Tahdhīb al-Aḥkām 3, record 266 of the digital edition

Shaykh Muḥammad b. al-Ḥasan al-Ṭūsī · Chapter on Supplication Between the Units of Prayer (Rak‘at)

Shia · narrations

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Full notice

Hadith reports may differ in authenticity, attribution, context, and interpretation across Islamic scholarly traditions. Inclusion in this library does not constitute authentication or endorsement. Readers are encouraged to consult qualified scholars before drawing religious or legal conclusions.

2

Arabic text

مُحَمَّدُ بْنُ عِيسَى بِإِسْنَادِهِ عَنِ اَلصَّادِقِينَ عَ قَالَ: قَالَ« وَكَرِّرْ فِي لَيْلَةِ ثَلاَثٍ وَعِشْرِينَ مِنْ شَهْرِ رَمَضَانَ هَذَا اَلدُّعَاءَ سَاجِداً وَ قَائِماً وَ قَاعِداً وَ عَلَى كُلِّ حَالٍ وَ فِي اَلشَّهْرِ كُلِّهِ وَ كَيْفَ أَمْكَنَكَ وَ مَتَى حَضَرَكَ مِنْ دَهْرِكَ تَقُولُ بَعْدَ تَمْجِيدِ اَللَّهِ تَعَالَى وَ اَلصَّلاَةِ عَلَى اَلنَّبِيِّ عَلَيْهِ وَ آلِهِ اَلسَّلاَمُ اَللَّهُمَّ كُنْ لِوَلِيِّكَ فُلاَنِ بْنِ فُلاَنٍ فِي هَذِهِ اَلسَّاعَةِ وَ فِي كُلِّ سَاعَةٍ وَلِيّاً وَ حَافِظاً وَ قَائِداً وَ نَاصِراً وَ دَلِيلاً وَ عَيْناً حَتَّى تُسْكِنَهُ أَرْضَكَ طَوْعاً وَ تُمَكِّنَهُ فِيهَا طَوِيلاً يَا فَالِقَ اَلْإِصْبَاحِ وَ جَاعِلَ اَللَّيْلِ سَكَناً وَ اَلشَّمْسِ وَ اَلْقَمَرِ حُسْبَاناً يَا عَزِيزُ يَا عَلِيمُ يَا ذَا اَلْمَنِّ وَ اَلطَّوْلِ وَ اَلْقُدْرَةِ وَ اَلْحَوْلِ وَ اَلْفَضْلِ وَ اَلْإِنْعَامِ يَا ذَا اَلْجَلاَلِ وَ اَلْإِكْرَامِ يَا اَللَّهُ يَا رَحْمَانُ يَا اَللَّهُ يَا فَرْدُ يَا وَتْرُ يَا اَللَّهُ يَا ظَاهِرُ يَا بَاطِنُ يَا حَيُّ لاَ إِلَهَ إِلاَّ أَنْتَ لَكَ اَلْأَسْمَاءُ اَلْحُسْنَى وَ اَلْأَمْثَالُ اَلْعُلْيَا وَ اَلْكِبْرِيَاءُ وَ اَلْآلاَءُ أَسْأَلُكَ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَنْ تَجْعَلَ اِسْمِي فِي هَذِهِ اَللَّيْلَةِ فِي اَلسُّعَدَاءِ وَ رُوحِي مَعَ اَلشُّهَدَاءِ وَ إِحْسَانِي فِي عِلِّيِّينَ وَ إِسَاءَتِي مَغْفُورَةً وَ أَنْ تَهَبَ لِي يَقِيناً تُبَاشِرُ بِهِ قَلْبِي وَ إِيمَاناً يُذْهِبُ اَلشَّكَّ عَنِّي وَ رِضًا بِمَا قَسَمْتَ لِي وَ« آتِنٰا فِي اَلدُّنْيٰا حَسَنَةً وَ فِي اَلْآخِرَةِ حَسَنَةً وَ قِنٰا عَذٰابَ اَلنّٰارِ» اَلْحَرِيقِ وَ اُرْزُقْنِي فِيهَا ذِكْرَكَ وَ شُكْرَكَ وَ اَلرَّغْبَةَ إِلَيْكَ وَ اَلْإِنَابَةَ وَ اَلتَّوْبَةَ وَ اَلتَّوْفِيقَ لِمَا وَفَّقْتَ لَهُ مُحَمَّداً وَ آلَ مُحَمَّدٍ صَلَوَاتُكَ عَلَيْهِ وَ عَلَيْهِمْ أَجْمَعِينَ يَا جَاعِلَ اَللَّيْلِ لِبَاساً وَ اَلنَّهَارِ مَعَاشاً وَ اَلْأَرْضِ مِهَاداً وَ اَلْجِبَالِ أَوْتَاداً يَا اَللَّهُ يَا قَاهِرُ يَا اَللَّهُ يَا حَنَّانُ يَا اَللَّهُ يَا سَمِيعُ يَا اَللَّهُ يَا قَرِيبُ يَا اَللَّهُ يَا مُجِيبُ يَا اَللَّهُ يَا اَللَّهُ يَا اَللَّهُ لَكَ اَلْأَسْمَاءُ اَلْحُسْنَى وَ اَلْأَمْثَالُ اَلْعُلْيَا وَ اَلْآلاَءُ وَ اَلْكِبْرِيَاءُ أَسْأَلُكَ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ أَهْلِ بَيْتِهِ وَ أَنْ تَجْعَلَ اِسْمِي فِي هَذِهِ اَللَّيْلَةِ فِي اَلسُّعَدَاءِ وَ رُوحِي مَعَ اَلشُّهَدَاءِ وَ إِحْسَانِي فِي عِلِّيِّينَ وَ إِسَاءَتِي مَغْفُورَةً وَ أَنْ تَهَبَ لِي يَقِيناً تُبَاشِرُ بِهِ قَلْبِي وَ إِيمَاناً يُذْهِبُ اَلشَّكَّ عَنِّي وَ رِضًا بِمَا قَسَمْتَ لِي وَ« آتِنٰا فِي اَلدُّنْيٰا حَسَنَةً وَ فِي اَلْآخِرَةِ حَسَنَةً وَقِنٰا عَذٰابَ اَلنّٰارِ» اَلْحَرِيقِ وَاُرْزُقْنِي فِيهَا ذِكْرَكَ وَشُكْرَكَ وَ اَلرَّغْبَةَ إِلَيْكَ وَ اَلْإِنَابَةَ وَ اَلتَّوْبَةَ وَ اَلتَّوْفِيقَ لِمَا وَفَّقْتَ لَهُ مُحَمَّداً وَ آلَ مُحَمَّدٍ عَلَيْهِمُ اَلسَّلاَمُ يَا جَاعِلَ اَللَّيْلِ وَ اَلنَّهَارِ آيَتَيْنِ يَا مَنْ مَحَا آيَةَ اَللَّيْلِ وَ جَعَلَ« آيَةَ اَلنَّهٰارِ مُبْصِرَةً» لِيَبْتَغُوا فَضْلاً مِنْهُ وَ رِضْوَاناً يَا مُفَصِّلَ كُلِّ شَيْءٍ تَفْصِيلاً يَا مَاجِدُ يَا وَهَّابُ يَا اَللَّهُ يَا جَوَادُ يَا اَللَّهُ يَا اَللَّهُ يَا اَللَّهُ لَكَ اَلْأَسْمَاءُ اَلْحُسْنَى وَ اَلْأَمْثَالُ اَلْعُلْيَا وَ اَلْكِبْرِيَاءُ وَ اَلْآلاَءُ أَسْأَلُكَ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَنْ تَجْعَلَ اِسْمِي فِي هَذِهِ اَللَّيْلَةِ فِي اَلسُّعَدَاءِ وَ رُوحِي مَعَ اَلشُّهَدَاءِ وَإِحْسَانِي فِي عِلِّيِّينَ وَإِسَاءَتِي مَغْفُورَةً وَأَنْ تَهَبَ لِي يَقِيناً تُبَاشِرُ بِهِ قَلْبِي وَإِيمَاناً يُذْهِبُ اَلشَّكَّ عَنِّي وَ تُرْضِيَنِي بِمَا قَسَمْتَ لِي وَ« آتِنٰا فِي اَلدُّنْيٰا حَسَنَةً وَ فِي اَلْآخِرَةِ حَسَنَةً وَ قِنٰا عَذٰابَ اَلنّٰارِ» اَلْحَرِيقِ وَ اُرْزُقْنِي فِيهَا ذِكْرَكَ وَ شُكْرَكَ وَ اَلرَّغْبَةَ إِلَيْكَ وَ اَلْإِنَابَةَ وَ اَلتَّوْبَةَ وَ اَلتَّوْفِيقَ لِمَا وَفَّقْتَ لَهُ مُحَمَّداً وَ آلَ مُحَمَّدٍ صَ يَا مَادَّ اَلظِّلِّ وَ لَوْ شِئْتَ لَجَعَلْتَهُ سَاكِناً وَ جَعَلْتَ« اَلشَّمْسَ عَلَيْهِ دَلِيلاً» ثُمَّ قَبَضْتَهُ إِلَيْكَ« قَبْضاً يَسِيراً» يَا ذَا اَلْجُودِ وَ اَلطَّوْلِ وَ اَلْكِبْرِيَاءِ وَ اَلْآلاَءِ لاَ إِلَهَ إِلاَّ أَنْتَ« عٰالِمُ اَلْغَيْبِ وَ اَلشَّهٰادَةِ»..