Shaykh Muḥammad b. al-Ḥasan al-Ṭūsī · Chapter on Supplication Between the Units of Prayer (Rak‘at)
Shia · narrations
Reports differ in authenticity, attribution, context and interpretation across scholarly traditions. Inclusion here is not authentication or endorsement.
Hadith reports may differ in authenticity, attribution, context, and interpretation across Islamic scholarly traditions. Inclusion in this library does not constitute authentication or endorsement. Readers are encouraged to consult qualified scholars before drawing religious or legal conclusions.
مُحَمَّدُ بْنُ يَعْقُوبَ عَنِ اَلْحُسَيْنِ بْنِ مُحَمَّدٍ عَنْ أَحْمَدَ بْنِ إِسْحَاقَ اَلْقُمِّيِّ عَنْ سَعْدَانَ بْنِ مُسْلِمٍ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ:« فِي وَدَاعِ شَهْرِ رَمَضَانَ اَللَّهُمَّ إِنَّكَ قُلْتَ فِي كِتَابِكَ اَلْمُنْزَلِ عَلَى لِسَانِ نَبِيِّكَ اَلْمُرْسَلِ صَلَوَاتُكَ عَلَيْهِ وَ آلِهِ وَ قَوْلُكَ حَقٌّ« شَهْرُ رَمَضٰانَ اَلَّذِي أُنْزِلَ فِيهِ اَلْقُرْآنُ وَ هَذَا شَهْرُ رَمَضَانَ قَدْ تَصَرَّمَ فَأَسْأَلُكَ بِوَجْهِكَ اَلْكَرِيمِ وَ كَلِمَاتِكَ اَلتَّامَّةِ إِنْ كَانَ بَقِيَ عَلَيَّ ذَنْبٌ لَمْ تَغْفِرْهُ لِي أَوْ تُرِيدُ أَنْ تُعَذِّبَنِي عَلَيْهِ أَوْ تُقَايِسَنِي بِهِ أَنْ يَطْلُعَ فَجْرُ هَذِهِ اَللَّيْلَةِ أَوْ يَتَصَرَّمَ هَذَا اَلشَّهْرُ إِلاَّ وَ قَدْ غَفَرْتَهُ لِي يَا أَرْحَمَ اَلرَّاحِمِينَ اَللَّهُمَّ لَكَ اَلْحَمْدُ بِمَحَامِدِكَ كُلِّهَا أَوَّلِهَا وَ آخِرِهَا مَا قُلْتَ لِنَفْسِكَ مِنْهَا وَ مَا قَالَ لَكَ اَلْخَلاَئِقُ اَلْحَامِدُونَ اَلْمُجْتَهِدُونَ اَلْمُعَدِّدُونَ اَلْمُؤْثِرُونَ فِي ذِكْرِكَ وَ اَلشُّكْرِ لَكَ اَلَّذِينَ أَعَنْتَهُمْ عَلَى أَدَاءِ حَقِّكَ مِنْ أَصْنَافِ خَلْقِكَ مِنَ اَلْمَلاَئِكَةِ اَلْمُقَرَّبِينَ وَ اَلنَّبِيِّينَ وَ اَلْمُرْسَلِينَ وَ أَصْنَافِ اَلنَّاطِقِينَ اَلْمُسَبِّحِينَ لَكَ مِنْ جَمِيعِ اَلْعَالَمِينَ عَلَى أَنَّكَ بَلَّغْتَنَا شَهْرَ رَمَضَانَ وَ عَلَيْنَا مِنْ نِعَمِكَ وَ عِنْدَنَا مِنْ قَسْمِكَ وَ إِحْسَانِكَ وَ تَظَاهُرِ اِمْتِنَانِكَ بِذَلِكَ لَكَ مُنْتَهَى اَلْحَمْدِ اَلْخَالِدِ اَلدَّائِمِ اَلرَّاكِدِ اَلْمُخَلَّدِ اَلسَّرْمَدِ اَلَّذِي لاَ يَنْفَدُ طُولَ اَلْأَبَدِ جَلَّ ثَنَاؤُكَ أَعَنْتَنَا عَلَيْهِ حَتَّى قَضَيْتَ عَنَّا صِيَامَهُ وَ قِيَامَهُ مِنْ صَلاَةٍ وَ مَا كَانَ مِنَّا فِيهِ مِنْ بِرٍّ أَوْ شُكْرٍ أَوْ ذِكْرٍ اَللَّهُمَّ فَتَقَبَّلْهُ مِنَّا بِأَ حْسَنِ قَبُولِكَ وَ تَجَاوُزِكَ وَ عَفْوِكَ وَ صَفْحِكَ وَ غُفْرَانِكَ وَ حَقِيقَةِ رِضْوَانِكَ حَتَّى تُظْفِرَنَا فِيهِ بِكُلِّ خَيْرٍ مَطْلُوبٍ وَجَزِيلِ عَطَاءٍ مَوْهُوبٍ وَ تُؤْمِنَنَا فِيهِ مِنْ كُلِّ أَمْرٍ مَرْهُوبٍ وَذَنْبٍ مَكْسُوبٍ اَللَّهُمَّ إِنِّي أَسْأَلُكَ بِعَظِيمِ مَا سَأَلَكَ أَحَدٌ مِنْ خَلْقِكَ مِنْ كَرِيمِ أَسْمَائِكَ وَ جَزِيلِ ثَنَائِكَ وَ خَاصَّةِ دُعَائِكَ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَنْ تَجْعَلَ شَهْرَنَا هَذَا أَعْظَمَ شَهْرِ رَمَضَانَ مَرَّ عَلَيْنَا مُنْذُ أَنْزَلْتَنَا إِلَى اَلدُّنْيَا بَرَكَةً فِي عِصْمَةِ دِينِي وَ خَلاَصِ نَفْسِي وَ قَضَاءِ حَاجَتِي وَ تَشْفِيعِي فِي مَسَائِلِي وَ تَمَامِ اَلنِّعْمَةِ عَلَيَّ وَ صَرْفِ اَلسُّوءِ عَنِّي وَ لِبَاسِ اَلْعَافِيَةِ لِي وَ أَنْ تَجْعَلَنِي بِرَحْمَتِكَ مِمَّنْ حُزْتَ لَهُ لَيْلَةَ اَلْقَدْرِ وَ جَعَلْتَهَا لَهُ خَيْراً« مِنْ أَلْفِ شَهْرٍ» فِي أَعْظَمِ اَلْأَجْرِ وَ كَرَائِمِ اَلذُّخْرِ وَ طُولِ اَلْعُمُرِ وَ حُسْنِ اَلشُّكْرِ وَ دَوَامِ اَلْيُسْرِ اَللَّهُمَّ وَ أَسْأَلُكَ بِرَحْمَتِكَ وَ طَوْلِكَ وَ عَفْوِكَ وَ نَعْمَائِكَ وَ جَلاَلِكَ وَ قَدِيمِ إِحْسَانِكَ وَ اِمْتِنَانِكَ أَنْ لاَ تَجْعَلَهُ آخِرَ اَلْعَهْدِ مِنَّا