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Shia hadith/Tahdhīb al-Aḥkām 2

Tahdhīb al-Aḥkām 2, record 63 of the digital edition

Shaykh Muḥammad b. al-Ḥasan al-Ṭūsī · Chapter on Times of Prayer and Sign of Each of Its Times

Shia · narrations

Reports differ in authenticity, attribution, context and interpretation across scholarly traditions. Inclusion here is not authentication or endorsement.

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Hadith reports may differ in authenticity, attribution, context, and interpretation across Islamic scholarly traditions. Inclusion in this library does not constitute authentication or endorsement. Readers are encouraged to consult qualified scholars before drawing religious or legal conclusions.

2

Arabic text

مَا رَوَاهُ سَعْدُ بْنُ عَبْدِ اَللَّهِ عَنْ مُوسَى بْنِ اَلْحَسَنِ عَنِ اَلْحَسَنِ بْنِ اَلْحُسَيْنِ اَللُّؤْلُؤِيِّ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنِ اَلْحَارِثِ بْنِ اَلْمُغِيرَةِ اَلنَّصْرِيِّ وَ عُمَرَ بْنِ حَنْظَلَةَ عَنْ مَنْصُورِ بْنِ حَازِمٍ قَالُوا: كُنَّا نَعْتَبِرُ اَلشَّمْسَ بِالْمَدِينَةِ بِالذِّرَاعِ فَقَالَ لَنَا أَبُو عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ« أَ لاَ أُنَبِّئُكُمْ بِأَبْيَنَ مِنْ هَذَا» قَالُوا بَلَى جَعَلَنَا اَللَّهُ فِدَاكَ قَالَ« إِذَا زَالَتِ اَلشَّمْسُ فَقَدْ دَخَلَ وَقْتُ اَلظُّهْرِ إِلاَّ أَنَّ بَيْنَ يَدَيْهَا سُبْحَةً وَ ذَلِكَ إِلَيْكَ فَإِنْ أَنْتَ خَفَّفْتَ سُبْحَتَكَ فَحِينَ تَفْرُغُ مِنْ سُبْحَتِكَ وَ إِنْ أَنْتَ طَوَّلْتَ فَحِينَ تَفْرُغُ مِنْ سُبْحَتِكَ»

Translation

That which was narrated by Sa’d ibn Abdillah, from Musa ibn al-Hasan, from al-Hasan ibn al-Husayn al-Lu’lu’i, from Safwan ibn Yahya, from al-Harith ibn al-Mughirah al-Nasri and ‘Umar ibn Hanzalah, from Mansur ibn Hazim, who said: (Narrator said) ‘We used to measure the sun in Medina by the forearm. So Abu Abdillah (a.s) said to us: “Shall I not inform you of something clearer than this?”’ They said: “Yes, may we be your ransom.” Imam (a.s) said: “When the sun passes the meridian, then the time for Dhuhr has entered, except that there is a supererogatory prayer before it, and that is up to you. So if you shorten your supererogatory prayer, then (the time for Dhuhr begins) when you finish your supererogatory prayer, and if you lengthen it, then (it begins) when you finish your supererogatory prayer.”

Translation: Haydar Ali Shaykh ibn Muhammad — published with the edition, reproduced verbatim.

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Chain of narration (isnād)

  1. That which was narrated by Sa’d ibn Abdillah
  2. Musa ibn al-Hasan
  3. al-Hasan ibn al-Husayn al-Lu’lu’i
  4. Safwan ibn Yahya
  5. al-Harith ibn al-Mughirah al-Nasri and ‘Umar ibn Hanzalah
  6. Mansur ibn Hazim, who said

Narrator names are reproduced from the edition. Biographical profiles (Rijal al-Najashi, Rijal al-Tusi, Muʿjam Rijal al-Hadith) are not yet ingested, so SacredTwo does not link a narrator to a profile it cannot show.

Published assessments

  • Ali Akbar al-Ghaffari

    apparently good

    Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 2, p. 23

  • Shaykh Baqir al-Behbudi

    Not included

    Ṣaḥīḥ al-Tahdhīb

  • Grades are reproduced as published by the scholars named above. They are not a ruling on practice, and SacredTwo adds no assessment of its own.

What is and is not verified on this page

  • Source text: reproduced verbatim from the named digital edition. It has not been collated against a printed copy.
  • Attribution and chain: recorded as the edition publishes them. SacredTwo does not reconstruct or complete a chain.
  • Authenticity: reported only where a named scholar's published grading exists. SacredTwo never assigns a grade. — Ali Akbar al-Ghaffari; Shaykh Baqir al-Behbudi
  • Interpretation: explanations on SacredTwo are labelled as explanation, not as scholarly review, consensus or ruling.

Persian rendering (AI)

No published Persian translation of this edition is available. This rendering is produced by SacredTwo's model and is not a published translation.

AI explanation

AI-assisted translation — not a verified published translation.

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