Shaykh Muḥammad b. al-Ḥasan al-Ṭūsī · Chapter on Supplication Between the Units of Prayer (Rak‘at)
Shia · narrations
Reports differ in authenticity, attribution, context and interpretation across scholarly traditions. Inclusion here is not authentication or endorsement.
Hadith reports may differ in authenticity, attribution, context, and interpretation across Islamic scholarly traditions. Inclusion in this library does not constitute authentication or endorsement. Readers are encouraged to consult qualified scholars before drawing religious or legal conclusions.
عَلِيُّ بْنُ حَاتِمٍ عَنْ مُحَمَّدِ بْنِ أَبِي عَبْدِ اَللَّهِ عَنْ سَعْدِ بْنِ عَبْدِ اَللَّهِ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنْ عَبْدِ اَلْمَلِكِ اَلْقُمِّيِّ عَنْ أَخِيهِ إِدْرِيسَ بْنِ عَبْدِ اَللَّهِ قَالَ سَمِعْتُ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ يَقُولُ:« إِذَا فَرَغْتَ مِنْ صَلاَةٍ فَقُلْ هَذَا اَلدُّعَاءَ اَللَّهُمَّ إِنِّي أَدِينُكَ بِطَاعَتِكَ وَ وَلاَيَتِكَ وَ وَلاَيَةِ رَسُولِكَ وَ وَلاَيَةِ اَلْأَئِمَّةِ عَلَيْهِمُ اَلسَّلاَمُ مِنْ أَوَّلِهِمْ إِلَى آخِرِهِمْ وَ سَمِّهِمْ عَلَيْهِمُ اَلسَّلاَمُ ثُمَّ قُلْ آمِينَ أَدِينُكَ بِطَاعَتِهِمْ وَ وِلاَيَتِهِمْ وَ اَلرِّضَا بِمَا فَضَّلْتَهُمْ بِهِ غَيْرَ مُنْكِرٍ وَ لاَ مُسْتَكْبِرٍ عَلَى مَعْنَى مَا أَنْزَلْتَ فِي كِتَابِكَ عَلَى حُدُودِ مَا أَتَانَا فِيهِ وَ مَا لَمْ يَأْتِنَا مُؤْمِنٌ مُقِرٌّ لَكَ بِذَلِكَ مُسَلِّمٌ رَاضٍ بِمَا رَضِيتَ بِهِ يَا رَبِّ أُرِيدُ بِهِ وَجْهَكَ وَ اَلدَّارَ اَلْآخِرَةَ مَرْهُوباً مَرْغُوباً إِلَيْكَ فَأَحْيِنِي مَا أَحْيَيْتَنِي عَلَيْهِ وَ أَمِتْنِي إِذَا أَمَتَّنِي عَلَيْهِ وَ اِبْعَثْنِي إِذَا بَعَثْتَنِي عَلَى ذَلِكَ وَ إِنْ كَانَ مِنِّي تَقْصِيرٌ فِيمَا مَضَى فَإِنِّي أَتُوبُ إِلَيْكَ مِنْهُ وَ أَرْغَبُ إِلَيْكَ فِيمَا عِنْدَكَ وَأَسْأَلُكَ أَنْ تَعْصِمَنِي مِنْ مَعَاصِيكَ وَلاَ تَكِلَنِي إِلَى نَفْسِي طَرْفَةَ عَيْنٍ أَبَداً مَا أَحْيَيْتَنِي لاَ أَقَلَّ مِنْ ذَلِكَ وَلاَ أَكْثَرَ« إِنَّ اَلنَّفْسَ لَأَمّٰارَةٌ بِالسُّوءِ» إِلاَّ مَا رَحِمْتَ يَا أَرْحَمَ اَلرَّاحِمِينَ وَأَسْأَلُكَ أَنْ تَعْصِمَنِي بِطَاعَتِكَ حَتَّى تَوَفَّانِي عَلَيْهَا وَ أَنْتَ عَنِّي رَاضٍ وَ أَنْ تَخْتِمَ لِي بِالسَّعَادَةِ وَ لاَ تُحَوِّلَنِي عَنْهَا أَبَداً وَ لاَ قُوَّةَ إِلاَّ بِكَ ثُمَّ تَدْعُو بِمَا أَحْبَبْتَ فَإِذَا فَرَغْتَ مِنَ اَلدُّعَاءِ فَاسْجُدْ وَ قُلْ فِي سُجُودِكَ سَجَدَ وَجْهِيَ اَلْبَالِي اَلْفَانِي لِوَجْهِكَ اَلدَّائِمِ اَلْعَظِيمِ سَجَدَ وَجْهِيَ اَلذَّلِيلُ لِوَجْهِكَ اَلْعَزِيزِ سَجَدَ وَجْهِيَ اَلْفَقِيرُ لِوَجْهِكَ اَلْغَنِيِّ اَلْكَرِيمِ رَبِّ إِنِّي أَسْتَغْفِرُكَ مِمَّا كَانَ وَأَسْتَغْفِرُكَ مِمَّا يَكُونُ رَبِّ لاَ تُجْهِدْ بَلاَئِي رَبِّ لاَ تُسِئْ قَضَائِي رَبِّ لاَ تُشْمِتْ بِي أَعْدَائِي رَبِّ إِنَّهُ لاَ دَافِعَ وَ لاَ مَانِعَ إِلاَّ أَنْتَ رَبِّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ بِأَفْضَلِ صَلَوَاتِكَ وَ بَارِكْ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ بِأَفْضَلِ بَرَكَاتِكَ اَللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ سَطَوَاتِكَ وَ أَعُوذُ بِكَ مِنْ نَقِمَاتِكَ وَ أَعُوذُ بِكَ مِنْ جَمِيعِ غَضَبِكَ وَ سَخَطِكَ سُبْحَانَكَ أَنْتَ اَللَّهُ رَبُّ اَلْعَالَمِينَ»