« اَلرَّحْمٰنُ اَلرَّحِيمُ» لاَ إِلَهَ إِلاَّ أَنْتَ يَا قُدُّوسُ يَا سَلاَمُ يَا مُؤْمِنُ يَا مُهَيْمِنُ يَا عَزِيزُ يَا جَبَّارُ يَا مُتَكَبِّرُ يَا اَللَّهُ يَا خَالِقُ يَا بَارِئُ يَا مُصَوِّرُ يَا اَللَّهُ يَا اَللَّهُ يَا اَللَّهُ لَكَ اَلْأَسْمَاءُ اَلْحُسْنَى وَ اَلْأَمْثَالُ اَلْعُلْيَا وَ اَلْكِبْرِيَاءُ وَ اَلْآلاَءُ أَسْأَلُكَ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ عَلَى أَهْلِ بَيْتِهِ وَ أَنْ تَجْعَلَ اِسْمِي فِي هَذِهِ اَللَّيْلَةِ فِي اَلسُّعَدَاءِ وَ رُوحِي مَعَ اَلشُّهَدَاءِ وَ إِحْسَانِي فِي عِلِّيِّينَ وَ إِسَاءَتِي مَغْفُورَةً وَ أَنْ تَهَبَ لِي يَقِيناً تُبَاشِرُ بِهِ قَلْبِي وَ إِيمَاناً يُذْهِبُ اَلشَّكَّ عَنِّي وَ تُرْضِيَنِي بِمَا قَسَمْتَ لِي وَ« آتِنٰا فِي اَلدُّنْيٰا حَسَنَةً وَ فِي اَلْآخِرَةِ حَسَنَةً وَ قِنٰا عَذٰابَ اَلنّٰارِ» اَلْحَرِيقِ وَ اُرْزُقْنِي فِيهَا ذِكْرَكَ وَ شُكْرَكَ وَ اَلرَّغْبَةَ إِلَيْكَ وَ اَلْإِنَابَةَ وَ اَلتَّوْبَةَ وَ اَلتَّوْفِيقَ لِمَا وَفَّقْتَ لَهُ مُحَمَّداً وَ آلَ مُحَمَّدٍ صَلَّى اَللَّهُ عَلَيْهِ وَ عَلَيْهِمْ أَجْمَعِينَ يَا خَازِنَ اَللَّيْلِ فِي اَلْهَوَاءِ وَ خَازِنَ اَلنُّورِ فِي اَلسَّمَاءِ وَ مَانِعَ اَلسَّمَاءِ« أَنْ تَقَعَ عَلَى اَلْأَرْضِ إِلاّٰ بِإِذْنِهِ» وَ حَابِسَهُمَا« أَنْ تَزُولاٰ» يَا عَلِيمُ يَا غَفُورُ يَا دَائِمُ يَا اَللَّهُ يَا وَارِثُ يَا بَاعِثَ« مَنْ فِي اَلْقُبُورِ» يَا اَللَّهُ يَا اَللَّهُ يَا اَللَّهُ لَكَ اَلْأَسْمَاءُ اَلْحُسْنَى وَ اَلْأَمْثَالُ اَلْعُلْيَا وَ اَلْكِبْرِيَاءُ وَ اَلْآلاَءُ أَسْأَلُكَ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَنْ تَجْعَلَ اِسْمِي فِي هَذِهِ اَللَّيْلَةِ فِي اَلسُّعَدَاءِ وَ رُوحِي مَعَ اَلشُّهَدَاءِ وَ إِحْسَانِي فِي عِلِّيِّينَ وَ إِسَاءَتِي مَغْفُورَةً وَ أَنْ تَهَبَ لِي يَقِيناً تُبَاشِرُ بِهِ قَلْبِي وَ إِيمَاناً يَذْهَبُ بِالشَّكِّ عَنِّي وَ تُرْضِيَنِي بِمَا قَسَمْتَ لِي وَ« آتِنٰا فِي اَلدُّنْيٰا حَسَنَةً وَ فِي اَلْآخِرَةِ حَسَنَةً وَ قِنٰا عَذٰابَ اَلنّٰارِ» اَلْحَرِيقِ وَ اُرْزُقْنِي فِيهَا ذِكْرَكَ وَ شُكْرَكَ وَ اَلرَّغْبَةَ إِلَيْكَ وَ اَلْإِنَابَةَ وَ اَلتَّوْبَةَ وَ اَلتَّوْفِيقَ لِمَا وَفَّقْتَ لَهُ مُحَمَّداً وَ آلَ مُحَمَّدٍ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ يَا مُكَوِّرَ اَللَّيْلِ عَلَى