Nahj al-Balaghah

Nahj al-Balaghah

The sermons, letters and sayings attributed to Imam Ali, read from the published Shia library edition with the Arabic and the published English translation side by side.

Topical chapters

Numbers below are this edition's record sequence. Short sayings and long sermons are both split into records, so a sequence number is not the printed sermon, letter or saying number.

Sayings

619 passages

  • Sayings · Avoiding involvement in civil strife#1

    ١. قال (عليه السلام): كُنْ فِي الْفِتْنَةِ كَابْنِ اللَّبُونِ، لاَ ظَهْرٌ فَيُرْكَبَ، وَلاَ ضَرْعٌ فَيُحْلَبَ.

    1. Amīr al-mu’minīn, peace be upon him, said: During civil disturbance be like an adolescent camel [1] who has neither a back strong enough for riding nor udders for milking.

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  • Sayings · Consequences of greed, hardship disclosure, and uncontrolled speech#2

    ٢. وَقَالَ (عليه‏ السلام): أَزْرَى بِنَفْسِهِ مَنِ اسْتَشْعَرَ الطَّمَعَ وَرَضِيَ بِالذُّلِّ مَنْ كَشَفَ عَنْ ضُرِّهِ وَهَانَتْ عَلَيْهِ نَفْسُهُ مَنْ أَمَّرَ عَلَيْهَا لِسَانَهُ.

    2. Amīr al-mu’minīn, peace be upon him, said: He who adopts greed as a habit devalues himself; he who discloses his hardship agrees to humiliation; and he who allows his tongue to overpower his soul debases the soul.

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  • Sayings · Miserliness, cowardice, and poverty as moral and social flaws#3

    ٣. وَقَالَ (عليه السلام): الْبُخْلُ عَارٌ وَالْجُبْنُ مَنْقَصَةٌ وَالْفَقْرُ يُخْرِسُ الْفَطِنَ عَنْ حُجَّتِهِ وَالْمُقِلُّ غَرِيبٌ فِي بَلْدَتِهِ.

    3. Amīr al-mu’minīn, peace be upon him, said: Miserliness is shame; cowardice is a defect; poverty disables an intelligent man from arguing his case; and a destitute person is a stranger in his home town.

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  • Sayings · Virtues of patience, restraint, and submission to Allah#4

    ٤. وَقَالَ (عليه ‏السلام): الْعَجْزُ آفَةٌ وَالصَّبْرُ شَجَاعَةٌ وَالزُّهْدُ ثَرْوَةٌ وَالْوَرَعُ جُنَّةٌ وَنِعْمَ الْقَرِينُ الرِّضَى.

    4. Amīr al-mu’minīn, peace be upon him, said: Incapability is a catastrophe; endurance is bravery; abstinence is riches; self-restraint is a shield (against sin); and the best companion is submission (to Allāh’s will).

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  • Sayings · Knowledge as venerable estate and clear thought#5

    ٥. وَقَالَ (عليه ‏السلام): الْعِلْمُ وِرَاثَةٌ كَرِيمَةٌ وَالْآدَابُ حُلَلٌ مُجَدَّدَةٌ وَالْفِكْرُ مِرْآةٌ صَافِيَةٌ.

    5. Amīr al-mu’minīn, peace be upon him, said: Knowledge is a venerable estate; good manners are new dresses; and thinking is clear mirror.

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  • Sayings · Wisdom, friendship, and forbearance virtues#6

    ٦. وَقَالَ (عليه ‏السلام): صَدْرُ الْعَاقِلِ صُنْدُوقُ سِرِّهِ وَالْبَشَاشَةُ حِبَالَةُ الْمَوَدَّةِ وَالِاحْتِمَالُ قَبْرُ الْعُيُوبِ‏.

    6. Amīr al-mu’minīn, peace be upon him, said: The bosom of the wise is the safe of his secrets; cheerfulness is the bond of friendship; effective forbearance is the grave of short-comings.

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  • Sayings · Wisdom, friendship, and forbearance virtues#7

    وَرُوِيَ أَنَّهُ قَالَ فِي الْعِبَارَةِ عَنْ هَذَا الْمَعْنَى أَيْضاً : الْمَسْأَلَةُ خِبَاءُ الْعُيُوبِ وَمَنْ رَضِيَ عَنْ نَفْسِهِ كَثُرَ السَّاخِطُ عَلَيْهِ.

    It is narrated that Amīr al-mu’minīn said in expressing this meaning that: Mutual reconciliation is the covering for short-comings; and he who admires himself attracts many opponents against him. [1]

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  • Sayings · Charity as a cure and afterlife consequences#8

    ٧. وَقَالَ (عليه ‏السلام): الصَّدَقَةُ دَوَاءٌ مُنْجِحٌ، وَأَعْمَالُ الْعِبَادِ فِي عَاجِلِهِمْ، نُصْبُ أَعْيُنِهِمْ فِي آجِلِهِمْ.

    7. Amīr al-mu’minīn, peace be upon him, said: Charity is an effective cure, and the actions of people in their present life will be before their eyes in the next life. [1]

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  • Sayings · Human anatomy's marvels in Islamic wisdom#9

    ٨. وَقَالَ (عليه ‏السلام): اعْجَبُوا لِهذَا الْإِنْسَانِ يَنْظُرُ بِشَحْمٍ وَيَتَكَلَّمُ بِلَحْمٍ وَيَسْمَعُ بِعَظْمٍ، وَيَتَنَفَّسُ مِنْ خَرْمٍ.

