Tahdhīb al-Aḥkām 3, record 243 of the digital edition

Shaykh Muḥammad b. al-Ḥasan al-Ṭūsī · Chapter on Supplication Between the Units of Prayer (Rak‘at)

Shia · narrations

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2

Arabic text

عَلِيُّ بْنُ حَاتِمٍ عَنْ مُحَمَّدِ بْنِ أَحْمَدَ عَنِ اَلْحَسَنِ بْنِ مُحَمَّدِ بْنِ سَمَاعَةَ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ جَعْفَرِ بْنِ سَمَاعَةَ عَنِ اَلْعِيصِ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ:« يَا أَجْوَدَ مَنْ أَعْطَى وَ يَا خَيْرَ مَنْ سُئِلَ وَ يَا أَرْحَمَ مَنِ اُسْتُرْحِمَ يَا وَاحِدُ يَا أَحَدُ يَا صَمَدُ يَا مَنْ« لَمْ يَلِدْ وَ لَمْ يُولَدْ` وَ لَمْ يَكُنْ لَهُ كُفُواً أَحَدٌ» يَا مَنْ لَمْ يَتَّخِذْ« صٰاحِبَةً وَ لاٰ وَلَداً» يَا مَنْ «يَفْعَلُ مٰا يَشٰاءُ» وَ« يَحْكُمُ مٰا يُرِيدُ» وَ يَقْضِي مَا أَحَبَّ يَا مَنْ« يَحُولُ بَيْنَ اَلْمَرْءِ وَقَلْبِهِ» يَا مَنْ هُوَ بِالْمَنْظَرِ اَلْأَ عْلَى يَا مَنْ« لَيْسَ كَمِثْلِهِ شَيْءٌ» يَا حَكِيمُ يَا سَمِيعُ يَا بَصِيرُ صَلِّ عَلَى مُحَمَّدٍ وَ آلِهِ وَ أَوْسِعْ عَلَيَّ مِنْ رِزْقِكَ اَلْحَلاَلِ مَا أَكُفُّ بِهِ وَجْهِي وَ أُؤَدِّي بِهِ عَنِّي أَمَانَتِي وَ أَصِلُ بِهِ رَحِمِي وَ يَكُونُ عَوْناً لِي عَلَى اَلْحَجِّ وَ اَلْعُمْرَةِ»

Translation

Ali ibn Hatim from Muhammad ibn Ahmad from al-Hasan ibn Muhammad ibn Sama’ah from Safwan ibn Yahya from Ja’far ibn Sama’ah from al-Isi from Abu Abdillah (a.s), peace be upon him: Imam al-Sadiq (a.s) said: “O’ Most Generous of those who give, and Best of those who are asked, and Most Merciful of those from whom mercy is sought. O’ One, O’ Unique, O’ Self-Sufficient, O’ He (azj) who ‘has not begotten and was not begotten, and there is none comparable to Him’, O’ He (azj) who has not taken a consort nor a son, O’ He (azj) who does whatever He wills and rules as He (azj) desires.” (Surah Al-Ikhlas 112:3-4), And He (azj) decrees whatever He (azj) wills. O’ He (azj) who ‘comes between a man and his heart’ (Surah Al-Anfal 8:24), O’ He (azj) who is in ‘the highest observation’, O’ He (azj) of whom ‘there is nothing like unto Him’ (Surah Ash-Shura 42:11), O’ Wise, O’ All-Hearing, O’ All-Seeing, Send blessings upon (Prophet) Muhammad (saws) and his family (a.s), and expand for me from Your lawful sustenance that by which I may cover my face, fulfill my trusts, maintain my family ties, and have support for performing Hajj and Umrah.

Translation: Haydar Ali Shaykh ibn Muhammad — published with the edition, reproduced verbatim.

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Chain of narration (isnād)

  1. Ali ibn Hatim
  2. Muhammad ibn Ahmad
  3. al-Hasan ibn Muhammad ibn Sama’ah
  4. Safwan ibn Yahya
  5. Ja’far ibn Sama’ah
  6. al-Isi
  7. Abu Abdillah (a.s), peace be upon him

Narrator names are reproduced from the edition. Biographical profiles (Rijal al-Najashi, Rijal al-Tusi, Muʿjam Rijal al-Hadith) are not yet ingested, so SacredTwo does not link a narrator to a profile it cannot show.

Published assessments

  • Ali Akbar al-Ghaffari

    reliable

    Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 3, p. 93

  • Shaykh Baqir al-Behbudi

    Not included

    Ṣaḥīḥ al-Tahdhīb

  • Grades are reproduced as published by the scholars named above. They are not a ruling on practice, and SacredTwo adds no assessment of its own.

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  • Source text: reproduced verbatim from the named digital edition. It has not been collated against a printed copy.
  • Attribution and chain: recorded as the edition publishes them. SacredTwo does not reconstruct or complete a chain.
  • Authenticity: reported only where a named scholar's published grading exists. SacredTwo never assigns a grade. — Ali Akbar al-Ghaffari; Shaykh Baqir al-Behbudi
  • Interpretation: explanations on SacredTwo are labelled as explanation, not as scholarly review, consensus or ruling.

Persian rendering (AI)

No published Persian translation of this edition is available. This rendering is produced by SacredTwo's model and is not a published translation.

AI explanation

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