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Shia hadith/Tahdhīb al-Aḥkām 4

Tahdhīb al-Aḥkām 4, record 130 of the digital edition

Shaykh Muḥammad b. al-Ḥasan al-Ṭūsī · Chapter on One Entitled to Zakat Due to Poverty and Destitution from Among the Categories

Shia · narrations

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Hadith reports may differ in authenticity, attribution, context, and interpretation across Islamic scholarly traditions. Inclusion in this library does not constitute authentication or endorsement. Readers are encouraged to consult qualified scholars before drawing religious or legal conclusions.

2

Arabic text

عَلِيُّ بْنُ اَلْحَسَنِ بْنِ فَضَّالٍ عَنْ يَزِيدَ بْنِ إِسْحَاقَ عَنْ هَارُونَ بْنِ حَمْزَةَ قَالَ: قُلْتُ لِأَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ رُوِيَ عَنِ اَلنَّبِيِّ صَلَّى اَللَّهُ عَلَيْهِ وَآلِهِ أَنَّهُ قَالَ» لاَ تَحِلُّ اَلصَّدَقَةُ لِغَنِيٍّ وَلاَ لِذِي مِرَّةٍ سَوِيٍّ« فَقَالَ» لاَ تَصْلُحُ لِغَنِيٍّ« قَالَ فَقُلْتُ لَهُ اَلرَّجُلُ يَكُونُ لَهُ ثَلاَثُمِائَةِ دِرْهَمٍ فِي بِضَاعَةٍ وَ لَهُ عِيَالٌ فَإِنْ أَقْبَلَ عَلَيْهَا أَكَلَهَا عِيَالُهُ وَ لَمْ يَكْتَفُوا بِرِبْحِهَا قَالَ» فَلْيَنْظُرْ مَا يَسْتَفْضِلُ مِنْهَا فَيَأْكُلَهُ هُوَ وَ مَنْ يَسَعُهُ ذَلِكَ وَ لْيَأْخُذْ لِمَنْ لَمْ يَسَعْهُ مِنْ عِيَالِهِ«.

Translation

Ali ibn al-Hasan ibn Faddal, from Yazid ibn Ishaq, from Harun ibn Hamzah, who said: I (narrator) said to Abu Abdillah (a.s), peace be upon him: “It has been narrated from the Prophet (saws), may Allah (swt) bless him and his family, that He (saws) said: ‘Charity is not lawful for a rich person, nor for one possessing strength and soundness.’” Imam (a.s) said: “It is not proper for a rich person.” He (narrator) said: “Then I said to Imam (a.s): ‘A man has three hundred dirhams in merchandise, and he has dependents. If he turns to it, his dependents would consume it, and they would not be sufficed by its profit.’” Imam (a.s) said: “Then he should look at what surplus he obtains from it, and he should eat from it, he and whoever among them that suffices; and he should take for those among his dependents whom it does not suffice.”

Translation: Haydar Ali Shaykh ibn Muhammad — published with the edition, reproduced verbatim.

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Chain of narration (isnād)

  1. Ali ibn al-Hasan ibn Faddal
  2. Yazid ibn Ishaq
  3. Harun ibn Hamzah, who said

Narrator names are reproduced from the edition. Biographical profiles (Rijal al-Najashi, Rijal al-Tusi, Muʿjam Rijal al-Hadith) are not yet ingested, so SacredTwo does not link a narrator to a profile it cannot show.

Published assessments

  • Ali Akbar al-Ghaffari

    reliable

    Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 4, p. 66

  • Shaykh Baqir al-Behbudi

    Ṣaḥīḥ

    Ṣaḥīḥ al-Tahdhīb, p. 328

  • Grades are reproduced as published by the scholars named above. They are not a ruling on practice, and SacredTwo adds no assessment of its own.

What is and is not verified on this page

  • Source text: reproduced verbatim from the named digital edition. It has not been collated against a printed copy.
  • Attribution and chain: recorded as the edition publishes them. SacredTwo does not reconstruct or complete a chain.
  • Authenticity: reported only where a named scholar's published grading exists. SacredTwo never assigns a grade. — Ali Akbar al-Ghaffari; Shaykh Baqir al-Behbudi
  • Interpretation: explanations on SacredTwo are labelled as explanation, not as scholarly review, consensus or ruling.

Persian rendering (AI)

No published Persian translation of this edition is available. This rendering is produced by SacredTwo's model and is not a published translation.

AI explanation

AI-assisted translation — not a verified published translation.

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