Shaykh Muḥammad b. al-Ḥasan al-Ṭūsī · Chapter on Zakat of Camels
Shia · narrations
Reports differ in authenticity, attribution, context and interpretation across scholarly traditions. Inclusion here is not authentication or endorsement.
Hadith reports may differ in authenticity, attribution, context, and interpretation across Islamic scholarly traditions. Inclusion in this library does not constitute authentication or endorsement. Readers are encouraged to consult qualified scholars before drawing religious or legal conclusions.
فَأَمَّا اَلْخَبَرُ اَلَّذِي رَوَاهُ مُحَمَّدُ بْنُ يَعْقُوبَ عَنْ عَلِيِّ بْنِ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ حَرِيزٍ عَنْ زُرَارَةَ وَ مُحَمَّدِ بْنِ مُسْلِمٍ وَ أَبِي بَصِيرٍ وَ بُرَيْدٍ اَلْعِجْلِيِّ وَ اَلْفُضَيْلِ عَنْ أَبِي جَعْفَرٍ وَ أَبِي عَبْدِ اَللَّهِ عَلَيْهِمَا اَلسَّلاَمُ قَالاَ:» فِي صَدَقَةِ اَلْإِبِلِ فِي كُلِّ خَمْسٍ شَاةٌ إِلَى أَنْ تَبْلُغَ خَمْساً وَ عِشْرِينَ فَإِذَا بَلَغَتْ ذَلِكَ فَفِيهَا اِبْنَةُ مَخَاضٍ وَ لَيْسَ فِيهَا شَيْءٌ حَتَّى تَبْلُغَ خَمْساً وَ ثَلاَثِينَ فَإِذَا بَلَغَتْ خَمْساً وَ ثَلاَثِينَ فَفِيهَا اِبْنَةُ لَبُونٍ ثُمَّ لَيْسَ فِيهَا شَيْءٌ حَتَّى تَبْلُغَ خَمْساً وَ أَرْبَعِينَ فَإِذَا بَلَغَتْ خَمْساً وَ أَرْبَعِينَ فَفِيهَا حِقَّةٌ طَرُوقَةُ اَلْفَحْلِ ثُمَّ لَيْسَ فِيهَا شَيْءٌ حَتَّى تَبْلُغَ سِتِّينَ فَإِذَا بَلَغَتْ سِتِّينَ فَفِيهَا جَذَعَةٌ ثُمَّ لَيْسَ فِيهَا شَيْءٌ حَتَّى تَبْلُغَ خَمْساً وَ سَبْعِينَ فَإِذَا بَلَغَتْ خَمْساً وَ سَبْعِينَ فَفِيهَا اِبْنَتَا لَبُونٍ ثُمَّ لَيْسَ فِيهَا شَيْءٌ حَتَّى تَبْلُغَ تِسْعِينَ فَإِذَا بَلَغَتْ تِسْعِينَ فَفِيهَا حِقَّتَانِ طَرُوقَتَا اَلْفَحْلِ ثُمَّ لَيْسَ فِيهَا شَيْءٌ حَتَّى تَبْلُغَ عِشْرِينَ وَ مِائَةً فَإِذَا بَلَغَتْ عِشْرِينَ وَ مِائَةً فَفِيهَا حِقَّتَانِ طَرُوقَتَا اَلْفَحْلِ فَإِذَا زَادَتْ وَاحِدَةٌ عَلَى عِشْرِينَ وَ مِائَةٍ فَفِي كُلِّ خَمْسِينَ حِقَّةٌ وَ فِي كُلِّ أَرْبَعِينَ بِنْتُ لَبُونٍ ثُمَّ تَرْجِعُ اَلْإِبِلُ عَلَى أَسْنَانِهَا وَ لَيْسَ عَلَى اَلنَّيِّفِ شَيْءٌ وَ لاَ عَلَى اَلْكُسُورِ شَيْءٌ وَ لَيْسَ عَلَى اَلْعَوَامِلِ شَيْءٌ وَ إِنَّمَا ذَلِكَ عَلَى اَلسَّائِمَةِ اَلرَّاعِيَةِ« قَالَ قُلْتُ فَمَا فِي اَلْبُخْتِ اَلسَّائِمَةِ قَالَ» مِثْلُ مَا فِي اَلْإِبِلِ اَلْعَرَبِيَّةِ«.
As for the report which Muhammad ibn Yaqub narrated from Ali ibn Ibrahim from his father from Hammad ibn Isa from Hariz from Zurarah and Muhammad ibn Muslim and Abu Basir and Burayd al-Ijli and al-Fudayl from Abu Ja’far (a.s) and Abu Abdillah (a.s), peace be upon them both, said: Imam (a.s) said: “Regarding the charity of camels, for every five camels, one sheep is due, until they reach twenty-five. Then, when they reach that number, a she-camel in its second year (ibnat makhad) is due on them, and nothing further is due on them until they reach thirty-five. Then, when they reach thirty-five, a female camel in its third year (ibnat labun) is due on them, and nothing further is due until they reach forty-five. Then, when they reach forty-five, a she-camel in its fourth year, ready for the male to mate with (hiqqah taruqat al-fahl), is due on them, and nothing further is due until they reach sixty. Then, when they reach sixty, a she-camel in its fifth year (jadhah) is due on them, and nothing further is due until they reach seventy-five. Then, when they reach seventy-five, two female camels in their third year (ibnata labun) are due on them, and nothing further is due until they reach ninety. Then, when they reach ninety, two she-camels in their fourth year, ready for the male to mate with (hiqqatan taruqata al-fahl), are due on them, and nothing further is due until they reach one hundred and twenty. Then, when they reach one hundred and twenty, two she-camels in their fourth year, ready for the male to mate with (hiqqatan taruqata al-fahl), are due on them. Then, when they increase by one beyond one hundred and twenty, then for every fifty camels, one she-camel in its fourth year (hiqqah) is due, and for every forty camels, one female camel in its third year (bint labun) is due. Then the camels return according to their ages. Nothing is due on the excess amount (al-nayyif), nothing is due on fractions, and nothing is due on working animals (al-awamil). This is only due on grazing, pasturing animals.” He (narrator) said: “I asked, ‘Then what is due on grazing Bactrian camels (al-bukht al-saimah)?’” The Imam (a.s.) said: “The same as what is due on Arabian camels.”
Translation: Haydar Ali Shaykh ibn Muhammad — published with the edition, reproduced verbatim.
Narrator names are reproduced from the edition. Biographical profiles (Rijal al-Najashi, Rijal al-Tusi, Muʿjam Rijal al-Hadith) are not yet ingested, so SacredTwo does not link a narrator to a profile it cannot show.
Ali Akbar al-Ghaffari
good
Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 4, p. 28
Shaykh Baqir al-Behbudi
Not included
Ṣaḥīḥ al-Tahdhīb
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Persian rendering (AI)
No published Persian translation of this edition is available. This rendering is produced by SacredTwo's model and is not a published translation.
AI-assisted translation — not a verified published translation.