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Shia hadith/Tahdhīb al-Aḥkām 3

Tahdhīb al-Aḥkām 3, record 284 of the digital edition

Shaykh Muḥammad b. al-Ḥasan al-Ṭūsī · Chapter on the Prayer of the Two Eids

Shia · narrations

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2

Arabic text

اَلْحُسَيْنُ بْنُ سَعِيدٍ عَنِ اَلْحَسَنِ عَنْ زُرْعَةَ بْنِ مُحَمَّدٍ عَنْ سَمَاعَةَ قَالَ: سَأَلْتُهُ عَنِ اَلصَّلاَةِ يَوْمَ اَلْفِطْرِ فَقَالَ« رَكْعَتَيْنِ بِغَيْرِ أَذَانٍ وَ لاَ إِقَامَةٍ وَ يَنْبَغِي لِلْإِمَامِ أَنْ يُصَلِّيَ قَبْلَ اَلْخُطْبَةِ وَ اَلتَّكْبِيرُ فِي اَلرَّكْعَةِ اَلْأُولَى يُكَبِّرُ سِتّاًثُمَّ يَقْرَأُ ثُمَّ يُكَبِّرُ اَلسَّابِعَةَ ثُمَّ يَرْكَعُ بِهَا فَتِلْكَ سَبْعُ تَكْبِيرَاتٍ ثُمَّ يَقُومُ فِي اَلثَّانِيَةِ فَيَقْرَأُ فَإِذَا فَرَغَ مِنَ اَلْقِرَاءَةِ كَبَّرَ أَرْبَعاً وَ يَرْكَعُ بِهَا وَ يَنْبَغِي لَهُ أَنْ يَتَضَرَّعَ بَيْنَ كُلِّ تَكْبِيرَتَيْنِ وَ يَدْعُوَ اَللَّهَ هَذَا فِي صَلاَةِ اَلْفِطْرِ وَ اَلْأَضْحَى مِثْلُ ذَلِكَ سَوَاءً وَ هُوَ فِي اَلْأَمْصَارِ كُلِّهَا إِلاَّ يَوْمَ اَلْأَضْحَى بِمِنًى فَإِنَّهُ لَيْسَ يَوْمَئِذٍ صَلاَةٌ وَ لاَ تَكْبِيرٌ»

Translation

Al-Husayn ibn Said from al-Hasan from Zurah ibn Muhammad from Sama’ah, who said: I asked Imam (a.s) about the prayer on the Day of Fitr. Imam (a.s) said: “Two rak’ahs without adhan and without iqamah, and it is proper for the Imam to pray before the sermon. The takbirs in the first rak’ah he says six takbirs, then recites, then says the seventh takbir and bows with it. So that is seven takbirs. Then he stands for the second (rak’ah), and recites, and when he finishes the recitation, he says four takbirs and bows with it. And it is proper for him to humble himself between every two takbirs and to supplicate to Allah (swt). This is in the prayer of Fitr and Adha equally, and it is the same in all the cities except on the Day of Adha in Mina, for on that day there is neither prayer nor takbir.”

Translation: Haydar Ali Shaykh ibn Muhammad — published with the edition, reproduced verbatim.

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Chain of narration (isnād)

  1. Al-Husayn ibn Said
  2. al-Hasan
  3. Zurah ibn Muhammad
  4. Sama’ah, who said

Narrator names are reproduced from the edition. Biographical profiles (Rijal al-Najashi, Rijal al-Tusi, Muʿjam Rijal al-Hadith) are not yet ingested, so SacredTwo does not link a narrator to a profile it cannot show.

Published assessments

  • Ali Akbar al-Ghaffari

    reliable

    Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 3, p. 142

  • Shaykh Baqir al-Behbudi

    Not included

    Ṣaḥīḥ al-Tahdhīb

  • Grades are reproduced as published by the scholars named above. They are not a ruling on practice, and SacredTwo adds no assessment of its own.

What is and is not verified on this page

  • Source text: reproduced verbatim from the named digital edition. It has not been collated against a printed copy.
  • Attribution and chain: recorded as the edition publishes them. SacredTwo does not reconstruct or complete a chain.
  • Authenticity: reported only where a named scholar's published grading exists. SacredTwo never assigns a grade. — Ali Akbar al-Ghaffari; Shaykh Baqir al-Behbudi
  • Interpretation: explanations on SacredTwo are labelled as explanation, not as scholarly review, consensus or ruling.

Persian rendering (AI)

No published Persian translation of this edition is available. This rendering is produced by SacredTwo's model and is not a published translation.

AI explanation

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