Tahdhīb al-Aḥkām 3, record 232 of the digital edition

Shaykh Muḥammad b. al-Ḥasan al-Ṭūsī · Chapter on Supplication Between the Units of Prayer (Rak‘at)

Shia · narrations

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2

Arabic text

عَلِيُّ بْنُ حَاتِمٍ عَنْ عَلِيِّ بْنِ اَلْحُسَيْنِ عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اَللَّهِ عَنِ اَلْحَسَنِ بْنِ مَحْبُوبٍ عَنْ جَمِيلِ بْنِ صَالِحٍ عَنْ ذَرِيحِ بْنِ مُحَمَّدِ بْنِ يَزِيدَ اَلْمُحَارِبِيِّ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ:« يَا ذَا اَلْمَنِّ لاَ مَنَّ عَلَيْكَ يَا ذَا اَلطَّوْلِ لاَ إِلَهَ إِلاَّ أَنْتَ ظَهْرَ اَللاَّجِينَ وَ مَأْمَنَ اَلْخَائِفِينَ وَ جَارَ اَلْمُسْتَجِيرِينَ إِنْ كَانَ عِنْدَكَ فِي أُمِّ اَلْكِتَابِ أَنِّي شَقِيٌّ أَوْ مَحْرُومٌ أَوْ مُقْتَرٌ عَلَيَّ رِزْقِي فَامْحُ مِنْ أُمِّ اَلْكِتَابِ شَقَائِي وَحِرْمَانِي وَإِقْتَارَ رِزْقِي وَاُكْتُبْنِي عِنْدَكَ سَعِيداً مُوَفَّقاً لِلْخَيْرِ مُوَسَّعاً عَلَيَّ رِزْقُكَ فَإِنَّكَ قُلْتَ فِي كِتَابِكَ اَلْمُنْزَلِ عَلَى نَبِيِّكَ اَلْمُرْسَلِ صَلَوَاتُكَ عَلَيْهِ وَ آلِهِ« يَمْحُو ااَللّٰهُ مٰا يَشٰاءُ وَ يُثْبِتُ وَ عِنْدَهُ أُمُّ اَلْكِتٰابِ» وَ قُلْتَ« وَ رَحْمَتِي وَسِعَتْ كُلَّ شَيْءٍ» وَ أَنَا شَيْءٌ فَلْتَسَعْنِي رَحْمَتُكَ يَا أَرْحَمَ اَلرَّاحِمِينَ وَ صَلَّى اَللَّهُ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اُدْعُ بِمَا بَدَا لَكَ فَإِذَا فَرَغْتَ مِنَ اَلدُّعَاءِ فَاسْجُدْ وَ قُلْ فِي سُجُودِكَ اَللَّهُمَّ أَغْنِنِي بِالْعِلْمِ وَزَيِّنِّي بِالْحِلْمِ وَكَرِّمْنِي بِالتَّقْوَى وَجَمِّلْنِي بِالْعَافِيَةِ يَا وَلِيَّ اَلْعَافِيَةِ عَفْوَكَ عَفْوَكَ مِنَ اَلنَّارِ فَإِذَا رَفَعْتَ رَأْسَكَ فَقُلْ يَا اَللَّهُ يَا اَللَّهُ يَا اَللَّهُ أَسْأَلُكَ يَالاَ إِلَهَ إِلاَّ أَنْتَ بِاسْمِكَ« بِسْمِ اَللّٰهِ اَلرَّحْمٰنِ اَلرَّحِيمِ» يَا رَحْمَانُ يَا اَللَّهُ يَا رَبُّ يَا قَرِيبُ يَا مُجِيبُ يَا بَدِيعَ اَلسَّمَاوَاتِ وَ اَلْأَرْضِ يَا ذَا اَلْجَلاَلِ وَ اَلْإِكْرَامِ يَا حَنَّانُ يَا مَنَّانُ يَا حَيُّ يَا قَيُّومُ أَسْأَلُكَ بِكُلِّ اِسْمٍ هُوَ لَكَ تُحِبُّ أَنْ تُدْعَى بِهِ وَ بِكُلِّ دَعْوَةٍ دَعَاكَ بِهَا أَحَدٌ مِنَ اَلْأَوَّلِينَ وَ اَلْآخِرِينَ فَاسْتَجَبْتَ لَهُ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَنْ تَصْرِفَ قَلْبِي إِلَى خَشْيَتِكَ وَ رَهْبَتِكَ وَ أَنْ تَجْعَلَنِي مِنَ اَلْمُخْلَصِينَ وَ تُقَوِّيَ أَرْكَانِي كُلَّهَا لِعِبَادَتِكَ وَ تَشْرَحَ صَدْرِي لِلْخَيْرِ وَ اَلتُّقَى وَ تُطْلِقَ لِسَانِي لِتِلاَوَةِ كِتَابِكَ يَا وَلِيَّ اَلْمُؤْمِنِينَ وَ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اُدْعُ بِمَا أَحْبَبْتَ ثُمَّ تُصَلِّي اَلْعِشَاءَ اَلْآخِرَةَ فَإِذَا فَرَغْتَ مِنْهَا قُمْتَ فَصَلَّيْتَ رَكْعَتَيْنِ فَإِذَا فَرَغْتَ مِنْهَا فَقُلِ اَللَّهُمَّ إِنِّي أَسْأَلُكَ بِبَهَائِكَ وَ جَلاَلِكَ وَ جَمَالِكَ وَ عَظَمَتِكَ وَ نُورِكَ وَ سَعَةِ رَحْمَتِكَ وَ أَسْمَائِكَ وَ عِزَّتِكَ وَ قُدْرَتِكَ وَ مَشِيَّتِكَ وَ نَفَاذِ أَمْرِكَ وَ مُنْتَهَى رِضَاكَ وَ شَرَفِكَ وَ كَرَمِكَ وَ دَوَامِ عِزِّكَ وَ سُلْطَانِكَ وَ فَخْرِكَ وَ عُلُوِّ شَأْنِكَ وَ قَدِيمِ مَنِّكَ وَ عَجِيبِ آيَاتِكَ وَ فَضْلِكَ وَ جُودِكَ وَ عُمُومِ رِزْقِكَ وَ عَطَائِكَ وَ خَيْرِكَ وَ إِحْسَانِكَ وَ تَفَضُّلِكَ وَ اِمْتِنَانِكَ وَ شَأْنِكَ وَ جَبَرُوتِكَ وَ أَسْأَلُكَ بِجَمِيعِ مَسَائِلِكَ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَنْ تُنْجِيَنِي مِنَ اَلنَّارِ وَ تَمُنَّ عَلَيَّ بِالْجَنَّةِ وَ تُوَسِّعَ عَلَيَّ مِنَ اَلرِّزْقِ اَلْحَلاَلِ اَلطَّيِّبِ وَ تَدْرَأَ عَنِّي شَرَّ فَسَقَةِ اَلْعَرَبِ وَ اَلْعَجَمِ وَ تَمْنَعَ لِسَانِي مِنَ اَلْكَذِبِ وَ قَلْبِي مِنَ اَلْحَسَدِ وَ عَيْنِي مِنَ اَلْخِيَانَةِ فَإِنَّكَ تَعْلَمُ« خٰائِنَةَ اَلْأَعْيُنِ وَ مٰا تُخْفِي اَلصُّدُورُ وَ تَرْزُقَنِي فِي عَامِي هَذَا وَ فِي كُلِّ عَامٍ اَلْحَجَّ وَ اَلْعُمْرَةَ وَ تَغُضَّ بَصَرِي وَ تُحْصِنَ فَرْجِي وَ تُوَسِّعَ رِزْقِي وَ تَعْصِمَنِي مِنْ كُلِّ سُوءٍ يَا أَرْحَمَ اَلرَّاحِمِينَ ثُمَّ تُصَلِّي رَكْعَتَيْنِ»