    8. Amīr al-mu’minīn, peace be upon him, said: How wonderful is man that sees with fat, talks with a piece of flesh, hears with a bone and breathes through a hole.

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  • Sayings · Worldly favors distort merit and loss#10

    ٩. وَقَالَ (عليه ‏السلام): إِذَا أَقْبَلَتِ الدُّنْيَا عَلَى أَحَدٍ أَعَارَتْهُ مَحَاسِنَ غَيْرِهِ وَإِذَا أَدْبَرَتْ عَنْهُ سَلَبَتْهُ مَحَاسِنَ نَفْسِهِ.

    9. Amīr al-mu’minīn, peace be upon him, said: When this world advances towards anyone (with its favours) it attributes to him other’s good; and when it turns away from him it deprives him of his own good. [1]

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  • Sayings · Exemplary conduct fostering love and respect#11

    ١٠. وَقَالَ (عليه ‏السلام): خَالِطُوا النَّاسَ مُخَالَطَةً إِنْ مِتُّمْ مَعَهَا بَكَوْا عَلَيْكُمْ وَإِنْ عِشْتُمْ حَنُّوا إِلَيْكُمْ.

    10. Amīr al-mu’minīn, peace be upon him, said: Meet people in such a manner that if you die they should weep for you and if you live they should long for you. [1]

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  • Sayings · The virtue of pardoning adversaries when empowered#12

    ١١. وَقَالَ (عليه ‏السلام): إِذَا قَدَرْتَ عَلَى عَدُوِّكَ فَاجْعَلِ الْعَفْوَ عَنْهُ شُكْراً لِلْقُدْرَةِ عَلَيْهِ.

    11. Amīr al-mu’minīn, peace be upon him, said: When you gain power over your adversary pardon him by way of thanks for being able to overpower him. [1]

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  • Sayings · The helplessness of lacking or losing true brothers#13

    ١٢. وَقَالَ (عليه ‏السلام): أَعْجَزُ النَّاسِ مَنْ عَجَزَ عَنِ اكْتِسَابِ الْإِخْوَانِ وَأَعْجَزُ مِنْهُ مَنْ ضَيَّعَ مَنْ ظَفِرَ بِهِ مِنْهُمْ.

    12. Amīr al-mu’minīn, peace be upon him, said: The most helpless of all men is he who cannot find a few brothers during his life, but still more helpless is he who finds such a brother but loses him. [1]

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  • Sayings · Gratefulness for small favors#14

    ١٣. وَقَالَ (عليه ‏السلام): إِذَا وَصَلَتْ إِلَيْكُمْ أَطْرَافُ النِّعَمِ فَلَا تُنَفِّرُوا أَقْصَاهَا بِقِلَّةِ الشُّكْرِ.

    13. Amīr al-mu’minīn, peace be upon him, said: When you get (only) small favours do not push them away through lack of gratefulness.

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  • Sayings · Abandonment by kin endears one to strangers#15

    ١٤. وَقَالَ (عليه ‏السلام): مَنْ ضَيَّعَهُ الْأَقْرَبُ أُتِيحَ لَهُ الْأَبْعَدُ.

    14. Amīr al-mu’minīn, peace be upon him, said: He who is abandoned by near ones is dear to remote ones.

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  • Sayings · Mischief mongers' irreproachability#16

    ١٥. وَقَالَ (عليه ‏السلام): مَا كُلُّ مَفْتُونٍ يُعَاتَبُ.

    15. Amīr al-mu’minīn, peace be upon him, said: Every mischief monger cannot even be reproved. [1]

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  • Sayings · Divine destiny governs all matters#17

    ١٦. وَقَالَ (عليه ‏السلام): تَذِلُّ الْأُمُورُ لِلْمَقَادِيرِ حَتَّى يَكُونَ الْحَتْفُ فِي التَّدْبِيرِ.

    16. Amīr al-mu’minīn, peace be upon him, said: All matters are subject to destiny, so much so that sometimes death results from effort.

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  • Sayings · Dyeing hair in early versus established Islam#18

    ١٧. وَسُئِلَ (عليه ‏السلام) عَنْ قَوْلِ الرَّسُولِ (صلى‌ الله‌ عليه‌ وآله‌ وسلم): غَيِّرُوا الشَّيْبَ وَلَا تَشَبَّهُوا بِالْيَهُودِ. فَقَالَ (عليه ‏السلام):

    17. Amīr al-mu’minīn, peace be upon him, was asked to explain the saying of the Messenger of Allāh: “Banish your old age (by hair-dye) and do not acquire resemblance to the Jews.” Amīr al-mu’minīn replied:

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  • Sayings · Dyeing hair in early versus established Islam#19

    إِنَّمَا قَالَ (صلى‌ الله‌ عليه‌ وآله‌ وسلم) ذَلِكَ وَالدِّينُ قُلٌّ فَأَمَّا الْآنَ وَقَدِ اتَّسَعَ نِطَاقُهُ وَضَرَبَ بِجِرَانِهِ فَامْرُؤٌ وَمَا اخْتَارَ.

    The Prophet (S) said this at a time when the religion was confined to a few, but now that its expanse has widened and it is firmly settled everyone is free in his action. [1]

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  • Sayings · Abandoning right without supporting wrong#20

    ١٨. وَقَالَ (عليه ‏السلام) فِي الَّذِينَ اعْتَزَلُوا الْقِتَالَ مَعَهُ: خَذَلُوا الْحَقَّ، وَلَمْ يَنْصُرُوا الْبَاطِلَ.

    18. Amīr al-mu’minīn, peace be upon him, said about those who avoided fighting on his side: They abandoned right but did not support wrong. [1]

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