Shaykh Muḥammad b. al-Ḥasan al-Ṭūsī · Chapter on Supplication Between the Units of Prayer (Rak‘at)
Shia · narrations
Reports differ in authenticity, attribution, context and interpretation across scholarly traditions. Inclusion here is not authentication or endorsement.
Hadith reports may differ in authenticity, attribution, context, and interpretation across Islamic scholarly traditions. Inclusion in this library does not constitute authentication or endorsement. Readers are encouraged to consult qualified scholars before drawing religious or legal conclusions.
وَ رَوَى إِبْرَاهِيمُ بْنُ إِسْحَاقَ اَلْأَحْمَرِيُّ عَنْ عَبْدِ اَللَّهِ بْنِ حَمَّادٍ اَلْأَنْصَارِيِّ عَنْ أَبِي بَصِيرٍ عَنْ جَمَاعَةٍ مِنْ أَصْحَابِهِ عَنْ سَعْدَانَ بْنِ مُسْلِمٍ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ: مِثْلَ ذَلِكَ وَ زَادَ فِيهِ« اَللَّهُمَّ إِنِّي أَسْأَلُكَ بِأَحَبِّ مَا دُعِيتَ بِهِ وَ أَرْضَى مَا رَضِيتَ بِهِ عَنْ مُحَمَّدٍ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ لاَ تَجْعَلْ وَدَاعِي شَهْرَ رَمَضَانَ وَدَاعَ خُرُوجِي مِنَ اَلدُّنْيَا وَ لاَ وَدَاعَ آخِرِ عِبَادَتِكَ فِيهِ وَ لاَ آخِرَ صَوْمِي لَكَ وَ اُرْزُقْنِي اَلْعَوْدَ فِيهِ ثُمَّ اَلْعَوْدَ فِيهِ بِرَحْمَتِكَ يَا وَلِيَّ اَلْمُؤْمِنِينَ وَ وَفِّقْنِي لِلَيْلَةِ اَلْقَدْرِ وَ اِجْعَلْهَا لِي خَيْراً« مِنْ أَلْفِ شَهْرٍ» يَا رَبَّ اَلْعَالَمِينَ يَا رَبَّ لَيْلَةِ اَلْقَدْرِ وَ جَاعِلَهَا خَيْراً مِنْ أَلْفِ شَهْرٍ رَبَّ اَللَّيْلِ وَ اَلنَّهَارِ وَ اَلْجِبَالِ وَ اَلْبِحَارِ وَ اَلظُّلَمِ وَ اَلْأَنْوَارِ وَ اَلْأَرْضِ وَاَلسَّمَاءِ يَا بَارِئُ يَا مُصَوِّرُ يَا حَنَّانُ يَا مَنَّانُ يَا اَللَّهُ يَا رَحْمَانُ يَا رَحِيمُ يَا قَيُّومُ يَا بَدِيعَ اَلسَّمَاوَاتِ وَاَلْأَرْضِ لَكَ اَلْأَسْمَاءُ اَلْحُسْنَى وَ اَلْأَمْثَالُ اَلْعُلْيَا وَ اَلْكِبْرِيَاءُ وَ اَلْآلاَءُ أَسْأَلُكَ بِاسْمِكَ« بِسْمِ اَللّٰهِ اَلرَّحْمٰنِ اَلرَّحِيمِ» أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَنْ تَجْعَلَ اِسْمِي فِي هَذِهِ اَللَّيْلَةِ فِي اَلسُّعَدَاءِ وَ رُوحِي مَعَ اَلشُّهَدَاءِ وَ إِحْسَانِي فِي عِلِّيِّينَ وَ إِسَاءَتِي مَغْفُورَةً وَ أَنْ تَهَبَ لِي يَقِيناً تُبَاشِرُ بِهِ قَلْبِي وَ إِيمَاناً لاَ يَشُوبُهُ شَكٌّ وَ رِضًا بِمَا قَسَمْتَ لِي وَ أَنْ تُؤْتِيَنِي« فِي اَلدُّنْيٰا حَسَنَةً وَ فِي اَلْآخِرَةِ حَسَنَةً» وَ أَنْ تَقِيَنِي« عَذٰابَ اَلنّٰارِ» اَللَّهُمَّ اِجْعَلْ فِيمَا تَقْضِي وَ تُقَدِّرُ مِنَ اَلْأَمْرِ اَلْمَحْتُومِ وَ فِيمَا تَفْرُقُ مِنَ اَلْأَمْرِ اَلْحَكِيمِ فِي لَيْلَةِ اَلْقَدْرِ فِي اَلْقَضَاءِ اَلَّذِي لاَ يُرَدُّ وَ لاَ يُبَدَّلُ وَ لاَ يُغَيَّرُ أَنْ تَكْتُبَنِي مِنْ حُجَّاجِ بَيْتِكَ اَلْحَرَامِ اَلْمَبْرُورِ حَجُّهُمُ اَلْمَشْكُورِ سَعْيُهُمُ اَلْمَغْفُورِ ذَنْبُهُمُ اَلْمُكَفَّرِ عَنْهُمْ سَيِّئَاتُهُمْ وَ اِجْعَلْ فِيمَا تَقْضِي وَ تُقَدِّرُ أَنْ تُعْتِقَ رَقَبَتِي مِنَ اَلنَّارِ يَا أَرْحَمَ اَلرَّاحِمِينَ اَللَّهُمَّ إِنِّي أَسْأَلُكَ وَ لَمْ يَسْأَلِ اَلْعِبَادُ مِثْلَكَ كَرَماً وَ جُوداً وَ أَرْغَبُ إِلَيْكَ وَ لَمْ يُرْغَبْ إِلَى مِثْلِكَ أَنْتَ مَوْضِعُ مَسْأَلَةِ اَلسَّائِلِينَ وَ مُنْتَهَى رَغْبَةِ اَلرَّاغِبِينَ أَسْأَلُكَ بِأَعْظَمِ اَلْمَسَائِلِ كُلِّهَا وَأَفْضَلِهَا وَأَنْجَحِهَا اَلَّتِي يَنْبَغِي لِلْعِبَادِ أَنْ يَسْأَلُوكَ بِهَا يَا اَللَّهُ يَا رَحْمَانُ يَا رَحِيمُ وَبِأَسْمَائِكَ مَا عَلِمْتُ مِنْهَا وَ مَا لَمْ أَعْلَمْ وَ بِأَسْمَائِكَ اَلْحُسْنَى وَ أَمْثَالِكَ اَلْعُلْيَا وَ بِنِعْمَتِكَ اَلَّتِي لاَ تُحْصَى وَ بِأَ كْرَمِ أَسْمَائِكَ عَلَيْكَ وَ أَحَبِّهَا إِلَيْكَ وَ أَشْرَفِهَا عِنْدَكَ مَنْزِلَةً وَ أَقْرَبِهَا مِنْكَ وَسِيلَةً وَ أَجْزَ لِهَا مِنْكَ ثَوَاباً وَ أَسْرَعِهَا لَدَيْكَ إِجَابَةً وَ بِاسْمِكَ اَلْمَكْنُونِ اَلْمَخْزُونِ اَلْحَيِّ اَلْقَيُّومِ اَلْأَ كْبَرِ اَلْأَجَلِّ اَلَّذِي تُحِبُّهُ وَ تَهْوَاهُ وَ تَرْضَى بِهِ عَمَّنْ دَعَاكَ بِهِ وَ تَسْتَجِيبُ لَهُ دُعَاءَهُ وَ حَقٌّ عَلَيْكَ أَنْ لاَ تُخَيِّبَ سَائِلَكَ وَ أَسْأَلُكَ بِكُلِّ اِسْمٍ هُوَ لَكَ فِي اَلتَّوْرَاةِ وَ اَلْإِنْجِيلِ وَ اَلزَّبُورِ وَ اَلْفُرْقَانِ وَ بِكُلِّ اِسْمٍ دَعَاكَ بِهِ حَمَلَةُ عَرْشِكَ وَ مَلاَئِكَةُ سَمَاوَاتِكَ وَ سُكَّانُ أَرْضِكَ مِنْ نَبِيٍّ أَوْ صِدِّيقٍ أَوْ شَهِيدٍ وَ بِحَقِّ اَلرَّاغِبِينَ إِلَيْكَ اَلْفَرِقِينَ مِنْكَ اَلْمُتَعَوِّذِينَ بِكَ وَ بِحَقِّ مُجَاوِرِي بَيْتِكَ اَلْحَرَامِ حُجَّاجاً وَ مُعْتَمِرِينَ وَ مُقَدِّسِينَ وَ اَلْمُجَاهِدِينَ فِي سَبِيلِكَ وَ بِحَقِّ كُلِّ عَبْدٍ مُتَعَبِّدٍ لَكَ فِي بَرٍّ أَوْ بَحْرٍ أَوْ سَهْلٍ أَوْ جَبَلٍ أَدْعُوكَ دُعَاءَ مَنْ قَدِ اِشْتَدَّتْ فَاقَتُهُ وَ كَثُرَتْ ذُنُوبُهُ وَ عَظُمَ جُرْمُهُ وَ ضَعُفَ كَدْحُهُ دُعَاءَ مَنْ لاَ يَجِدُ لِنَفْسِهِ سَادّاً وَ لاَ لِضَعْفِهِ مُعَوَّلاً وَ لاَ لِذَنْبِهِ غَافِراً غَيْرَكَ هَارِباً إِلَيْكَ مُتَعَوِّذاً بِكَ مُتَعَبِّداً لَكَ غَيْرَ مُسْتَكْبِرٍ وَ لاَ مُسْتَنْكِفٍ خَائِفاً بَائِساً فَقِيراً مُسْتَجِيراً بِكَ أَسْأَلُكَ بِعِزَّتِكَ وَ عَظَمَتِكَ وَ جَبَرُوتِكَ وَ سُلْطَانِكَ وَ بِمُلْكِكَ وَ بِبَهَائِكَ وَ جُودِكَ وَ كَرَمِكَ وَ بِآلاَئِكَ وَ حُسْنِكَ وَ جَمَالِكَ وَ بِقُوَّتِكَ عَلَى مَا أَرَدْتَ مِنْ خَلْقِكَ أَدْعُوكَ يَا رَبِّ خَوْفاً وَ طَمَعاً وَ رَهْبَةً وَ رَغْبَةً وَ تَخَشُّعاً وَ تَمَلُّقاً وَ تَضَرُّعاً وَ إِلْحَاحاً وَ إِلْحَافاً خَاضِعاً لَكَ لاَ إِلَهَ إِلاَّ أَنْتَ وَحْدَكَ لاَ شَرِيكَ لَكَ يَا قُدُّوسُ يَا قُدُّوسُ يَا قُدُّوسُ يَا اَللَّهُ يَا اَللَّهُ يَا اَللَّهُ يَا رَحْمَانُ يَا رَحْمَانُ يَا رَحْمَانُ يَا رَحِيمُ يَا رَحِيمُ يَا رَحِيمُ يَا رَبُّ يَا رَبُّ يَا رَبُّ أَعُوذُ بِكَ يَا اَللَّهُ اَلْوَاحِدُ اَلْأَحَدُ اَلصَّمَدُ اَلْوَتْرُ اَلْمُتَكَبِّرُ اَلْمُتَعَالِي وَأَسْأَلُكَ بِجَمِيعِ مَا دَعَوْتُكَ بِهِ وَ بِأَسْمَائِكَ اَلَّتِي تَمْلَأُ أَرْكَانَكَ كُلَّهَا أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اِغْفِرْ لِي وَ اِرْحَمْنِي وَ أَوْسِعْ عَلَيَّ مِنْ فَضْلِكَ اَلْعَظِيمِ وَ تَقَبَّلْ مِنِّي شَهْرَ رَمَضَانَ وَ صِيَامَهُ وَ قِيَامَهُ وَ فَرْضَهُ وَ نَوَافِلَهُ وَ اِغْفِرْ لِي وَ اِرْحَمْنِي وَاُعْفُ عَنِّي وَلاَ تَجْعَلْهُ آخِرَ شَهْرِ رَمَضَانَ صُمْتُهُ لَكَ وَعَبَدْتُكَ فِيهِ وَلاَ تَجْعَلْ وَدَاعِي إِيَّاهُ وَدَاعَ خُرُوجِي مِنَ اَلدُّنْيَا اَللَّهُمَّ أَوْجِبْ لِي مِنْ رَحْمَتِكَ وَ مَغْفِرَتِكَ وَ رِضْوَانِكَ وَ خَشْيَتِكَ أَفْضَلَ مَا أَعْطَيْتَ أَحَداً مِمَّنْ عَبَدَكَ فِيهِ اَللَّهُمَّ فَلاَ تَجْعَلْنِي أَخْسَرَ مَنْ سَأَلَكَ فِيهِ وَ اِجْعَلْنِي مِمَّنْ أَعْتَقْتَهُ فِي هَذَا اَلشَّهْرِ مِنَ اَلنَّارِ وَ غَفَرْتَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَ مَا تَأَخَّرَ وَ أَوْجَبْتَ لَهُ أَفْضَلَ مَا رَجَاكَ وَ أَمَّلَهُ مِنْكَ يَا أَرْحَمَ اَلرَّاحِمِينَ اَللَّهُمَّ اُرْزُقْنِي اَلْعَوْدَ فِي صِيَامِهِ لَكَ وَ عِبَادَتِكَ فِيهِ وَ اِجْعَلْنِي مِمَّنْ كَتَبْتَهُ فِي هَذَا اَلشَّهْرِ مِنْ حُجَّاجِ بَيْتِكَ اَلْحَرَامِ اَلْمَبْرُورِ حَجُّهُمُ اَلْمَغْفُورِ لَهُمْ ذَنْبُهُمُ اَلْمُتَقَبَّلِ عَمَلُهُمْ آمِينَ آمِينَ آمِينَ رَبَّ اَلْعَالَمِينَ اَللَّهُمَّ لاَ تَدَعْ لِي فِيهِ ذَنْباً إِلاَّ غَفَرْتَهُ وَ لاَ خَطِيئَةً إِلاَّ مَحَوْتَهَا وَ لاَ عَثْرَةً إِلاَّ أَقَلْتَهَا وَ لاَ دَيْناً إِلاَّ قَضَيْتَهُ وَ لاَ عَيْلَةً إِلاَّ أَغْنَيْتَهَا وَ لاَ هَمّاً إِلاَّ فَرَّجْتَهُ وَ لاَ فَاقَةً إِلاَّ سَدَدْتَهَا وَ لاَ عُرْيَاناً إِلاَّ كَسَوْتَهُ وَ لاَ مَرَضاً إِلاَّ شَفَيْتَهُ وَ لاَ دَاءً إِلاَّ أَذْهَبْتَهُ وَ لاَ حَاجَةً مِنْ حَوَائِجِ اَلدُّنْيَا وَ اَلْآخِرَةِ إِلاَّ قَضَيْتَهَا عَلَى أَفْضَلِ أَمَلِي وَ رَجَائِي فِيكَ يَا أَرْحَمَ اَلرَّاحِمِينَ اَللَّهُمَّ« لاٰ تُزِغْ قُلُوبَنٰا بَعْدَ إِذْ هَدَيْتَنٰا» وَ لاَ تُذِلَّنَا بَعْدَ إِذْ أَعْزَزْتَنَا وَ لاَ تَضَعْنَا بَعْدَ إِذْ رَفَعْتَنَا وَ لاَ تُهِنَّا بَعْدَ إِذْ أَ كْرَمْتَنَا وَ لاَ تُفْقِرْنَا بَعْدَ إِذْ أَغْنَيْتَنَا وَ لاَ تَمْنَعْنَا بَعْدَ إِذْ أَعْطَيْتَنَا وَ لاَ تَحْرِمْنَا بَعْدَ إِذْ رَزَقْتَنَا وَ لاَ تُغَيِّرْ شَيْئاً مِنْ نِعَمِكَ عَلَيْنَا وَ إِحْسَانِكَ إِلَيْنَا لِشَيْءٍ كَانَ مِنْ ذُنُوبِنَا وَ لاَ لِمَا هُوَ كَائِنٌ مِنَّا فَإِنَّ فِي كَرَمِكَ وَ عَفْوِكَ وَ فَضْلِكَ سَعَةً لِمَغْفِرَةِ ذُنُوبِنَا فَاغْفِرْ لَنَا وَ تَجَاوَزْ عَنَّا وَ لاَ تُعَاقِبْنَا عَلَيْهَا يَا أَرْحَمَ اَلرَّاحِمِينَ اَللَّهُمَّ أَكْرِمْنِي فِي مَجْلِسِي هَذَا كَرَامَةً لاَ تُهِينُنِي بَعْدَهَا أَبَداً وَ أَعِزَّنِي عِزّاً لاَ تُذِلُّنِي بَعْدَهُ أَبَداً وَ عَافِنِي عَافِيَةً لاَ تَبْتَلِينِي بَعْدَهَا أَبَداً وَ اِرْفَعْنِي رِفْعَةً لاَ تَضَعُنِي بَعْدَهَا أَبَداً وَ اِصْرِفْ عَنِّي شَرَّ كُلِّ شَيْطَانٍ مَرِيدٍ وَ شَرَّ كُلِّ جَبَّارٍ عَنِيدٍ وَ شَرَّ كُلِّ قَرِيبٍ أَوْ بَعِيدٍ وَ شَرَّ كُلِّ صَغِيرٍ أَوْ كَبِيرٍ وَ شَرَّ كُلِّ دَابَّةٍ أَنْتَ« آخِذٌ بِنٰاصِيَتِهٰا إِنَّ رَبِّي عَلىٰ صِرٰاطٍ مُسْتَقِيمٍ» اَللَّهُمَّ مَا كَانَ فِي قَلْبِي مِنْ شَكٍّ أَوْ رِيبَةٍ أَوْ جُحُودٍ أَوْ قُنُوطٍ أَوْ تَرَحٍ أَوْ مَرَحٍ أَوْ بَطَرٍ أَوْ فَرَحٍ أَوْ خُيَلاَءَ أَوْ رِيَاءٍ أَوْ سُمْعَةٍ أَوْ شِقَاقٍ أَوْ نِفَاقٍ أَوْ كُفْرٍ أَوْ فُسُوقٍ أَوْ مَعْصِيَةٍ أَوْ شَيْءٍ لاَ تُحِبُّ عَلَيْهِ وَلِيّاً لَكَ فَأَسْأَلُكَ أَنْ تَمْحُوَهُ مِنْ قَلْبِي وَ تُبَدِّلَنِي مَكَانَهُ إِيمَاناً بِكَ وَ رِضًا بِقَضَائِكَ وَ وَفَاءً بِعَهْدِكَ وَ وَجَلاً مِنْكَ وَ زُهْداً فِي اَلدُّنْيَا وَ رَغْبَةً فِيمَا عِنْدَكَ وَ ثِقَةً بِكَ وَ طُمَأْنِينَةً إِلَيْكَ وَ تَوْبَةً نَصُوحاً إِلَيْكَ اَللَّهُمَّ إِنْ كُنْتَ بَلَّغْتَنَاهُ وَ إِلاَّ فَأَخِّرْ آجَالَنَا إِلَى قَابِلٍ حَتَّى تُبَلِّغَنَاهُ فِي يُسْرٍ مِنْكَ وَ عَافِيَةٍ يَا أَرْحَمَ اَلرَّاحِمِينَ وَ صَلَّى اَللَّهُ عَلَى مُحَمَّدٍ وَ آلِهِ اَلطَّيِّبِينَ اَلطَّاهِرِينَ اَلْأَخْيَارِ وَ سَلَّمَ كَثِيراً طَيِّباً وَ رَحْمَةُ اَللَّهِ وَ بَرَكَاتُهُ»
Narrated by Ibrahim ibn Ishaq al-Ahmari from Abdillah ibn Hammad al-Ansari from Abu Basir from a group among his companions from Sadan ibn Muslim from Abu Basir from Abu Abdillah (a.s), peace be upon him: something similar to that, and he added in it: (The addition to the supplication) “O’ Allah (swt), I ask You (azj) by the most beloved of what You (azj) have been supplicated with, and the most pleasing of what You (azj) have been pleased with for (Prophet) Muhammad (saws), may Allah (swt) bless him and his family, that You (azj) bless (Prophet) Muhammad (saws) and the family of Muhammad (saws), and do not make my farewell to the Month of Ramadan, the farewell of departure from this world, nor the last of my worship of You (azj) in it, nor the last of my fasting for You (azj), and grant me the return to it, then the return to it, through Your mercy. O’ Guardian of the believers, and grant me success in the Night of al-Qadr and make it for me ‘better than a thousand months’ (Surah Al Qadr). O’ Lord (azj) of the worlds, O’ Lord (azj) of the Night of al-Qadr and the One who has made it better than ‘a thousand months’, O’ Lord (azj) of the night and the day, and the mountains and the seas, and the darknesses and the lights, and the earth and the sky. O’ Creator, O’ Fashioner, O’ Most Compassionate, O’ Most Bountiful, O’ Allah (swt), O’ All-Merciful, O’ Most Merciful, O’ Ever-Living, O’ Originator of the heavens and the earth, to You (azj) belong the Most Beautiful Names, the Highest Attributes, the Majesty, and the Blessings. I ask You (azj) by Your Name: ‘In the name of Allah (swt), the Most Gracious, the Most Merciful’, to bless (Prophet) Muhammad (saws) and the family of Muhammad (saws), And to place my name on this night among the fortunate ones, And my soul among the martyrs, And my good deeds in the highest of the high, And my misdeeds as forgiven. And to grant me certainty that directly touches my heart, And faith not tainted by doubt, And contentment with what You (azj) have allotted for me, And to grant me ‘good in this world and good in Hereafter’ (Surah Al-Baqarah 2:201). And that You (azj) protect me from ‘the punishment of Fire’ (Surah Al-Baqarah 2:201). O’ Allah (swt), place in what You (azj) decree and ordain from the determined matter, and in what You (azj) separate from the wise