اَلنَّهَارِ وَ مُكَوِّرَ اَلنَّهَارِ عَلَى اَللَّيْلِ يَا عَلِيمُ يَا حَكِيمُ يَا رَبَّ اَلْأَرْبَابِ وَ سَيِّدَ اَلسَّادَةِ لاَ إِلَهَ إِلاَّ أَنْتَ يَا أَقْرَبَ إِلَيَّ« مِنْ حَبْلِ اَلْوَرِيدِ» يَا اَللَّهُ يَا اَللَّهُ يَا اَللَّهُ لَكَ اَلْأَسْمَاءُ اَلْحُسْنَى وَ اَلْأَمْثَالُ اَلْعُلْيَا وَ اَلْكِبْرِيَاءُ وَ اَلْآلاَءُ أَسْأَلُكَ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَنْ تَجْعَلَ اِسْمِي فِي هَذِهِ اَللَّيْلَةِ فِي اَلسُّعَدَاءِ وَ رُوحِي مَعَ اَلشُّهَدَاءِ وَ إِحْسَانِي فِي عِلِّيِّينَ وَإِسَاءَتِي مَغْفُورَةً وَأَنْ تَهَبَ لِي يَقِيناً تُبَاشِرُ بِهِ قَلْبِي وَإِيمَاناً يَذْهَبُ بِالشَّكِّ عَنِّي وَ تُرْضِيَنِي بِمَا قَسَمْتَ لِي وَ« آتِنٰا فِي اَلدُّنْيٰا حَسَنَةً وَفِي اَلْآخِرَةِ حَسَنَةً وَقِنٰا» بِرَحْمَتِكَ« عَذٰابَ اَلنّٰارِ» اَلْحَرِيقِ وَاُرْزُقْنِي فِيهَا ذِكْرَكَ وَ شُكْرَكَ وَ اَلرَّغْبَةَ إِلَيْكَ وَ اَلْإِنَابَةَ وَ اَلتَّوْبَةَ وَ اَلتَّوْفِيقَ لِمَا وَفَّقْتَ لَهُ مُحَمَّداً وَ آلَ مُحَمَّدٍ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ اَ لْحَمْدُ لِلَّهِ لاَ شَرِيكَ لَهُ وَ اَلْحَمْدُ لِلَّهِ كَمَا يَنْبَغِي لِكَرَمِ وَجْهِهِ وَ عِزِّ جَلاَلِهِ وَ كَمَا هُوَ أَهْلُهُ يَا قُدُّوسُ يَا نُورُ يَا نُورَ اَلْقُدْسِ يَا سُبُّوحُ يَا مُنْتَهَى اَلتَّسْبِيحِ يَا رَحْمَانُ يَا فَاعِلَ اَلرَّحْمَةِ يَا اَللَّهُ يَا عَلِيمُ يَا كَبِيرُ يَا اَللَّهُ يَالَطِيفُ يَا جَلِيلُ يَا اَللَّهُ يَا سَمِيعُ يَا اَللَّهُ يَا بَصِيرُ يَا اَللَّهُ يَا اَللَّهُ يَا اَللَّهُ لَكَ اَلْأَسْمَاءُ اَلْحُسْنَى وَ اَلْأَمْثَالُ اَلْعُلْيَا وَ اَلْكِبْرِيَاءُ وَ اَلْآلاَءُ أَسْأَلُكَ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ عَلَى أَهْلِ بَيْتِهِ وَ أَنْ تَجْعَلَ اِسْمِي فِي هَذِهِ اَللَّيْلَةِ فِي اَلسُّعَدَاءِ وَرُوحِي مَعَ اَلشُّهَدَاءِ وَ إِحْسَانِي فِي عِلِّيِّينَ وَإِسَاءَتِي مَغْفُورَةً وَأَنْ تَهَبَ لِي يَقِيناً تُبَاشِرُ بِهِ قَلْبِي وَإِيمَاناً يَذْهَبُ بِالشَّكِّ عَنِّي وَ تُرْضِيَنِي بِمَا قَسَمْتَ لِي وَ« آتِنٰا فِي اَلدُّنْيٰا حَسَنَةً وَ فِي اَلْآخِرَةِ حَسَنَةً وَ قِنٰا عَذٰابَ اَلنّٰارِ» اَلْحَرِيقِ وَ اُرْزُقْنِي فِيهَا ذِكْرَكَ وَ شُكْرَكَ وَ اَلرَّغْبَةَ إِلَيْكَ وَ اَلْإِنَابَةَ وَ اَلتَّوْبَةَ وَ اَلتَّوْفِيقَ لِمَا وَفَّقْتَ لَهُ مُحَمَّداً وَ آلَ مُحَمَّدٍ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ وَ عَلَى أَهْلِ بَيْتِهِ وَ سَلَّمَ»

