Shaykh Muḥammad b. al-Ḥasan al-Ṭūsī · Chapter on Hastening Zakat and Delaying It Beyond the Times in Which It Becomes Obligatory
Shia · narrations
Reports differ in authenticity, attribution, context and interpretation across scholarly traditions. Inclusion here is not authentication or endorsement.
Hadith reports may differ in authenticity, attribution, context, and interpretation across Islamic scholarly traditions. Inclusion in this library does not constitute authentication or endorsement. Readers are encouraged to consult qualified scholars before drawing religious or legal conclusions.
وَ عَنْهُ عَنْ عَبْدِ اَللَّهِ بْنِ جَعْفَرٍ وَ غَيْرِهِ عَنْ أَحْمَدَ بْنِ حَمْزَةَ قَالَ: سَأَلْتُ أَبَا اَلْحَسَنِ اَلثَّالِثَ عَلَيْهِ اَلسَّلاَمُ عَنِ اَلرَّجُلِ يُخْرِجُ زَكَاتَهُ مِنْ بَلَدٍ إِلَى بَلَدٍ آخَرَ وَيَصْرِفُهَا فِي إِخْوَانِهِ فَهَلْ يَجُوزُ ذَلِكَ فَقَالَ» نَعَمْ«.
And from him, from Abdullah ibn Jafar and others, from Ahmad ibn Hamzah, who said: I asked Abu al-Hasan al-Thalith (a.s) (the Third), about ‘a man who takes his zakat out from one town to another town and spends it among his brothers. Is that permissible?’ Imam (a.s) said: “Yes.”
Translation: Haydar Ali Shaykh ibn Muhammad — published with the edition, reproduced verbatim.
Narrator names are reproduced from the edition. Biographical profiles (Rijal al-Najashi, Rijal al-Tusi, Muʿjam Rijal al-Hadith) are not yet ingested, so SacredTwo does not link a narrator to a profile it cannot show.
Ali Akbar al-Ghaffari
authentic
Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 4, p. 61
Shaykh Baqir al-Behbudi
Ṣaḥīḥ
Ṣaḥīḥ al-Tahdhīb, p. 327
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