Shaykh Muḥammad b. al-Ḥasan al-Ṭūsī · Chapter on the Virtue of the Month of Ramadan and the Prayers Within It in Addition to the Recommended Prayers Mentioned in the Other Months
Shia · narrations
Reports differ in authenticity, attribution, context and interpretation across scholarly traditions. Inclusion here is not authentication or endorsement.
Hadith reports may differ in authenticity, attribution, context, and interpretation across Islamic scholarly traditions. Inclusion in this library does not constitute authentication or endorsement. Readers are encouraged to consult qualified scholars before drawing religious or legal conclusions.
عَلِيُّ بْنُ حَاتِمٍ عَنْ مُحَمَّدِ بْنِ جَعْفَرِ بْنِ أَحْمَدَ بْنِ بُطَّةَ اَلْقُمِّيِّ عَنْ مُحَمَّدِ بْنِ اَلْحُسَيْنِ بْنِ أَبِي اَلْخَطَّابِ عَنْ مُحَمَّدِ بْنِ سِنَانٍ وَ أَبُو مُحَمَّدٍ هَارُونُ بْنُ مُوسَى قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عَلِيِّ بْنِ مَعْمَرٍ عَنْ مُحَمَّدِ بْنِ اَلْحُسَيْنِ بْنِ أَبِي اَلْخَطَّابِ عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنِ اَلْمُفَضَّلِ بْنِ عُمَرَ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ أَنَّهُ قَالَ:« يُصَلَّى فِي شَهْرِ رَمَضَانَ زِيَادَةُ أَلْفِ رَكْعَةٍ» قَالَ قُلْتُ وَ مَنْ يَقْدِرُ عَلَى ذَلِكَ قَالَ« لَيْسَ حَيْثُ تَذْهَبُ أَ لَيْسَ تُصَلِّي فِي شَهْرِ رَمَضَانَ زِيَادَةَ أَلْفِ رَكْعَةٍ فِي تِسْعَ عَشْرَةَ مِنْهُ فِي كُلِّ لَيْلَةٍ عِشْرِينَ رَكْعَةً وَفِي لَيْلَةِ تِسْعَ عَشْرَةَ مِائَةَ رَكْعَةٍ وَفِي لَيْلَةِ إِحْدَى وَعِشْرِينَ مِائَةَ رَكْعَةٍ وَ فِي لَيْلَةِ ثَلاَثٍ وَ عِشْرِينَ مِائَةَ رَكْعَةٍ وَ تُصَلِّي فِي ثَمَانِ لَيَالٍ مِنْهُ فِي اَلْعَشْرِ اَلْأَوَاخِرِ ثَلاَثِينَ رَكْعَةً فَهَذِهِ تِسْعُمِائَةٍ وَ عِشْرُونَ رَكْعَةً» قَالَ قُلْتُ جَعَلَنِيَ اَللَّهُ فِدَاكَ فَرَّجْتَ عَنِّي لَقَدْ كَانَ ضَاقَ بِيَ اَلْأَمْرُ فَلَمَّا أَنْ أَتَيْتَ لِي بِالتَّفْسِيرِ فَرَّجْتَ عَنِّي فَكَيْفَ تَمَامُ اَلْأَلْفِ رَكْعَةٍ قَالَ« تُصَلِّي فِي كُلِّ يَوْمِ جُمُعَةٍ فِي شَهْرِ رَمَضَانَ أَرْبَعَ رَكَعَاتٍ لِأَمِيرِ اَلْمُؤْمِنِينَ عَلَيْهِ اَلسَّلاَمُ وَ تُصَلِّي رَكْعَتَيْنِ لاِبْنَةِ مُحَمَّدٍ صَ وَ تُصَلِّي بَعْدَ اَلرَّكْعَتَيْنِ أَرْبَعَ رَكَعَاتٍ لِجَعْفَرٍ اَلطَّيَّارِ وَ تُصَلِّي فِي لَيْلَةِ اَلْجُمُعَةِ فِي اَلْعَشْرِ اَلْأَوَاخِرِ لِأَمِيرِ اَلْمُؤْمِنِينَ عَلَيْهِ اَلسَّلاَمُ عِشْرِينَ رَكْعَةً وَ تُصَلِّي فِي عَشِيَّةِ اَلْجُمُعَةِ لَيْلَةِ اَلسَّبْتِ عِشْرِينَ رَكْعَةً لاِبْنَةِ مُحَمَّدٍ صَ» ثُمَّ قَالَ« اِسْمَعْ وَ عِهْ وَ عَلِّمْ ثِقَاتِ إِخْوَانِكَ هَذِهِ اَلْأَرْبَعَ وَ اَلرَّكْعَتَيْنِ فَإِنَّهُمَا أَفْضَلُ اَلصَّلَوَاتِ بَعْدَ اَلْفَرَائِضِ فَمَنْ صَلاَّهَا فِي شَهْرِ رَمَضَانَ أَوْ غَيْرِهِ اِنْفَتَلَ وَ لَيْسَ بَيْنَهُ وَ بَيْنَ اَللَّهِ عَزَّ وَ جَلَّ مِنْ ذَنْبٍ» ثُمَّ قَالَ« يَا مُفَضَّلَ بْنَ عُمَرَ تَقْرَأُ فِي هَذِهِ اَلصَّلاَةِ كُلِّهَا أَعْنِي صَلاَةَ شَهْرِ رَمَضَانَ اَلزِّيَادَةَ مِنْهَا بِالْحَمْدِ وَ« قُلْ هُوَ اَللّٰهُ أَحَدٌ» إِنْ شِئْتَ مَرَّةً وَ إِنْ شِئْتَ ثَلاَثاً وَ إِنْ شِئْتَ خَمْساً وَ إِنْ شِئْتَ سَبْعاً وَ إِنْ شِئْتَ عَشْراً فَأَمَّا صَلاَةُ أَمِيرِ اَلْمُؤْمِنِينَ عَلَيْهِ اَلسَّلاَمُ فَإِنَّهُ تَقْرَأُ فِيهَا بِالْحَمْدِ فِي كُلِّ رَكْعَةٍ وَ خَمْسِينَ مَرَّةً« قُلْ هُوَ اَللّٰهُ أَحَدٌ» وَ تَقْرَأُ فِي صَلاَةِ اِبْنَةِ مُحَمَّدٍ عَلَيْهَا اَلسَّلاَمُ فِي أَوَّلِ رَكْعَةٍ بِالْحَمْدِ وَ« إِنّٰا أَنْزَلْنٰاهُ فِي لَيْلَةِ اَلْقَدْرِ» مِائَةَ مَرَّةٍ وَ فِي اَلرَّكْعَةِ اَلثَّانِيَةِ بِالْحَمْدِ وَ« قُلْ هُوَ اَللّٰهُ أَحَدٌ» مِائَةَ مَرَّةٍ فَإِذَا سَلَّمْتَ فِي اَلرَّكْعَتَيْنِ سَبِّحْ تَسْبِيحَ فَاطِمَةَ اَلزَّهْرَاءِ عَ وَ هُوَ اَللَّهُ أَكْبَرُ أَرْبَعاً وَ ثَلاَثِينَ مَرَّةً وَ اَلْحَمْدُ لِلَّهِ ثَلاَثاً وَ ثَلاَثِينَ مَرَّةً وَ سُبْحَانَ اَللَّهِ ثَلاَثاً وَ ثَلاَثِينَ مَرَّةً فَوَ اَللَّهِ لَوْ كَانَ شَيْئاً أَفْضَلُ مِنْهُ لَعَلَّمَهُ رَسُولُ اَللَّهِ صَ إِيَّاهَا» وَ قَالَ لِي« تَقْرَأُ فِي صَلاَةِ جَعْفَرٍ فِي اَلرَّكْعَةِ اَلْأُولَى' اَلْحَمْدَ وَ« إِذٰا زُلْزِلَتِ» وَ فِي اَلثَّانِيَةِ اَلْحَمْدَ وَ اَلْعَادِيَاتِ وَ فِي اَلثَّالِثَةِ اَلْحَمْدَ وَ« إِذٰا جٰاءَ نَصْرُ اَللّٰهِ» وَ فِي اَلرَّابِعَةِ اَلْحَمْدَ وَ «قُلْ هُوَ اَللّٰهُ»» ثُمَّ قَالَ لِي« يَا مُفَضَّلُ« ذٰلِكَ فَضْلُ اَللّٰهِ يُؤْتِيهِ مَنْ يَشٰاءُ وَ اَللّٰهُ ذُو اَلْفَضْلِ اَلْعَظِيمِ»
Ali ibn Hatim, from Muhammad ibn Ja’far ibn Ahmad ibn Buttah al-Qummi, from Muhammad ibn al-Husayn ibn Abi al-Khattab, from Muhammad ibn Sinan. And Abu Muhammad Harun ibn Musa said: Muhammad ibn Ali ibn Mamar narrated to us, from Muhammad ibn al-Husayn ibn Abi al-Khattab, from Muhammad ibn Sinan, from al-Mufaddal ibn Umar, from Abu Abdillah (a.s), peace be upon him, that he said: Imam al-Sadiq (a.s) said: “In the Month of Ramadan, there is an additional (supererogatory) one thousand rak’ahs prayed.” He (Mufaddal) said: “I asked, ‘And who is able to do that?’” Imam (a.s) said: “It is not as you think. Do you not pray in the Month of Ramadan an additional one thousand rak’ahs (within the) nineteen nights of it? (Do you not read) twenty rak’ahs each night; and on the night of the nineteenth, one hundred rak’ahs; and on the night of the twenty-first, one hundred rak’ahs; and on the night of the twenty-third, one hundred rak’ahs; and you pray on eight nights of the last ten nights thirty rak’ahs each night? That is nine hundred and twenty rak’ahs.” He (Mufaddal) said: “I asked, ‘May Allah (swt) make me your ransom! You have relieved me the matter had weighed heavily upon me, but when you brought me the explanation, you relieved me. So how is the one thousand rak’ahs completed?’” Imam (a.s) said: “You pray on every Friday of the Month of Ramadan four rak’ahs for the Commander of the Faithful (a.s), peace be upon him, and you pray two rak’ahs for the daughter of Muhammad (saws), may Allah (swt) bless him and his family, and after the two rak’ahs you pray four rak’ahs for Ja’far al-Tayyar (a.s). And you pray on the eve of Friday during the last ten nights twenty rak’ahs for the Commander of the Faithful (a.s), peace be upon him, and you