command on the Night of al-Qadr, in the decree that is not repelled, nor altered, nor changed, that You (azj) write me among the pilgrims of Your Sacred House, those whose Hajj is accepted, whose striving is appreciated, whose sins are forgiven, and whose misdeeds are atoned for. And place in what You (azj) decree and ordain that You (azj) set my neck free from the Fire, O’ Most Merciful of the merciful. O’ Allah (swt), I ask You (azj), and no servant asks anyone with the generosity and liberality like Yours, and I turn with longing to You (azj), and none is turned to, like You (azj). You (azj) are the one to whom the supplication of those who ask is directed, and the ultimate object of desire for those who seek. I ask You (azj) with the greatest of all requests, and the best of them, and the most successful of them, that which it befits the servants to ask You (azj) with. O’ Allah (swt), O’ Most Merciful, O’ Most Compassionate, And by Your Names those of them which I know and those which I do not know, And by Your Most Beautiful Names and Your Highest Attributes, And by Your blessings which cannot be counted, And by the noblest of Your Names in Your sight, and the most beloved to You (azj), And the most honorable in rank before You (azj), And the closest of them to You (azj) in means, And the greatest of them in reward from You (azj), And the swiftest of them in being answered by You (azj), And by Your hidden, treasured Name the Ever-Living, the Sustainer, the Greatest, the Most Glorious the Name which You (azj) love, and desire, and are pleased with when someone calls upon You (azj) by it, and You (azj) answer their supplication. And it is incumbent upon You (azj) not to disappoint one who asks of You (azj). And I ask You (azj) by every name that belongs to You (azj), And by your every name in the Torah, And by your every name in the Gospel, And by your every name in the Psalms, And by your every name in the Criterion (the Qur’an), And by every name with which those who bear Your Throne, have called upon You (azj). And by the angels of Your heavens, And the inhabitants of Your earth, whether prophet, or truthful one, or martyr, And by the right of those who turn toward You (azj) with longing, those who are drawn near to You (azj), those who seek refuge in You (azj). And by the right of those who reside near Your Sacred House pilgrims, and those performing umrah, and those sanctifying it, and those striving in Your path. And by the right of every servant who worships You (azj), whether on land, or sea, or plain, or mountain. I call upon You (azj) with the supplication of one whose need has intensified, whose sins are many, whose burden is great, whose effort is weak; the supplication of one who finds for himself no provider, no support for his weakness, no forgiver for his sins besides You (azj), fleeing to You (azj), seeking refuge with You (azj), devoted in worship to You (azj), neither arrogant nor disdainful, fearful, wretched, poor, and seeking protection with You (azj). I ask You (azj) by Your Might and Your Greatness. And by Your overwhelming power, And by Your authority, And by Your dominion, And by Your splendor, And by Your generosity, And by Your bounty, And by Your blessings, And by Your beauty, And by Your elegance, And by Your power over whatever You (azj) will from among Your creation, I call upon You (azj), O’ my Lord (azj), in fear and hope, in awe and in longing, with humility and devotion, with supplication and persistence, with insistence and pleading, in submission to You (azj), there is no God but You (azj), You (azj) alone, You (azj) have no partner. O’ Holy One, O’ Holy One, O’ Holy One, O’ Allah (swt), O’ Allah (swt), O’ Allah (swt), O’ All-Merciful, O’ All-Merciful, O’ All-Merciful, O’ Most Compassionate, O’ Most Compassionate, O’ Most Compassionate, O’ Lord, O’ Lord, O’ Lord I seek refuge in You (azj), O’ Allah (swt), the One, the Unique, the Eternal Refuge, the Single, the Supreme, the Most Exalted. And I ask You (azj) by everything I have called upon You (azj) with, and by Your Names which fill all of Your dominions, that You (azj) bless (Prophet) Muhammad (saws) and the family of Muhammad (saws), and forgive me, and have mercy on me, and expand for me from Your great bounty, And accept from me the Month of Ramadan its fasting, its night prayers, its obligations, and its supererogatory acts and forgive me, And have mercy on me, and pardon me, And do not make it the last Month of Ramadan that I fasted for You (azj) and worshipped You (azj) in. And do not make my farewell to it the farewell of departure from this world. O’ Allah (swt), ordain for me from Your mercy, Your forgiveness, Your pleasure, and Your awe the best of what You (azj) have given to anyone who worshipped You (azj) in it. O’ Allah (swt), so do not make me the most deprived among those who asked You (azj) during it, And make me among those whom You (azj) have freed in this month from the Fire, And forgiven for them what has passed of their sins and what is yet to come, And for whom You (azj) have decreed the best of what was hoped and longed for from You O’ Most Merciful of the merciful. O’ Allah (swt), grant me the opportunity to return to fasting it for You (azj), and worshipping You (azj) in it, And make me among those whom You (azj) have written in this month as the pilgrims of Your Sacred House, those whose Hajj is accepted, whose sins are forgiven, and whose deeds are accepted. Ameen, ameen, ameen, O’ Lord (azj) of the worlds. O’ Allah (swt), do not leave for me in it, any sin but that You (azj) forgive it, nor any misdeed but that You (azj) erase it, nor any stumble but that You (azj) lift it, nor any debt but that You (azj) repay it, nor any poverty but that You (azj) enrich it, for indeed, in Your generosity, Your pardon, and Your bounty, there is vastness for the forgiveness of our sins. So forgive us, overlook us, and do not punish us for them, O’ Most Merciful of the merciful. O’ Allah (swt), honor me in this gathering of mine, with an honor after which You (azj) will never disgrace me, And grant me a dignity after which You (azj) will never humiliate me, And grant me well-being with a well-being after which You (azj) will never afflict me, And raise me with an elevation after which You (azj) will never bring me down. And turn away from me the evil of every rebellious devil, And the evil of every stubborn tyrant, And the evil of every near or distant one, And the evil of every small or great (being), And the evil of every creature You (azj) are the One who ‘holds it by its forelock. Indeed, my Lord is on a straight path’ (Surah Hud 11:56). O’ Allah (swt), whatever is in my heart of doubt, or uncertainty, or denial, or despair, or grief, or frivolity, or arrogance, or joy, or pride, or hypocrisy, or showing off, or seeking reputation, or division, or insincerity, or disbelief, or immorality, or disobedience, or anything through which You (azj) are not pleased with a friend of Yours, I ask You (azj) to erase it from my heart and replace it with faith in You (azj), contentment with Your decree, loyalty to Your covenant, fear of You (azj), detachment from the world, desire for what is with You (azj), trust in You (azj), tranquility toward You (azj), and a sincere repentance to You (azj). O’ Allah (swt), if You (azj) have already enabled us to reach it, then (accept it); but if not, then delay our lives until the coming year, so that You (azj) enable us to reach it, with ease from You (azj) and well-being, O’ Most Merciful of the merciful. And may Allah (swt) send blessings upon (Prophet) Muhammad (saws) and his pure, purified, virtuous family (a.s), and grant them much and noble peace and may the mercy of Allah (swt) and His (azj) blessings be upon them.”
Translation: Haydar Ali Shaykh ibn Muhammad — published with the edition, reproduced verbatim.
Narrator names are reproduced from the edition. Biographical profiles (Rijal al-Najashi, Rijal al-Tusi, Muʿjam Rijal al-Hadith) are not yet ingested, so SacredTwo does not link a narrator to a profile it cannot show.
Ali Akbar al-Ghaffari
weak
Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 3, p. 136
Shaykh Baqir al-Behbudi
Not included
Ṣaḥīḥ al-Tahdhīb
What is and is not verified on this page
Persian rendering (AI)
No published Persian translation of this edition is available. This rendering is produced by SacredTwo's model and is not a published translation.
AI-assisted translation — not a verified published translation.