Translation

Muhammad ibn Isa, with his chain of narration from the Truthful Ones (Imams (a.s)), peace be upon them, said: Imam (a.s) said: “And repeat on the night of the twenty-third of the Month of Ramadan this supplication in prostration, standing, sitting, and in every state and throughout the entire month, and whenever and however it is possible for you, and whenever it comes to you during your lifetime, say after glorifying Allah (swt), the Exalted, and sending blessings upon the Prophet (saws), peace be upon him and his family: ‘O’ Allah (swt), be for Your representative (so-and-so), son of (so-and-so), in this hour and in every hour, a guardian, a protector, a leader, a helper, a guide, and an eye, until You (azj) settle him in Your land in obedience and cause him to dwell in it for a long time. The supplication of the Fourth night of the Month of Ramadan: “O’ Splitter of the dawn, and Maker of the night for rest, and (Maker) of the sun and the moon as a reckoning. O’ Mighty, O’ All-Knowing. O’ Possessor of grace and bounty and power and might and excellence and generosity, O’ Possessor of majesty and honour. O’ Allah (swt), O’ All-Beneficent, O’ Allah (swt), O’ Unique, O’ Single, O’ Allah (swt), O’ Manifest, O’ Hidden, O’ Ever-Living there is no God but You (azj). To You (azj) belong the Most Beautiful Names, the Highest Attributes, the Grandeur, and the Blessings. I ask You (azj) to send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), And to place my name on this night among the fortunate ones, And my soul with the martyrs, And my good deeds in the highest of the high, And my bad deeds forgiven; And that You (azj) grant me certainty that directly touches my heart, and faith that removes doubt from me, and contentment with what You (azj) have apportioned for me, And “Give us good in this world and good in the Hereafter, and protect us from the punishment of the Fire.” (Surah Al-Baqarah 2:201), And grant me in it Your remembrance, and gratitude to You (azj), and yearning toward You (azj), and turning back in repentance, and repentance itself, And success in that which You (azj) granted success to (Prophet) Muhammad (saws) and the family of Muhammad (saws), Your blessings be upon him and upon all of them. The supplication of the Fifth night of the Month of Ramadan: “O’ Maker of the night as a covering, and the day for livelihood, and the earth as a resting place, and the mountains as pegs. O’ Allah (swt), O’ Subduer, O’ Allah (swt), O’ Most Compassionate, O’ Allah (swt), O’ All-Hearing, O’ Allah (swt), O’ Near, O’ Allah (swt), O’ Responder, O’ Allah (swt), O’ Allah (swt), O’ Allah (swt) to You (azj) belong the Most Beautiful Names, and the Highest Attributes, and the Blessings, and the Majesty. I ask You (azj) to send blessings upon (Prophet) Muhammad (saws) and the people of his household, and to place my name on this night among the fortunate ones, and my soul among the martyrs, and my good deeds in the highest ranks, and my bad deeds forgiven, and that You (azj) grant me certainty that directly touches my heart, and faith that removes doubt from me, and contentment with what You (azj) have apportioned for me, And “Give us good in this world and good in the Hereafter, and protect us from the punishment of the Fire.” (Surah Al-Baqarah 2:201), And grant me therein Your remembrance, and gratitude to You (azj), and yearning toward You (azj), and turning to You (azj), and repentance, and success in what You (azj) granted success to (Prophet) Muhammad (saws) and the family of Muhammad (saws), peace be upon them. The supplication of the Sixth night of the Month of Ramadan: “O’ Maker of the night and the day as two signs, O’ He (azj) who effaced the sign of the night and made the sign of the day visible so that they may seek bounty from Him (azj) and (attain) His (azj) pleasure. O’ You (azj) who explains all things in detail, explanation upon explanation! O’ Glorious! O’ Bestower! O’ Allah (azj)! O’ Generous! O’ Allah (azj)! O’ Allah (azj)! O’ Allah (azj)! To You (azj) belong the Most Beautiful Names, and the Highest Attributes, and the Majesty, and the Blessings. I ask You (azj) to send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), and to place my name on this night among the fortunate ones, and my soul among the martyrs, and my good deeds in the highest ranks, and my bad deeds forgiven, and to grant me certainty that directly touches my heart, and faith that removes doubt from me, and make me content with what You (azj) have apportioned for me. And “Give us good in this world and good in the Hereafter, and protect us from the punishment of the Fire.” (Surah Al-Baqarah 2:201), And grant me in it Your remembrance, and gratitude to You (azj), and yearning toward You (azj), and turning to You (azj), and repentance, and success in what You (azj) granted success to (Prophet) Muhammad (saws) and the family of Muhammad (saws), may Allah (swt) send blessings upon him and his family. The supplication of the Seventh night of the Month of Ramadan: “O’ One who stretches the shadow and had You (azj) willed, You (azj) would have made it still and made “the sun its guide” (Surah Al-Furqan 25:45), then You (azj) drew it in to Yourself “with a gradual drawing in.” (Surah Al-Furqan 25:46) O’ Possessor of generosity, bounty, majesty, and blessings there is no God but You (azj) “Knower of the unseen and the witnessed,” … “the All-Beneficent, the Most Merciful.” (Surah Al-Hashr 59:22). There is no God but You (azj). O’ Holy One, O’ Source of Peace, O’ Faithful, O’ Guardian, O’ Mighty, O’ Compeller, O’ Supreme, O’ Allah (swt), O’ Creator, O’ Maker, O’ Fashioner, O’ Allah (swt), O’ Allah (swt). O’ Allah (swt), to You (azj) belong the Most Beautiful Names, and the Highest Attributes, and the Majesty, and the Blessings. I ask You (azj) to send blessings upon (Prophet) Muhammad (saws) and upon the people of his household, and to place my name on this night among the fortunate ones, and my soul among the martyrs, and my good deeds in the highest ranks, and my bad deeds forgiven, and that You (azj) grant me certainty that directly touches my heart, and faith that removes doubt from me, And make me content with what You (azj) have apportioned for me, And “Give us good in this world and good in the Hereafter, and protect us from the punishment of the Fire.” (Surah Al-Baqarah 2:201), And grant me in it Your remembrance, and gratitude to You (azj), and yearning toward You (azj), and turning to You (azj), and repentance, and success in what You (azj) granted success to (Prophet) Muhammad (saws) and the family of Muhammad (saws), may Allah (swt) send blessings upon him and upon all of them. The supplication of the Eighth night of the Month of Ramadan: “O’ Keeper of the night in the air, and Keeper of light in the sky, and Preventer of the heaven “from falling upon the earth except by His permission,” (Surah Al-An’am 6:59), And the One (azj) who restrains both “from vanishing,” (Surah Ibrahim 14:19), O’ All-Knowing, O’ All-Forgiving, O’ Everlasting, O’ Allah (swt), O’ Inheritor, O’ Resurrector “of those in the graves,” (Surah Fatir 35:22) O’ Allah (swt), O’ Allah (swt), O’ Allah (swt) to You (azj) belong the Most Beautiful Names, and the Highest Attributes, and the Majesty, and the Blessings. I ask You (azj) to send blessings upon Muhammad (saws) and family of Muhammad (saws), and to place my name on this night among the fortunate ones, and my soul among the martyrs, and my good deeds in the highest ranks, and my bad deeds forgiven, and that You (azj) grant me certainty that directly touches my heart, and faith that removes doubt from me, and make me content with what You (azj) have apportioned for me, And “Give us good in this world and good in the Hereafter, and protect us from the punishment of the Fire.” (Surah Al-Baqarah 2:201), And grant me in it Your remembrance, and gratitude to You (azj), and yearning toward You (azj), and turning to You (azj), and repentance, and