Tahdhīb al-Aḥkām 3, record 244 of the digital edition

Shaykh Muḥammad b. al-Ḥasan al-Ṭūsī · Chapter on Supplication Between the Units of Prayer (Rak‘at)

Shia · narrations

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2

Arabic text

عَلِيُّ بْنُ حَاتِمٍ عَنْ عَلِيِّ بْنِ اَلْحُسَيْنِ عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اَللَّهِ عَنْ أَبِيهِ عَنِ اِبْنِ اَلْمُغِيرَةِ عَنِ اَلرِّضَا عَلَيْهِ اَلسَّلاَمُ: «اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِهِ فِي اَلْأَوَّلِينَ وَ صَلِّ عَلَى مُحَمَّدٍ وَ آلِهِ فِي اَلْآخِرِينَ وَ صَلِّ عَلَى مُحَمَّدٍ وَ آلِهِ فِي اَلْمَلَإِ اَلْأَعْلَى وَصَلِّ عَلَى مُحَمَّدٍ وَآلِهِ فِي اَلنَّبِيِّينَ وَاَلْمُرْسَلِينَ اَللَّهُمَّ أَعْطِ مُحَمَّداً صَلَّى اَللَّهُ عَلَيْهِ وَآلِهِ اَلْوَسِيلَةَ وَاَلشَّرَفَ وَاَلْفَضِيلَةَ وَ اَلدَّرَجَةَ اَلْكَبِيرَةَ اَللَّهُمَّ إِنِّي آمَنْتُ بِمُحَمَّدٍ عَلَيْهِ وَ آلِهِ اَلسَّلاَمُ وَ لَمْ أَرَهُ فَلاَ تَحْرِمْنِي يَوْمَ اَلْقِيَامَةِ رُؤْيَتَهُ وَ اُرْزُقْنِي صُحْبَتَهُ وَ تَوَفَّنِي عَلَى مِلَّتِهِ وَ اِسْقِنِي مِنْ حَوْضِهِ مَشْرَباً رَوِيّاً لاَ أَظْمَأُ بَعْدَهُ أَبَداً« إِنَّكَ عَلىٰ كُلِّ شَيْءٍ قَدِيرٌ» اَللَّهُمَّ كَمَا آمَنْتُ بِمُحَمَّدٍ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ وَ لَمْ أَرَهُ فَعَرِّفْنِي فِي اَلْجِنَانِ وَجْهَهُ اَللَّهُمَّ أَبْلِغْ رُوحَ مُحَمَّدٍ عَنِّي تَحِيَّةً كَثِيرَةً وَ سَلاَماً ثُمَّ اُدْعُ بِمَا بَدَا لَكَ ثُمَّ اُسْجُدْ وَ قُلْ فِي سُجُودِكَ اَللَّهُمَّ إِنِّي أَسْأَلُكَ يَا سَامِعَ كُلِّ صَوْتٍ وَ يَا بَارِئَ اَلنُّفُوسِ بَعْدَ اَلْمَوْتِ وَ يَا مَنْ لاَ تَغْشَاهُ اَلظُّلُمَاتُ وَ لاَ تَتَشَابَهُ عَلَيْهِ اَلْأَصْوَاتُ وَ لاَ تُغَلِّطُهُ اَلْحَاجَاتُ يَا مَنْ لاَ يَنْسَى شَيْئاً لِشَيْءٍ وَلاَ يَشْغَلُهُ شَيْءٌ عَنْ شَيْ ءٍأَعْطِ مُحَمَّداً وَآلَ مُحَمَّدٍ صَلَوَاتُكَ عَلَيْهِ وَ عَلَيْهِمْ أَفْضَلَ مَا سَأَلُوا وَ خَيْرَ مَا سَأَلُوكَ وَ خَيْرَ مَا سُئِلْتَ لَهُمْ وَ خَيْرَ مَا سَأَلْتُكَ لَهُمْ وَ خَيْرَ مَا أَنْتَ مَسْئُولٌ لَهُمْ إِلَى يَوْمِ اَلْقِيَامَةِ»

Translation

Ali ibn Hatim from Ali ibn al-Husayn from Ahmad ibn Abi Abdillah from his father from Ibn al-Mughirah from Imam al-Ridha (a.s), peace be upon him: Imam al-Ridha (a.s) said: “O’ Allah (swt), send blessings upon (Prophet) Muhammad (saws) and his family (a.s) among the first, And send blessings upon (Prophet) Muhammad (saws) and his family (a.s) among the last, And send blessings upon (Prophet) Muhammad (saws) and his family (a.s) in the highest assembly, And send blessings upon (Prophet) Muhammad (saws) and his family (a.s) among the prophets and the messengers. O’ Allah (swt), grant (Prophet) Muhammad (saws), may Allah (swt) bless him and his family, the means, the honor, the excellence, and the great rank. O’ Allah (swt), I have believed in (Prophet) Muhammad (saws), peace be upon him and his family, though I have not seen him, so do not deprive me on the Day of Resurrection of seeing him. Grant me his companionship, cause me to die upon his religion, and give me to drink from his pool a satisfying drink after which I shall never thirst again. Indeed, You (azj) have power over all things. O’ Allah (swt), just as I have believed in (Prophet) Muhammad (saws), may Allah (swt) bless him and his family, though I have not seen him, so make me recognize his face in Paradise. O’ Allah (swt), convey from me to the soul of (Prophet) Muhammad (saws) many greetings and peace.” (Imam (a.s) then continued) “Then supplicate with whatever occurs to you. Then prostrate and say in your prostration: ‘O’ Allah (swt), I ask You (azj), O’ Hearer of every sound, O’ Creator of souls after death, O’ He (azj) whom darkness does not veil, whose hearing is not confused by voices, whose understanding is not mistaken by needs. O’ He (azj) who forgets nothing because of something else, and whom nothing distracts from anything, Grant (Prophet) Muhammad (saws) and the family of Muhammad (saws) your blessings, upon him and upon them, The best of what they have asked You (azj), The best of what they sought from You (azj), The best of what You (azj) have been asked for on their behalf, The best of what I have asked You (azj) for them, And the best of what You (azj) are asked for them until the Day of Resurrection.”

Translation: Haydar Ali Shaykh ibn Muhammad — published with the edition, reproduced verbatim.

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Chain of narration (isnād)

  1. Ali ibn Hatim
  2. Ali ibn al-Husayn
  3. Ahmad ibn Abi Abdillah
  4. his father
  5. Ibn al-Mughirah
  6. Imam al-Ridha (a.s), peace be upon him

Narrator names are reproduced from the edition. Biographical profiles (Rijal al-Najashi, Rijal al-Tusi, Muʿjam Rijal al-Hadith) are not yet ingested, so SacredTwo does not link a narrator to a profile it cannot show.

Published assessments

  • Ali Akbar al-Ghaffari

    authentic

    Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 3, p. 93

  • Shaykh Baqir al-Behbudi

    Not included

    Ṣaḥīḥ al-Tahdhīb

  • Grades are reproduced as published by the scholars named above. They are not a ruling on practice, and SacredTwo adds no assessment of its own.

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  • Source text: reproduced verbatim from the named digital edition. It has not been collated against a printed copy.
  • Attribution and chain: recorded as the edition publishes them. SacredTwo does not reconstruct or complete a chain.
  • Authenticity: reported only where a named scholar's published grading exists. SacredTwo never assigns a grade. — Ali Akbar al-Ghaffari; Shaykh Baqir al-Behbudi
  • Interpretation: explanations on SacredTwo are labelled as explanation, not as scholarly review, consensus or ruling.

Persian rendering (AI)

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AI explanation

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