Tahdhīb al-Aḥkām 1, record 314 of the digital edition

Shaykh Muḥammad b. al-Ḥasan al-Ṭūsī · Chapter on Rules of Janabah and Methods of Purification

Shia · narrations

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2

Arabic text

وَ أَخْبَرَنِي اَلشَّيْخُ أَيَّدَهُ اَللَّهُ تَعَالَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ عَنِ اَلْحُسَيْنِ بْنِ اَلْحَسَنِ بْنِ أَبَانٍ عَنِ اَلْحُسَيْنِ بْنِ سَعِيدٍ عَنْ حَمَّادٍ عَنْ رِبْعِيِّ بْنِ عَبْدِ اَللَّهِ عَنْ زُرَارَةَ عَنْ أَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ قَالَ:« جَمَعَ عُمَرُ بْنُ اَلْخَطَّابِ أَصْحَابَ اَلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ فَقَالَ مَا تَقُولُونَ فِي اَلرَّجُلِ يَأْتِي أَهْلَهُ فَيُخَالِطُهَا وَ لاَ يُنْزِلُ فَقَالَتِ اَلْأَنْصَارُ اَلْمَاءُ مِنَ اَلْمَاءِ وَقَالَ اَلْمُهَاجِرُونَ إِذَا اِلْتَقَى اَلْخِتَانَانِ فَقَدْ وَجَبَ عَلَيْهِ اَلْغُسْلُ فَقَالَ عُمَرُ لِعَلِيٍّ عَلَيْهِ اَلسَّلاَمُ مَا تَقُولُ يَا أَبَا اَلْحَسَنِ فَقَالَ عَلِيٌّ عَلَيْهِ اَلسَّلاَمُ« أَ تُوجِبُونَ عَلَيْهِ اَلْحَدَّ وَ اَلرَّجْمَ وَ لاَ تُوجِبُونَ عَلَيْهِ صَاعاً مِنْ مَاءٍ إِذَا اِلْتَقَى اَلْخِتَانَانِ فَقَدْ وَجَبَ عَلَيْهِ اَلْغُسْلُ» فَقَالَ عُمَرُ اَلْقَوْلُ مَا قَالَ اَلْمُهَاجِرُونَ وَ دَعُوا مَا قَالَتِ اَلْأَنْصَارُ».

Translation

Narrated by the Shaykh (Al-Mufid), may Allah (swt) support him, narrated to me from Ahmad ibn Muhammad, from his father, from al-Husayn ibn al-Hasan ibn Aban, from al-Husayn ibn Sa’id, from Hammad, from Ruba’i ibn Abdullah, from Zurara, from Abu Ja’far (a.s), who said: Imam (a.s) said: "Umar ibn al-Khattab gathered the companions of the Prophet (peace and blessings be upon him and his family) and said: 'What do you say about a man who approaches his wife, has physical intimacy with her, but does not ejaculate?' The Ansar said: 'Water (ghusl) is only required if there is water (ejaculation).' The Muhajirun said: 'When the two circumcised parts meet, ghusl becomes obligatory.' Umar then said to (Imam) Ali (a.s): 'What do you say, O Abu al-Hasan?' (Imam) Ali (a.s) replied: 'Do you impose the hadd (punishment) and stoning for this act, but not require even a small amount of water (for ghusl)? When the two circumcised parts meet, ghusl becomes obligatory.' Umar then said: 'The ruling is as the Muhajirun have stated; leave aside (disregard) what the Ansar have said.'"

Translation: Haydar Ali Shaykh ibn Muhammad — published with the edition, reproduced verbatim.

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Chain of narration (isnād)

  1. Narrated by the Shaykh (Al-Mufid), may Allah (swt) support him, narrated to me
  2. Ahmad ibn Muhammad
  3. his father
  4. al-Husayn ibn al-Hasan ibn Aban
  5. al-Husayn ibn Sa’id
  6. Hammad
  7. Ruba’i ibn Abdullah
  8. Zurara
  9. Abu Ja’far (a.s), who said

Narrator names are reproduced from the edition. Biographical profiles (Rijal al-Najashi, Rijal al-Tusi, Muʿjam Rijal al-Hadith) are not yet ingested, so SacredTwo does not link a narrator to a profile it cannot show.

Published assessments

  • Ali Akbar al-Ghaffari

    authentic

    Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 1, p. 125

  • Shaykh Baqir al-Behbudi

    Ṣaḥīḥ

    Ṣaḥīḥ al-Tahdhīb, p. 64

  • Grades are reproduced as published by the scholars named above. They are not a ruling on practice, and SacredTwo adds no assessment of its own.

What is and is not verified on this page

  • Source text: reproduced verbatim from the named digital edition. It has not been collated against a printed copy.
  • Attribution and chain: recorded as the edition publishes them. SacredTwo does not reconstruct or complete a chain.
  • Authenticity: reported only where a named scholar's published grading exists. SacredTwo never assigns a grade. — Ali Akbar al-Ghaffari; Shaykh Baqir al-Behbudi
  • Interpretation: explanations on SacredTwo are labelled as explanation, not as scholarly review, consensus or ruling.

Persian rendering (AI)

No published Persian translation of this edition is available. This rendering is produced by SacredTwo's model and is not a published translation.

AI explanation

AI-assisted translation — not a verified published translation.