of what You (azj) have delayed, nor the delaying of what You (azj) have hastened. O’ Allah (swt), expand upon me from Your bounty, and provide for me from Your blessings, and employ me in Your obedience, and take me at the end of my term upon Your path. And do not assign authority over my affairs to anyone other than You (azj), and do not cause my heart to deviate after You (azj) have guided me, and grant me ‘from Yourself mercy; indeed, You (azj) are the Bestower’. (Surah Al Imran 3:8)” Then pray two rak’ahs.”
Translation: Haydar Ali Shaykh ibn Muhammad — published with the edition, reproduced verbatim.
Narrator names are reproduced from the edition. Biographical profiles (Rijal al-Najashi, Rijal al-Tusi, Muʿjam Rijal al-Hadith) are not yet ingested, so SacredTwo does not link a narrator to a profile it cannot show.
Ali Akbar al-Ghaffari
loosely transmitted
Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 3, p. 81
Shaykh Baqir al-Behbudi
Not included
Ṣaḥīḥ al-Tahdhīb
What is and is not verified on this page
Persian rendering (AI)
No published Persian translation of this edition is available. This rendering is produced by SacredTwo's model and is not a published translation.
AI-assisted translation — not a verified published translation.