success in that which You (azj) granted success to (Prophet) Muhammad (saws) and the family of Muhammad (saws), may Allah (swt) send blessings upon him and his family. The supplication of the Ninth night of the Month of Ramadan: “O’ One who wraps the night over the day, and wraps the day over the night, O’ All-Knowing, O’ All-Wise, O’ Lord (azj) of the lords and Master of the masters there is no God but You (azj). O’ You (azj) who are “closer to me than my jugular vein,” (Surah Qaf 50:16) O’ Allah (swt), O’ Allah (swt), O’ Allah (swt) to You (azj) belong the Most Beautiful Names, and the Highest Attributes, and the Majesty, and the Blessings. I ask You (azj) to send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), and to place my name on this night among the fortunate ones, and my soul among the martyrs, and my good deeds in the highest ranks, and my bad deeds forgiven, and that You (azj) grant me certainty that directly touches my heart, and faith that removes doubt from me, and make me content with what You (azj) have apportioned for me, And “Give us good in this world and good in the Hereafter, and protect us from the punishment of the Fire.” (Surah Al-Baqarah 2:201), And grant me in it Your remembrance, and gratitude to You (azj), and yearning toward You (azj), and turning to You (azj), and repentance, and success in what You (azj) granted success to (Prophet) Muhammad (saws) and the family of Muhammad (saws), may Allah (swt) send blessings upon him and his family. The supplication of the Tenth night of the Month of Ramadan: All praise is due to Allah (swt), there is no partner with Him (azj). And all praise is due to Allah (swt), in the manner that befits the generosity of His (azj) Face and the might of His (azj) Majesty, and as He (azj) is worthy of. O’ Holy One, O’ Light, O’ Light of Sanctity, O’ Most Glorified, O’ Ultimate Point of Glorification, O’ All-Beneficent, O’ Doer of mercy, O’ Allah (swt), O’ All-Knowing, O’ Most Great, O’ Allah (swt), O’ Subtle, O’ Majestic, O’ Allah (swt), O’ All-Hearing, O’ Allah (swt), O’ All-Seeing, O’ Allah (swt), O’ Allah (swt), O’ Allah (swt) to You (azj) belong the Most Beautiful Names, and the Highest Attributes, and the Majesty, and the Blessings. I ask You (azj) to send blessings upon (Prophet) Muhammad (saws) and upon his household (a.s), and that You (azj) place my name on this night among the fortunate ones, and my soul among the martyrs, and my good deeds in the highest ranks, and my bad deeds forgiven, And that You (azj) grant me certainty that directly touches my heart, and faith that removes doubt from me, and make me content with what You (azj) have apportioned for me, And “Give us good in this world and good in the Hereafter, and protect us from the punishment of the Fire.” (Surah Al-Baqarah 2:201), And grant me in it Your remembrance, and gratitude to You (azj), and yearning toward You (azj), and turning to You (azj), and repentance, and success in what You (azj) granted success to Muhammad (saws) and the family of Muhammad (saws), may Allah (swt) send blessings upon him and his family and upon his household, and grant them peace.

Translation: Haydar Ali Shaykh ibn Muhammad — published with the edition, reproduced verbatim.

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Chain of narration (isnād)

  1. Muhammad ibn Isa, with his chain of narration
  2. the Truthful Ones (Imams (a.s)), peace be upon them, said

Narrator names are reproduced from the edition. Biographical profiles (Rijal al-Najashi, Rijal al-Tusi, Muʿjam Rijal al-Hadith) are not yet ingested, so SacredTwo does not link a narrator to a profile it cannot show.

Published assessments

  • Ali Akbar al-Ghaffari

    loosely transmitted

    Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 3, p. 111

  • Shaykh Baqir al-Behbudi

    Not included

    Ṣaḥīḥ al-Tahdhīb

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Persian rendering (AI)

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