Shaykh Muḥammad b. al-Ḥasan al-Ṭūsī · Chapter on Time of Zakat
Shia · narrations
Reports differ in authenticity, attribution, context and interpretation across scholarly traditions. Inclusion here is not authentication or endorsement.
Hadith reports may differ in authenticity, attribution, context, and interpretation across Islamic scholarly traditions. Inclusion in this library does not constitute authentication or endorsement. Readers are encouraged to consult qualified scholars before drawing religious or legal conclusions.
مُحَمَّدُ بْنُ يَعْقُوبَ عَنْ عِدَّةٍ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ عَلِيِّ بْنِ أَحْمَدَ بْنِ أَشْيَمَ عَنْ صَفْوَانَ بْنِ يَحْيَى وَ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ قَالاَ: ذَكَرْنَا لَهُ اَلْكُوفَةَ وَ مَا وُضِعَ عَلَيْهَا مِنَ اَلْخَرَاجِ وَ مَا سَارَ فِيهَا أَهْلُ بَيْتِهِ فَقَالَ» مَنْ أَسْلَمَ طَوْعاً تُرِكَتْ أَرْضُهُ فِي يَدِهِ وَ أُخِذَ مِنْهُ اَلْعُشْرُ فِيمَا سَقَتِ اَلسَّمَاءُ وَاَلْأَنْهَارُ وَ نِصْفُ اَلْعُشْرِ فِيمَا كَانَ نَادِراً فِيمَا عَمَرُوهُ مِنْهَا وَ مَا لَمْ يَعْمُرُوهُ مِنْهَا أَخَذَهُ اَلْإِمَامُ فَقَبَّلَهُ مِمَّنْ يَعْمُرُهُ وَ كَانَ لِلْمُسْلِمِينَ وَ عَلَى اَلْمُتَقَبِّلِينَ فِي حِصَصِهِمُ اَلْعُشْرُ وَ نِصْفُ اَلْعُشْرِ وَ لَيْسَ فِي أَقَلَّ مِنْ خَمْسَةِ أَوْسَاقٍ شَيْءٌ مِنَ اَلزَّكَاةِ وَ مَا أُخِذَ بِالسَّيْفِ فَذَلِكَ إِلَى اَلْإِمَامِ يُقَبِّلُهُ بِالَّذِي يَرَاهُ كَمَا صَنَعَ رَسُولُ اَللَّهِ صَ بِخَيْبَرَ قَبَّلَ سَوَادَهَا وَبَيَاضَهَا يَعْنِي أَرْضَهَا وَ نَخْلَهَا وَ اَلنَّاسُ يَقُولُونَ لاَ تَصْلُحُ قَبَالَةُ اَلْأَرْضِ وَ اَلنَّخْلِ وَ قَدْ قَبَّلَ رَسُولُ اَللَّهِ خَيْبَرَ وَ عَلَى اَلْمُتَقَبِّلِينَ سِوَى قَبَالَةِ اَلْأَرْضِ اَلْعُشْرُ وَنِصْفُ اَلْعُشْرِ فِي حِصَصِهِمْ« وَقَالَ» إِنَّ أَهْلَ اَلطَّائِفِ أَسْلَمُوا وَجَعَلُوا عَلَيْهِمُ اَلْعُشْرَ وَنِصْفَ اَلْعُشْرِ وَإِنَّ أَهْلَ مَكَّةَ لَمَّا دَخَلَهَا رَسُولُ اَللَّهِ ص عَنْوَةً وَ كَانُوا أُسَرَاءَ فِي يَدِهِ فَأَعْتَقَهُمْ وَ قَالَ» اِذْهَبُوا فَأَنْتُمُ اَلطُّلَقَاءُ««.
Muhammad ibn Yaqub, from a number of our companions, from Ahmad ibn Muhammad ibn Isa, from Ali ibn Ahmad ibn Ashyam, from Safwan ibn Yahya and Ahmad ibn Muhammad ibn Abi Nasr, who both said: We (Safwan ibn Yahya and Ahmad ibn Muhammad) mentioned to Imam (a.s) about ‘Kufa and what had been imposed upon it of land-tax (kharaj), and what the people of his house (Ahlul Bayt (a.s)) had followed concerning it.’ Imam (a.s) said: “Whoever embraces Islam willingly, his land is left in his hand, and the tithe is taken from him in what the sky and the rivers water, and half of the tithe in what is scarce (nadir) in what they cultivate of it. And whatever they do not cultivate of it, the Imam takes it and leases it (qabalah) to whoever cultivates it, and it belongs to the Muslims. And upon those who accept the ‘lease’, in their shares, is the tithe and half of the tithe. And in less than five awsaq there is nothing of zakat. And whatever is taken by the sword, that is for the Imam; he leases it according to what he sees, just as the Messenger of Allah (swt), Allah’s (swt) blessings be upon him and his family, did with Khaybar. He (saws) leased its ‘black’ and its ‘white’ (sawad and bayad), -meaning its land and its palm-trees. And the people say: ‘The leasing of land and palm-trees is not valid’, while the Messenger of Allah (swt), Allah’s (swt) blessings be upon him, leased Khaybar. And upon those who accept the lease, besides the lease payment of the land, is the tithe and half of the tithe in their shares.” And Imam (a.s) said: “The people of Taif embraced Islam, and He (saws) placed upon them the tithe and half of the tithe. And the people of Mecca, when the Messenger of Allah (swt), Allah’s (swt) blessings be upon him and his family, entered it by force, and they were captives in his hand, The Prophet (saws) released them and said: ‘Go, for you are the freed ones.’”
Translation: Haydar Ali Shaykh ibn Muhammad — published with the edition, reproduced verbatim.
Narrator names are reproduced from the edition. Biographical profiles (Rijal al-Najashi, Rijal al-Tusi, Muʿjam Rijal al-Hadith) are not yet ingested, so SacredTwo does not link a narrator to a profile it cannot show.
Ali Akbar al-Ghaffari
unknown
Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 4, p. 51
Shaykh Baqir al-Behbudi
Not included
Ṣaḥīḥ al-Tahdhīb
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Persian rendering (AI)
No published Persian translation of this edition is available. This rendering is produced by SacredTwo's model and is not a published translation.
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