Shaykh Muḥammad b. al-Ḥasan al-Ṭūsī · Chapter on Zakat of Camels
Shia · narrations
Reports differ in authenticity, attribution, context and interpretation across scholarly traditions. Inclusion here is not authentication or endorsement.
Hadith reports may differ in authenticity, attribution, context, and interpretation across Islamic scholarly traditions. Inclusion in this library does not constitute authentication or endorsement. Readers are encouraged to consult qualified scholars before drawing religious or legal conclusions.
سَعْدُ بْنُ عَبْدِ اَللَّهِ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَبْدِ اَلرَّحْمَنِ بْنِ أَبِي نَجْرَانَ عَنْ عَاصِمِ بْنِ حُمَيْدٍ وَاَلْحُسَيْنِ بْنِ سَعِيدٍ عَنِ اَلنَّضْرِ بْنِ سُوَيْدٍ عَنْ عَاصِمِ بْنِ حُمَيْدٍ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اَللَّهِ: سَأَلْتُهُ عَنِ اَلزَّكَاةِ فَقَالَ» لَيْسَ فِيمَا دُونَ اَلْخَمْسِ مِنَ اَلْإِبِلِ شَيْءٌ فَإِذَا كَانَتْ خَمْساً فَفِيهَا شَاةٌ إِلَى عَشْرٍ فَإِذَا كَانَتْ عَشْراً فَفِيهَا شَاتَانِ إِلَى خَمْسَ عَشْرَةَ فَإِذَا كَانَتْ خَمْسَ عَشْرَةَ فَفِيهَا ثَلاَثٌ مِنَ اَلْغَنَمِ إِلَى عِشْرِينَ فَإِذَا كَانَتْ عِشْرِينَ فَفِيهَا أَرْبَعٌ مِنَ اَلْغَنَمِ إِلَى خَمْسٍ وَ عِشْرِينَ فَإِذَا كَانَتْ خَمْساً وَ عِشْرِينَ فَفِيهَا خَمْسٌ مِنَ اَلْغَنَمِ فَإِذَا زَادَتْ وَاحِدَةٌ فَفِيهَا اِبْنَةُ مَخَاضٍ إِلَى خَمْسٍ وَ ثَلاَثِينَ فَإِنْ لَمْ تَكُنِ اِبْنَةُ مَخَاضٍ فَابْنُ لَبُونٍ ذَكَرٌ فَإِذَا زَادَتْ وَاحِدَةٌ عَلَى خَمْسٍ وَ ثَلاَثِينَ فَفِيهَا اِبْنَةُ لَبُونٍ أُنْثَى إِلَى خَمْسٍ وَأَرْبَعِينَ فَإِذَا زَادَتْ وَاحِدَةٌ فَفِيهَا حِقَّةٌ إِلَى سِتِّينَ فَإِذَا زَادَتْ وَاحِدَةٌ فَفِيهَا جَذَعَةٌ إِلَى خَمْسٍ وَسَبْعِينَ فَإِذَا زَادَتْ وَاحِدَةٌ فَفِيهَا بِنْتَا لَبُونٍ إِلَى تِسْعِينَ فَإِذَا زَادَتْ وَاحِدَةٌ فَفِيهَا حِقَّتَانِ إِلَى عِشْرِينَ وَ مِائَةٍ فَإِذَا كَثُرَتِ اَلْإِبِلُ فَفِي كُلِّ خَمْسِينَ حِقَّةٌ وَلاَ تُؤْخَذُ هَرِمَةٌ وَ لاَ ذَاتُ عَوَارٍ إِلاَّ أَنْ يَشَاءَ اَلْمُصَدِّقُ أَنْ يَعُدَّ صَغِيرَهَا وَكَبِيرَهَا«.
Sa’ad ibn Abdullah from Ahmad ibn Muhammad from Abd al-Rahman ibn Abi Najran from Asim ibn Humayd, and al-Husayn ibn Said from al-Nadr ibn Suwayd from Asim ibn Humayd from Abu Basir from Abu Abdillah: I (narrator) asked Imam Ja’far al-Sadiq (a.s) about ‘zakat.’ Imam (a.s) said: “There is nothing due on fewer than five camels. When they reach five camels, one sheep is due on them, up to ten camels. When they reach ten camels, two sheep are due on them, up to fifteen camels. When they reach fifteen camels, three sheep are due on them, up to twenty camels. When they reach twenty, four sheep are due on them, up to twenty-five camels. When they reach twenty-five camels, five sheep are due on them. Then, if they increase by one, a she-camel in its second year (ibnat makhad) is due on them, up to thirty-five camels. If there is no she-camel in its second year, then a male camel in its third year (ibn labun) is due. Then, if they increase by one beyond thirty-five, a female camel in its third year (bint labun) is due on them, up to forty-five camels. Then, if they increase by one beyond forty-five, a she-camel in its fourth year (hiqqah) is due on them, up to sixty camels. Then, if they increase by one beyond sixty, a she-camel in its fifth year (jadhah) is due on them, up to seventy-five camels. Then, if they increase by one beyond seventy-five, two female camels in their third year (binta labun) are due on them, up to ninety camels. Then, if they increase by one beyond ninety, two she-camels in their fourth year (hiqqatan) are due on them, up to one hundred and twenty camels. Then, when the camels become numerous, then for every fifty camels, one she-camel in its fourth year (hiqqah) is due. An old animal is not to be taken for zakat, nor an animal with a defect, unless the collector of charity wishes to count both its young and its old.”
Translation: Haydar Ali Shaykh ibn Muhammad — published with the edition, reproduced verbatim.
Narrator names are reproduced from the edition. Biographical profiles (Rijal al-Najashi, Rijal al-Tusi, Muʿjam Rijal al-Hadith) are not yet ingested, so SacredTwo does not link a narrator to a profile it cannot show.
Ali Akbar al-Ghaffari
authentic
Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 4, p. 25
Shaykh Baqir al-Behbudi
Ṣaḥīḥ
Ṣaḥīḥ al-Tahdhīb, p. 319
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