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Shia hadith/Tahdhīb al-Aḥkām 4

Tahdhīb al-Aḥkām 4, record 125 of the digital edition

Shaykh Muḥammad b. al-Ḥasan al-Ṭūsī · Chapter on Hastening Zakat and Delaying It Beyond the Times in Which It Becomes Obligatory

Shia · narrations

Reports differ in authenticity, attribution, context and interpretation across scholarly traditions. Inclusion here is not authentication or endorsement.

Full notice

Hadith reports may differ in authenticity, attribution, context, and interpretation across Islamic scholarly traditions. Inclusion in this library does not constitute authentication or endorsement. Readers are encouraged to consult qualified scholars before drawing religious or legal conclusions.

2

Arabic text

مُحَمَّدُ بْنُ يَعْقُوبَ عَنْ عَلِيِّ بْنِ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادٍ عَنْ حَرِيزٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ قَالَ: قُلْتُ لِأَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ رَجُلٌ بَعَثَ بِزَكَاةِ مَالِهِ لِتُقْسَمَ فَضَاعَتْ هَلْ عَلَيْهِ ضَمَانُهَا حَتَّى تُقْسَمَ فَقَالَ» إِذَا وَجَدَ لَهَا مَوْضِعاً فَلَمْ يَدْفَعْهَا فَهُوَ لَهَا ضَامِنٌ حَتَّى يَدْفَعَهَا فَإِنْ لَمْ يَجِدْ لَهَا مَنْ يَدْفَعُهَا إِلَيْهِ فَبَعَثَ بِهَا إِلَى أَهْلِهَا فَلَيْسَ عَلَيْهِ ضَمَانٌ لِأَنَّهَا قَدْ خَرَجَتْ مِنْ يَدِهِ وَ كَذَلِكَ اَلْوَصِيُّ اَلَّذِي يُوصَى إِلَيْهِ يَكُونُ ضَامِناً لِمَا دُفِعَ إِلَيْهِ إِذَا وَجَدَ رَبَّهُ اَلَّذِي أُمِرَ بِدَفْعِهِ إِلَيْهِ فَإِنْ لَمْ يَجِدْ فَلَيْسَ عَلَيْهِ ضَمَانٌ«.

Translation

Muhammad ibn Yaqub, from Ali ibn Ibrahim, from his father, from Hammad, from Hariz, from Muhammad ibn Muslim, who said: I (narrator) said to Abu Abdillah (a.s), peace be upon him: “A man sent the zakat of his wealth so that it would be distributed, and it was lost; is he liable for it until it is distributed?” Imam (a.s) said: “If he finds a place for it and does not give it, then he is liable for it until he gives it. But if he does not find anyone to whom he can give it, and he sends it to its people, then there is no liability upon him, because it has gone out of his hand. And likewise, the executor who is appointed by will is liable for what is handed over to him if he finds its owner, the one whom he was commanded to hand it over to. But if he does not find him, then there is no liability upon him.”

Translation: Haydar Ali Shaykh ibn Muhammad — published with the edition, reproduced verbatim.

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Chain of narration (isnād)

  1. Muhammad ibn Yaqub
  2. Ali ibn Ibrahim
  3. his father
  4. Hammad
  5. Hariz
  6. Muhammad ibn Muslim, who said

Narrator names are reproduced from the edition. Biographical profiles (Rijal al-Najashi, Rijal al-Tusi, Muʿjam Rijal al-Hadith) are not yet ingested, so SacredTwo does not link a narrator to a profile it cannot show.

Published assessments

  • Ali Akbar al-Ghaffari

    good

    Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 4, p. 62

  • Shaykh Baqir al-Behbudi

    Not included

    Ṣaḥīḥ al-Tahdhīb

  • Grades are reproduced as published by the scholars named above. They are not a ruling on practice, and SacredTwo adds no assessment of its own.

What is and is not verified on this page

  • Source text: reproduced verbatim from the named digital edition. It has not been collated against a printed copy.
  • Attribution and chain: recorded as the edition publishes them. SacredTwo does not reconstruct or complete a chain.
  • Authenticity: reported only where a named scholar's published grading exists. SacredTwo never assigns a grade. — Ali Akbar al-Ghaffari; Shaykh Baqir al-Behbudi
  • Interpretation: explanations on SacredTwo are labelled as explanation, not as scholarly review, consensus or ruling.

Persian rendering (AI)

No published Persian translation of this edition is available. This rendering is produced by SacredTwo's model and is not a published translation.

AI explanation

AI-assisted translation — not a verified published translation.

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