بِشَهْرِ رَمَضَانَ حَتَّى تُبَلِّغَنَاهُ مِنْ قَابِلٍ عَلَى أَحْسَنِ حَالٍ وَ تُعَرِّفَنِي هِلاَلَهُ مَعَ اَلنَّاظِرِينَ إِلَيْهِ وَ اَلْمُتَعَرِّفِينَ لَهُ فِي أَعْفَى عَافِيَتِكَ وَ أَنْعَمِ نِعْمَتِكَ وَ أَوْسَعِ رَحْمَتِكَ وَ أَجْزَلِ قَسْمِكَ اَللَّهُمَّ يَا رَبِّيَ اَلَّذِي لَيْسَ لِي رَبٌّ غَيْرُهُ لاَ يَكُونُ هَذَا اَلْوَدَاعُ مِنِّي وَدَاعَ فَنَاءٍ وَ لاَ آخِرَ اَلْعَهْدِ مِنَ اَللِّقَاءِ حَتَّى تُرِيَنِيهِ مِنْ قَابِلٍ فِي أَسْبَغِ اَلنِّعَمِ وَ أَفْضَلِ اَلرَّجَاءِ وَ أَنَا لَكَ عَلَى أَحْسَنِ اَلْوَفَاءِ« إِنَّكَ سَمِيعُ اَلدُّعٰاءِ اَللَّهُمَّ اِسْمَعْ دُعَائِي وَ تَضَرُّعِي وَ تَذَلُّلِي لَكَ وَاِسْتِكَانَتِي وَ تَوَكُّلِي عَلَيْكَ وَأَنَا لَكَ سِلْمٌ لاَ أَرْجُو نَجَاحاً وَلاَ مُعَافَاةً وَلاَ تَشْرِيفاً وَلاَ تَبْلِيغاً إِلاَّ بِكَ وَ مِنْكَ فَامْنُنْ عَلَيَّ جَلَّ ثَنَاؤُكَ وَ تَقَدَّسَتْ أَسْمَاؤُكَ بِتَبْلِيغِي شَهْرَ رَمَضَانَ وَ أَنَا مُعَافًى مِنْ كُلِّ مَكْرُوهٍ وَ مَحْذُورٍ مِنْ جَمِيعِ اَلْبَوَائِقِ اَلْحَمْدُ لِلَّهِ اَلَّذِي أَعَانَنَا عَلَى صِيَامِ هَذَا اَلشَّهْرِ وَ قِيَامِهِ حَتَّى بَلَّغَنَا آخِرَ لَيْلَةٍ مِنْهُ»
Muhammad ibn Ya‘qub, from al-Husayn ibn Muhammad, from Ahmad ibn Ishaq al-Qummi, from Sa’adan ibn Muslim, from Abu Basir, from Abu Abdillah (a.s), peace be upon him: Imam al-Sadiq (a.s) said in the farewell of the Month of Ramadan: “O’ Allah (swt), indeed You (azj) have said in Your revealed Book, upon the tongue of Your sent Prophet (saws), Your blessings be upon him and his family, and Your word is truth: ‘The Month of Ramadan in which was revealed the Qur’an’ (Surah Al-Baqarah 2:185); and now this Month of Ramadan has passed by. So I ask You (azj) by Your Noble Face and by Your complete words; if there remains upon me any sin which You (azj) have not yet forgiven me for, or that You (azj) will punish me for, or take me to account for (I ask You (azj)) that the dawn of this night not rise, nor this month come to a close, except that You (azj) have forgiven it for me, O’ Most Merciful of the merciful. O’ Allah (swt), to You (azj) belongs all praise with all forms of praise, its first and its last, what You (azj) have praised Yourself with, and what the praising creatures have said for You (azj) those who strive, enumerate, and devote themselves in Your remembrance and gratitude; those whom You (azj) have assisted in fulfilling Your due, right from among the various ranks of Your creation of the angels brought near, and the prophets and the messengers, and the various ranks of those who speak and glorify You (azj) from among all the worlds. For the fact that You (azj) caused us to reach the Month of Ramadan, And (that) upon us was from Your blessings, And in our possession from Your allotment, And Your beneficence, And the manifestation of Your generosity for that, to You (azj) belongs the utmost praise; everlasting, enduring, settled, perpetual praise that never comes to an end, throughout all eternity. Exalted is Your praise. You (azj) assisted us in it until You (azj) enabled us, to fulfill its fasting and its nightly standing in prayer and devotion. And whatever acts of righteousness, or gratitude, or remembrance that we performed in it, O’ Allah (swt), accept it from us with the best of Your acceptance, And through Your overlooking, Your pardon, Your forgiveness, Your clemency, and the reality of Your pleasure until You (azj) grant us therein every desired good, and abundant granted