Translation

Ali ibn Hatim from Ali ibn al-Husayn from Ahmad ibn Abi Abdillah from al-Hasan ibn Mahbub from Jamil ibn Salih from Dhurayh ibn Muhammad ibn Yazid al-Muharibi from Abu Abdillah (a.s), peace be upon him: Imam al-Sadiq (a.s) said: “O Possessor of grace, upon whom none has any grace; O’ Possessor of bounty, there is no God but You (azj), the support of those who seek refuge, the security of those who are afraid, the protector of those who seek protection. If, in the Mother of the ‘Book’ (Surah Al-Fatiha) with You (azj), I am recorded as wretched or deprived or constrained in my sustenance, then erase from the Mother of the ‘Book’ (Surah Al-Fatiha) my wretchedness, my deprivation, and the constraint of my sustenance, and write me with You (azj) as happy, successful in goodness, and granted abundance in sustenance from You (azj). For surely, You (azj) have said in Your Book that You (azj) revealed upon Your sent Prophet (saws), may Your blessings be upon him and his family, ‘Allah (swt) erases what He (azj) wills and confirms, and with Him (azj) is the Mother of the Book,” (Surah Ar-Raʿd 13:39). And You (azj) have said, ‘My mercy encompasses all things,’ (Surah Al-Aʿraf 7:156) and I am a ‘thing’, so let Your mercy encompass me, O’ Most Merciful of the merciful. And may Allah (swt) send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws).’” (Imam (a.s) then continued) “And supplicate with whatever appears to you, and when you finish the supplication, then prostrate and say in your prostration: ‘O’ Allah (swt), enrich me with knowledge, adorn me with forbearance, honor me with piety, and beautify me with well-being. O’ Guardian of well-being, Your pardon, Your pardon from the Fire.’ Then, when you raise your head, say: ‘O’ Allah (swt), O’ Allah (swt), O’ Allah (swt), I ask You (azj); There is no God but You (azj) by Your name, In the name of Allah (swt), the Most Gracious, the Most Merciful. O’ All-Merciful, O’ Allah (swt), O’ Lord, O’ Near One, O’ Responsive One, O’ Originator of the heavens and the earth, O’ Possessor of Majesty and Honor, O’ Most Compassionate, O’ Most Generous Bestower, O’ Ever-Living, O’ Self-Subsisting. I ask You (azj) by every name that is Yours, which You (azj) love to be called by, and by every supplication with which anyone among the first and the last has called upon You (azj) and You (azj) answered him; O’Allah (swt), send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), and to turn my heart towards fear of You (azj) and awe of You (azj), and to make me among the sincere ones, and to strengthen all of my limbs for Your worship, and to open my breast to goodness and piety, and to loosen my tongue for the recitation of Your Book. O’ Guardian of the believers, send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws).” (Imam (a.s) then continued) “And supplicate with whatever you desire. Then perform the final Isha prayer. When you have completed Isha prayer, stand and pray two rak’ahs. When you have completed them, say: ‘O’ Allah (swt), I ask You (azj) by Your splendor, and Your majesty, and Your beauty, and Your greatness, and Your light, and the vastness of Your mercy, and Your names, and Your might, and Your power, and Your will, and the execution of Your command, and the utmost of Your pleasure, and Your nobility, and Your generosity, and the permanence of Your glory and sovereignty, and Your pride, and the elevation of Your station, and the ancientness of Your bounty, and the wonder of Your signs, and Your grace, and Your generosity, and the universality of Your provision, and Your gifts, and Your goodness, and Your benevolence, and Your bestowal, and Your favour, and Your status, and Your omnipotence. And I ask You (azj) by all of Your entitlements, that You (azj) send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), and that You (azj) save me from the Fire. And that You (azj) bestow upon me Paradise, and that You (azj) expand for me the provision of lawful and pure sustenance, And that You (azj) repel from me the evil of the wicked among the Arabs and the non-Arabs, And that You (azj) restrain my tongue from lying, and my heart from envy, and my eye from betrayal for indeed You (azj) know ‘the treachery of the eyes and what the hearts conceal’ (Surah Ghafir 40:19). And that You (azj) grant me, in this year and every year, the ability to perform Hajj and Umrah, And that You (azj) lower my gaze, protect my private parts, expand my sustenance, And protect me from every evil, O’ Most Merciful of the merciful.’ Then you are to pray two rak’ahs.”

Translation: Haydar Ali Shaykh ibn Muhammad — published with the edition, reproduced verbatim.

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Chain of narration (isnād)

  1. Ali ibn Hatim
  2. Ali ibn al-Husayn
  3. Ahmad ibn Abi Abdillah
  4. al-Hasan ibn Mahbub
  5. Jamil ibn Salih
  6. Dhurayh ibn Muhammad ibn Yazid al-Muharibi
  7. Abu Abdillah (a.s), peace be upon him

Narrator names are reproduced from the edition. Biographical profiles (Rijal al-Najashi, Rijal al-Tusi, Muʿjam Rijal al-Hadith) are not yet ingested, so SacredTwo does not link a narrator to a profile it cannot show.

Published assessments

  • Ali Akbar al-Ghaffari

    unknown

    Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 3, p. 79

  • Shaykh Baqir al-Behbudi

    Not included

    Ṣaḥīḥ al-Tahdhīb

  • Grades are reproduced as published by the scholars named above. They are not a ruling on practice, and SacredTwo adds no assessment of its own.

What is and is not verified on this page

  • Source text: reproduced verbatim from the named digital edition. It has not been collated against a printed copy.
  • Attribution and chain: recorded as the edition publishes them. SacredTwo does not reconstruct or complete a chain.
  • Authenticity: reported only where a named scholar's published grading exists. SacredTwo never assigns a grade. — Ali Akbar al-Ghaffari; Shaykh Baqir al-Behbudi
  • Interpretation: explanations on SacredTwo are labelled as explanation, not as scholarly review, consensus or ruling.

Persian rendering (AI)

No published Persian translation of this edition is available. This rendering is produced by SacredTwo's model and is not a published translation.

AI explanation

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