Shaykh Muḥammad b. al-Ḥasan al-Ṭūsī · Chapter on Rules of Janabah and Methods of Purification
Shia · narrations
Reports differ in authenticity, attribution, context and interpretation across scholarly traditions. Inclusion here is not authentication or endorsement.
Hadith reports may differ in authenticity, attribution, context, and interpretation across Islamic scholarly traditions. Inclusion in this library does not constitute authentication or endorsement. Readers are encouraged to consult qualified scholars before drawing religious or legal conclusions.
وَبِهَذَا اَلْإِسْنَادِ عَنِ اَلْحُسَيْنِ بْنِ سَعِيدٍ عَنْ فَضَالَةَ عَنْ أَبَانِ بْنِ عُثْمَانَ عَنْ عَنْبَسَةَ بْنِ مُصْعَبٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ:« كَانَ عَلِيٌّ عَلَيْهِ اَلسَّلاَمُ لاَ يَرَى فِي شَيْءٍ اَلْغُسْلَ إِلاَّ فِي اَلْمَاءِ اَلْأَكْبَرِ».
Through this chain of narration, from al-Husayn ibn Sa’id, from Faddalah, from Aban ibn Uthman, from Anbasah ibn Mus’ab, from Abu Abdullah (a.s), who said: Imam (a.s) said: "(Imam) Ali (a.s) did not consider ghusl obligatory for anything except for al-ma’ al-akbar (seminal fluid)."
Translation: Haydar Ali Shaykh ibn Muhammad — published with the edition, reproduced verbatim.
Narrator names are reproduced from the edition. Biographical profiles (Rijal al-Najashi, Rijal al-Tusi, Muʿjam Rijal al-Hadith) are not yet ingested, so SacredTwo does not link a narrator to a profile it cannot show.
Ali Akbar al-Ghaffari
weak
Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 1, p. 125
Shaykh Baqir al-Behbudi
Ṣaḥīḥ
Ṣaḥīḥ al-Tahdhīb, p. 64
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