gifts, and grant us safety from every feared matter and acquired sin. O’ Allah (swt), I ask You (azj) by the greatest of what any of Your creation has ever asked You (azj), by the nobility of Your Names, the abundance of Your praise, and the specificity of Your invocation, to send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), And to make this month of ours the greatest Month of Ramadan to pass over us since You (azj) placed us in this world, Both in blessings upon the protection of my religion, And the salvation of my soul, And the fulfillment of my needs, And the acceptance of my supplications, And the completion of Your bounty upon me, And the repelling of evil from me, And the clothing of well-being for me. And that You (azj) make me, by Your mercy, among those for whom You (azj) secured the Night of al-Qadr, and made it for him better than ‘a thousand months’ (Surah Al Qadr) in the greatest reward, the most noble reserves, the longest life, the best gratitude, and the continuity of ease. O’ Allah (swt), I also ask You (azj) by Your mercy, and Your bounty, and Your pardon, and Your blessings, and Your majesty, and Your ancient kindness and generosity, that You (azj) do not make this our last encounter with the Month of Ramadan, until You (azj) allow us to reach it again in the coming year in the best of states, and that You (azj) show me its crescent moon together with those who behold it and recognize it, in the fullest of Your well-being, the most gracious of Your blessings, the vastest of Your mercy, and the most abundant of Your allotment. O’ Allah (swt), O’ my Lord (azj), there is no Lord (azj) for me other than You (azj), do not make this farewell of mine a farewell of separation and extinction. And not the last of the covenant of encounter, until You (azj) show it to me again in the fullness of blessings and the best of hopes, while I remain in the finest state of loyalty to You (azj), ‘indeed, You are the Hearer of supplication’ (Surah Al Imran 3:38). O’ Allah (swt), hear my supplication, my humble entreaty, my submissiveness before You (azj), my brokenness, and my reliance upon You (azj). I am in full submission to You (azj), I seek no success, no well-being, no honor, and no attainment except through You (azj), and from You (azj). So bestow it upon me, Exalted is Your praise, and sanctified are Your names by allowing me to reach the Month of Ramadan again while I am safe from every disliked and feared thing, and from all calamities. All praise is due to Allah (swt), who aided us in the fasting of this month and its nightly standing, until He (azj) brought us to its final night.”
Translation: Haydar Ali Shaykh ibn Muhammad — published with the edition, reproduced verbatim.
Narrator names are reproduced from the edition. Biographical profiles (Rijal al-Najashi, Rijal al-Tusi, Muʿjam Rijal al-Hadith) are not yet ingested, so SacredTwo does not link a narrator to a profile it cannot show.
Ali Akbar al-Ghaffari
unknown or good
Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 3, p. 134
Shaykh Baqir al-Behbudi
Not included
Ṣaḥīḥ al-Tahdhīb
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Persian rendering (AI)
No published Persian translation of this edition is available. This rendering is produced by SacredTwo's model and is not a published translation.
AI-assisted translation — not a verified published translation.