pray on the evening of Friday, which is the night of Saturday, twenty rak’ahs for the daughter of Muhammad (saws), may Allah (swt) bless him and his family.” Then Imam (a.s) said: “Listen, retain, and teach your trustworthy brothers these four rak’ahs and the two rak’ahs, for they are the best of prayers after the obligatory ones. Whoever prays them during the Month of Ramadan or outside of it, departs (from prayer) while there remains no sin between him and Allah (swt), the Majestic.” Then Imam (a.s) said: “O Mufaddal ibn Umar, in all of these prayers I mean the supererogatory prayers of the Month of Ramadan, you recite ‘al-Hamd’ (Surah al-Fatihah) and ‘Qul huwa Allahu Ahad’ (Surah Ikhlas) in them all. If you wish, recite Surah Ikhlas once, or if you wish, three times, or five, or seven, or even ten times. As for the prayer of the Commander of the Faithful (a.s), in each rak’ah, you recite ‘al-Hamd’ (Surah al-Fatihah) and fifty times ‘Qul huwa Allahu Ahad’ (Surah Ikhlas). And in the prayer of the daughter of Muhammad (saws), peace be upon her, in the first rak’ah you recite ‘al-Hamd’ (Surah al-Fatihah) and ‘Inna anzalnahu fi laylati al-qadr’ one hundred times; and in the second rak’ah, you recite ‘al-Hamd’ (Surah al-Fatihah) and ‘Qul huwa Allahu Ahad’ (Surah Ikhlas) one hundred times. Then, when you finish with the salam after the two rak’ahs, recite the Tasbih of (Sayyida) Fatimah al-Zahra (s.a), peace be upon her, which is: ‘Allahu Akbar’ thirty-four times, ‘al-Hamdu lillah’ thirty-three times, and ‘SubhanAllah’ thirty-three times. By Allah (swt), if there were anything better than it, the Messenger of Allah (swt), may Allah (swt) bless him and his family, would have taught it to her.” And Imam (a.s) said to me: “In the prayer of Ja’far (al-Tayyar (a.s)) , you recite in the first rak’ah ‘al-Hamd’ (Surah al-Fatihah) and ‘Idha zulzilati’ (Surah Az-Zalzalah); and in the second, ‘al-Hamd’ (Surah al-Fatihah) and ‘al-Adiyat’; and in the third, ‘al-Hamd’ (Surah al-Fatihah) and ‘Idha jaa’nasrullah’ (Surah An-Nasr); and in the fourth, ‘al-Hamd’ (Surah al-Fatihah) and ‘Qul huwa Allahu Ahad’ (Surah Ikhlas).” Then Imam (a.s) said to me: “O Mufaddal, (Allah (swt) says) ‘That is the bounty of Allah (swt), He (azj) gives it to whom He (azj) wills, and Allah (swt) is the Possessor of great bounty.’ (Surah Al-Jumuʿah 62:4)”
Translation: Haydar Ali Shaykh ibn Muhammad — published with the edition, reproduced verbatim.
Narrator names are reproduced from the edition. Biographical profiles (Rijal al-Najashi, Rijal al-Tusi, Muʿjam Rijal al-Hadith) are not yet ingested, so SacredTwo does not link a narrator to a profile it cannot show.
Ali Akbar al-Ghaffari
weak
Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 3, p. 73
Shaykh Baqir al-Behbudi
Ṣaḥīḥ
Ṣaḥīḥ al-Tahdhīb, p. 283
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Persian rendering (AI)
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