Tahdhīb al-Aḥkām 4, record 54 of the digital edition

Shaykh Muḥammad b. al-Ḥasan al-Ṭūsī · Chapter on Zakat of Camels

Shia · narrations

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2

Arabic text

عَلِيُّ بْنُ اَلْحَسَنِ بْنِ فَضَّالٍ عَنْ مُحَمَّدٍ وَ أَحْمَدَ اِبْنَيِ اَلْحَسَنِ عَنْ أَبِيهِمَا عَنِ اَلْقَاسِمِ بْنِ عُرْوَةَ عَنْ عَبْدِ اَللَّهِ بْنِ بُكَيْرٍ عَنْ زُرَارَةَ عَنْ أَبِي جَعْفَرٍ وَ أَبِي عَبْدِ اَللَّهِ عَلَيْهِمَا اَلسَّلاَمُ قَالاَ:» لَيْسَ فِي اَلْإِبِلِ شَيْءٌ حَتَّى تَبْلُغَ خَمْساً فَإِذَا بَلَغَتْ خَمْساً فَفِيهَا شَاةٌ ثُمَّ فِي كُلِّ خَمْسٍ شَاةٌ حَتَّى تَبْلُغَ خَمْساً وَ عِشْرِينَ فَإِذَا زَادَتْ وَاحِدَةٌ فَفِيهَا اِبْنَةُ مَخَاضٍ فَإِنْ لَمْ يَكُنْ فِيهَا اِبْنَةُ مَخَاضٍ فَابْنُ لَبُونٍ ذَكَرٌ إِلَى خَمْسٍ وَ ثَلاَثِينَ فَإِذَا زَادَتْ عَلَى خَمْسٍ وَ ثَلاَثِينَ فَابْنَةُ لَبُونٍ إِلَى خَمْسٍ وَ أَرْبَعِينَ فَإِنْ زَادَتْ فَحِقَّةٌ إِلَى سِتِّينَ فَإِذَا زَادَتْ فَجَذَعَةٌ إِلَى خَمْسٍ وَ سَبْعِينَ فَإِنْ زَادَتْ فَبِنْتَا لَبُونٍ إِلَى تِسْعِينَ فَإِنْ زَادَتْ فَحِقَّتَانِ إِلَى عِشْرِينَ وَ مِائَةٍ فَإِنْ زَادَتْ فَفِي كُلِّ خَمْسِينَ حِقَّةٌ وَ فِي كُلِّ أَرْبَعِينَ اِبْنَةُ لَبُونٍ وَ لَيْسَ فِي شَيْءٍ مِنَ اَلْحَيَوَانِ زَكَاةٌ غَيْرِ هَذِهِ اَلْأَصْنَافِ اَلَّتِي سَمَّيْنَاهَا وَ كُلُّ شَيْءٍ كَانَ مِنْ هَذِهِ اَلْأَصْنَافِ مِنَ اَلدَّوَاجِنِ وَ اَلْعَوَامِلِ فَلَيْسَ فِيهَا شَيْءٌ وَمَا كَانَ مِنْ هَذِهِ اَلْأَصْنَافِ اَلثَّلاَثَةِ اَلْإِبِلِ وَاَلْبَقَرِ وَاَلْغَنَمِ فَلَيْسَ فِيهَا شَيْءٌ حَتَّى يَحُولَ عَلَيْهَا اَلْحَوْلُ مِنْ يَوْمِ يُنْتَجُ«.

Translation

Ali ibn al-Hasan ibn Faddal from Muhammad and Ahmad, the two sons of al-Hasan, from their father, from al-Qasim ibn Urwah, from Abdullah ibn Bukayr, from Zurarah, from Abu Ja’far (a.s) and Abu Abdillah (a.s), peace be upon them both, said: Imam (a.s) said: “There is nothing due on camels until they reach five. When they reach five, one sheep is due on them. Then, for every five camels, one sheep is due, until they reach twenty-five. Then, if they increase by one, a she-camel in its second year (ibnat makhad) is due on them. If there is no she-camel in its second year (ibnat makhad) among them, then a male camel in its third year (ibn labun) is due, up to thirty-five. Then, if they increase beyond thirty-five, a female camel in its third year (ibnat labun) is due, up to forty-five. Then, if they increase, a she-camel in its fourth year (hiqqah) is due, up to sixty. Then, if they increase, a she-camel in its fifth year (jadhah) is due, up to seventy-five. Then, if they increase, two female camels in their third year (binta labun) are due, up to ninety. Then, if they increase, two she-camels in their fourth year (hiqqatan) are due, up to one hundred and twenty. Then, if they increase beyond that, then for every fifty camels, one she-camel in its fourth year (hiqqah) is due, and for every forty camels, one female camel in its third year (ibnat labun) is due. There is no zakat on any animals other than these categories which we have named. And whatever belongs to these categories but is kept domestically (al-dawajin) or used as working animals (al-awamil), there is nothing due on them. And as for these three categories, camels, cattle, and sheep, nothing is due on them until a full year has passed over them from the day they were born.”

Translation: Haydar Ali Shaykh ibn Muhammad — published with the edition, reproduced verbatim.

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Chain of narration (isnād)

  1. Ali ibn al-Hasan ibn Faddal
  2. Muhammad and Ahmad, the two sons of al-Hasan
  3. their father
  4. al-Qasim ibn Urwah
  5. Abdullah ibn Bukayr
  6. Zurarah
  7. Abu Ja’far (a.s) and Abu Abdillah (a.s), peace be upon them both, said

Narrator names are reproduced from the edition. Biographical profiles (Rijal al-Najashi, Rijal al-Tusi, Muʿjam Rijal al-Hadith) are not yet ingested, so SacredTwo does not link a narrator to a profile it cannot show.

Published assessments

  • Ali Akbar al-Ghaffari

    unknown

    Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 4, p. 27

  • Shaykh Baqir al-Behbudi

    Ṣaḥīḥ

    Ṣaḥīḥ al-Tahdhīb, p. 320

  • Grades are reproduced as published by the scholars named above. They are not a ruling on practice, and SacredTwo adds no assessment of its own.

What is and is not verified on this page

  • Source text: reproduced verbatim from the named digital edition. It has not been collated against a printed copy.
  • Attribution and chain: recorded as the edition publishes them. SacredTwo does not reconstruct or complete a chain.
  • Authenticity: reported only where a named scholar's published grading exists. SacredTwo never assigns a grade. — Ali Akbar al-Ghaffari; Shaykh Baqir al-Behbudi
  • Interpretation: explanations on SacredTwo are labelled as explanation, not as scholarly review, consensus or ruling.

Persian rendering (AI)

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AI explanation

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