Tahdhīb al-Aḥkām 4, record 55 of the digital edition

Shaykh Muḥammad b. al-Ḥasan al-Ṭūsī · Chapter on Zakat of Camels

Shia · narrations

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2

Arabic text

فَأَمَّا اَلْخَبَرُ اَلَّذِي رَوَاهُ مُحَمَّدُ بْنُ يَعْقُوبَ عَنْ عَلِيِّ بْنِ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ حَرِيزٍ عَنْ زُرَارَةَ وَ مُحَمَّدِ بْنِ مُسْلِمٍ وَ أَبِي بَصِيرٍ وَ بُرَيْدٍ اَلْعِجْلِيِّ وَ اَلْفُضَيْلِ عَنْ أَبِي جَعْفَرٍ وَ أَبِي عَبْدِ اَللَّهِ عَلَيْهِمَا اَلسَّلاَمُ قَالاَ:» فِي صَدَقَةِ اَلْإِبِلِ فِي كُلِّ خَمْسٍ شَاةٌ إِلَى أَنْ تَبْلُغَ خَمْساً وَ عِشْرِينَ فَإِذَا بَلَغَتْ ذَلِكَ فَفِيهَا اِبْنَةُ مَخَاضٍ وَ لَيْسَ فِيهَا شَيْءٌ حَتَّى تَبْلُغَ خَمْساً وَ ثَلاَثِينَ فَإِذَا بَلَغَتْ خَمْساً وَ ثَلاَثِينَ فَفِيهَا اِبْنَةُ لَبُونٍ ثُمَّ لَيْسَ فِيهَا شَيْءٌ حَتَّى تَبْلُغَ خَمْساً وَ أَرْبَعِينَ فَإِذَا بَلَغَتْ خَمْساً وَ أَرْبَعِينَ فَفِيهَا حِقَّةٌ طَرُوقَةُ اَلْفَحْلِ ثُمَّ لَيْسَ فِيهَا شَيْءٌ حَتَّى تَبْلُغَ سِتِّينَ فَإِذَا بَلَغَتْ سِتِّينَ فَفِيهَا جَذَعَةٌ ثُمَّ لَيْسَ فِيهَا شَيْءٌ حَتَّى تَبْلُغَ خَمْساً وَ سَبْعِينَ فَإِذَا بَلَغَتْ خَمْساً وَ سَبْعِينَ فَفِيهَا اِبْنَتَا لَبُونٍ ثُمَّ لَيْسَ فِيهَا شَيْءٌ حَتَّى تَبْلُغَ تِسْعِينَ فَإِذَا بَلَغَتْ تِسْعِينَ فَفِيهَا حِقَّتَانِ طَرُوقَتَا اَلْفَحْلِ ثُمَّ لَيْسَ فِيهَا شَيْءٌ حَتَّى تَبْلُغَ عِشْرِينَ وَ مِائَةً فَإِذَا بَلَغَتْ عِشْرِينَ وَ مِائَةً فَفِيهَا حِقَّتَانِ طَرُوقَتَا اَلْفَحْلِ فَإِذَا زَادَتْ وَاحِدَةٌ عَلَى عِشْرِينَ وَ مِائَةٍ فَفِي كُلِّ خَمْسِينَ حِقَّةٌ وَ فِي كُلِّ أَرْبَعِينَ بِنْتُ لَبُونٍ ثُمَّ تَرْجِعُ اَلْإِبِلُ عَلَى أَسْنَانِهَا وَ لَيْسَ عَلَى اَلنَّيِّفِ شَيْءٌ وَ لاَ عَلَى اَلْكُسُورِ شَيْءٌ وَ لَيْسَ عَلَى اَلْعَوَامِلِ شَيْءٌ وَ إِنَّمَا ذَلِكَ عَلَى اَلسَّائِمَةِ اَلرَّاعِيَةِ« قَالَ قُلْتُ فَمَا فِي اَلْبُخْتِ اَلسَّائِمَةِ قَالَ» مِثْلُ مَا فِي اَلْإِبِلِ اَلْعَرَبِيَّةِ«.

Translation

As for the report which Muhammad ibn Yaqub narrated from Ali ibn Ibrahim from his father from Hammad ibn Isa from Hariz from Zurarah and Muhammad ibn Muslim and Abu Basir and Burayd al-Ijli and al-Fudayl from Abu Ja’far (a.s) and Abu Abdillah (a.s), peace be upon them both, said: Imam (a.s) said: “Regarding the charity of camels, for every five camels, one sheep is due, until they reach twenty-five. Then, when they reach that number, a she-camel in its second year (ibnat makhad) is due on them, and nothing further is due on them until they reach thirty-five. Then, when they reach thirty-five, a female camel in its third year (ibnat labun) is due on them, and nothing further is due until they reach forty-five. Then, when they reach forty-five, a she-camel in its fourth year, ready for the male to mate with (hiqqah taruqat al-fahl), is due on them, and nothing further is due until they reach sixty. Then, when they reach sixty, a she-camel in its fifth year (jadhah) is due on them, and nothing further is due until they reach seventy-five. Then, when they reach seventy-five, two female camels in their third year (ibnata labun) are due on them, and nothing further is due until they reach ninety. Then, when they reach ninety, two she-camels in their fourth year, ready for the male to mate with (hiqqatan taruqata al-fahl), are due on them, and nothing further is due until they reach one hundred and twenty. Then, when they reach one hundred and twenty, two she-camels in their fourth year, ready for the male to mate with (hiqqatan taruqata al-fahl), are due on them. Then, when they increase by one beyond one hundred and twenty, then for every fifty camels, one she-camel in its fourth year (hiqqah) is due, and for every forty camels, one female camel in its third year (bint labun) is due. Then the camels return according to their ages. Nothing is due on the excess amount (al-nayyif), nothing is due on fractions, and nothing is due on working animals (al-awamil). This is only due on grazing, pasturing animals.” He (narrator) said: “I asked, ‘Then what is due on grazing Bactrian camels (al-bukht al-saimah)?’” The Imam (a.s.) said: “The same as what is due on Arabian camels.”

Translation: Haydar Ali Shaykh ibn Muhammad — published with the edition, reproduced verbatim.

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Chain of narration (isnād)

  1. As for the report which Muhammad ibn Yaqub narrated
  2. Ali ibn Ibrahim
  3. his father
  4. Hammad ibn Isa
  5. Hariz
  6. Zurarah and Muhammad ibn Muslim and Abu Basir and Burayd al-Ijli and al-Fudayl
  7. Abu Ja’far (a.s) and Abu Abdillah (a.s), peace be upon them both, said

Narrator names are reproduced from the edition. Biographical profiles (Rijal al-Najashi, Rijal al-Tusi, Muʿjam Rijal al-Hadith) are not yet ingested, so SacredTwo does not link a narrator to a profile it cannot show.

Published assessments

  • Ali Akbar al-Ghaffari

    good

    Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 4, p. 28

  • Shaykh Baqir al-Behbudi

    Not included

    Ṣaḥīḥ al-Tahdhīb

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  • Authenticity: reported only where a named scholar's published grading exists. SacredTwo never assigns a grade. — Ali Akbar al-Ghaffari; Shaykh Baqir al-Behbudi
  • Interpretation: explanations on SacredTwo are labelled as explanation, not as scholarly review, consensus or ruling.

Persian rendering (AI)

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AI explanation

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