Ali ibn Hatim, from Muhammad ibn Abi Abdillah, from Sa’ad ibn Abdillah, from Ahmad ibn Muhammad, from Muhammad ibn Sinan, from Abd al-Malik al-Qummi, from his brother Idris ibn Abdillah, who said: I heard Aba Abdillah (a.s), say: “When you finish the prayer, then say this supplication: ‘O’ Allah (swt), I submit to You (azj) through obedience to You (azj), And through allegiance to You (azj), And through allegiance to Your Messenger, And the allegiance to the Imams (a.s), peace be upon them, from the first of them to the last of them.’” (And name the Imams (a.s), peace be upon them) (Imam (a.s) then continued) “Then say: ‘Ameen’. I submit to You through obedience to them. And (I submit to You (azj) through) their allegiance, And acceptance of what You (azj) have favored them with, without denial and without arrogance toward the meaning of what You (azj) revealed in Your Book, according to the boundaries of what has come to us concerning it and what has not come to us. I am a believer, acknowledging that before You (azj), submitting, And content with what You (azj) have been pleased with, O’ Lord (azj). I seek through it Your countenance and the Abode of the Hereafter, in fear and in hope toward You (azj). So keep me alive upon it as long as You (azj) give me life, And cause me to die upon it when You (azj) cause me to die, And resurrect me upon it when You (azj) resurrect me. And if there has been from me any shortcoming in what has passed, then I repent to You (azj) from it, and I turn eagerly to what is with You (azj). And I ask You (azj) to protect me from disobeying You (azj), And not to leave me to myself for the blink of an eye ever as long as You (azj) keep me alive, not for less than that and not for more. “Indeed, the soul is ever-inclined to evil,” (Surah Yusuf 12:53) except for whom You (azj) have mercy, O’ Most Merciful of the merciful. And I ask You (azj) to protect me through Your obedience until You (azj) cause me to die upon it while You (azj) are pleased with me, And that You (azj) seal (my life) for me with happiness, And never turn me away from it ever. And there is no power except through You (azj).” Then supplicate with whatever you wish. When you finish the supplication, go into prostration and say in your prostration: “My worn-out, bleak face has prostrated before Your everlasting, magnificent Face. My humbled face has prostrated before Your Mighty Face. My needy face has prostrated before Your Rich, Generous Face. My Lord (azj), Indeed, I seek Your forgiveness for what has passed, And I seek Your forgiveness for what is to come. My Lord (azj), do not make my trials overwhelming. My Lord (azj), do not make Your decree concerning me evil. My Lord (azj), do not make my enemies rejoice over me. My Lord (azj), there is no repeller and no preventer except You (azj). My Lord (azj), send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws) with the best of Your blessings, and bless (Prophet) Muhammad (saws) and the family of Muhammad (saws) with the finest of Your blessings. O’ Allah (swt), I seek refuge in You (azj) from Your overwhelming might, And I seek refuge in You (azj) from Your punishments, And I seek refuge in You (azj) from all of Your wrath and displeasure. Glory be to You (azj). You (azj) are Allah (swt), the Lord of the worlds.”
Translation: Haydar Ali Shaykh ibn Muhammad — published with the edition, reproduced verbatim.
Narrator names are reproduced from the edition. Biographical profiles (Rijal al-Najashi, Rijal al-Tusi, Muʿjam Rijal al-Hadith) are not yet ingested, so SacredTwo does not link a narrator to a profile it cannot show.
Ali Akbar al-Ghaffari
weak
Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 3, p. 107
Shaykh Baqir al-Behbudi
Not included
Ṣaḥīḥ al-Tahdhīb
What is and is not verified on this page
Persian rendering (AI)
No published Persian translation of this edition is available. This rendering is produced by SacredTwo's model and is not a published translation.
AI-assisted translation — not a verified published translation.