Tahdhīb al-Aḥkām 3, record 264 of the digital edition

Shaykh Muḥammad b. al-Ḥasan al-Ṭūsī · Chapter on Supplication Between the Units of Prayer (Rak‘at)

Shia · narrations

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2

Arabic text

رَوَى مُحَمَّدُ بْنُ يَعْقُوبَ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ اَلْحَسَنِ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ أَيُّوبَ بْنِ يَقْطِينٍ أَوْ غَيْرِهِ عَنْهُمْ عَلَيْهِمُ اَلسَّلاَمُ: دُعَاءَ اَلْعَشْرِ اَلْأَوَاخِرِ تَقُولُ فِي اَللَّيْلَةِ اَلْأُولَى يَا مُولِجَ اَللَّيْلِ فِي اَلنَّهَارِ وَ مُولِجَ اَلنَّهَارِ فِي اَللَّيْلِ وَ مُخْرِجَ اَلْحَيِّ مِنَ اَلْمَيِّتِ وَ مُخْرِجَ اَلْمَيِّتِ مِنَ اَلْحَيِّ يَا رَازِقَ «مَنْ يَشٰاءُ بِغَيْرِ حِسٰابٍ» يَا اَللَّهُ يَا رَحْمَانُ يَا اَللَّهُ يَا رَحِيمُ يَا اَللَّهُ يَا اَللَّهُ يَا اَللَّهُ لَكَ اَلْأَسْمَاءُ اَلْحُسْنَى وَ اَلْأَمْثَالُ اَلْعُلْيَا وَ اَلْكِبْرِيَاءُ وَ اَلْآلاَءُ أَسْأَلُكَ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ عَلَى أَهْلِ بَيْتِهِ وَ أَنْ تَجْعَلَ اِسْمِي فِي هَذِهِ اَللَّيْلَةِ فِي اَلسُّعَدَاءِ وَ رُوحِي مَعَ اَلشُّهَدَاءِ وَ إِحْسَانِي فِي عِلِّيِّينَ وَ إِسَاءَتِي مَغْفُورَةً وَ أَنْ تَهَبَ لِي يَقِيناً تُبَاشِرُ بِهِ قَلْبِي وَ إِيمَاناً يُذْهِبُ اَلشَّكَّ عَنِّي وَ تُرْضِيَنِي بِمَا قَسَمْتَ لِي وَ« آتِنٰا فِي اَلدُّنْيٰا حَسَنَةً وَ فِي اَلْآخِرَةِ حَسَنَةً وَ قِنٰا عَذٰابَ اَلنّٰارِ» اَلْحَرِيقِ وَ اُرْزُقْنِي فِيهَا ذِكْرَكَ وَ شُكْرَكَ وَ اَلرَّغْبَةَ إِلَيْكَ وَ اَلْإِنَابَةَ وَ اَلتَّوْفِيقَ لِمَا وَفَّقْتَ لَهُ مُحَمَّداً وَ آلَ مُحَمَّدٍ عَلَيْهِمُ اَلسَّلاَمُ يَا سَالِخَ اَلنَّهَارِ مِنَ اَللَّيْلِ فَإِذَا نَحْنُ مُظْلِمُونَ وَ مُجْرِيَ اَلشَّمْسِ« لِمُسْتَقَرٍّ لَهٰا» بِتَقْدِيرِكَ يَا عَزِيزُ يَا عَلِيمُ وَ مُقَدِّرَ اَلْقَمَرِ« مَنٰازِلَ حَتّٰى عٰادَ كَالْعُرْجُونِ اَلْقَدِيمِ» يَا نُورَ كُلِّ نُورٍ وَ مُنْتَهَى كُلِّ رَغْبَةٍ وَ وَلِيَّ كُلِّ نِعْمَةٍ يَا اَللَّهُ يَا رَحْمَانُ يَا اَللَّهُ يَا قُدُّوسُ يَا اَللَّهُ يَا أَحَدُ يَا وَاحِدُ يَا فَرْدُ يَا اَللَّهُ يَا اَللَّهُ يَا اَللَّهُ لَكَ اَلْأَسْمَاءُ اَلْحُسْنَى وَ اَلْأَ مْثَالُ اَلْعُلْيَا وَ اَلْكِبْرِيَاءُ ثُمَّ تَعُودُ إِلَى اَلدُّعَاءِ اَلْأَوَّلِ إِلَى قَوْلِهِ وَ أَسْأَلُكَ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ إِلَى آخِرِ اَلدُّعَاءِ يَا رَبَّ لَيْلَةِ اَلْقَدْرِ وَ جَاعِلَهَا خَيْراً« مِنْ أَلْفِ شَهْرٍ» وَ رَبَّ اَللَّيْلِ وَ اَلنَّهَارِ وَ اَلْجِبَالِ وَ اَلْبِحَارِ وَ اَلظُّلَمِ وَ اَلْأَنْوَارِ وَ اَلْأَرْضِ وَ اَلسَّمَاءِ يَا بَارِئُ يَا مُصَوِّرُ يَا حَنَّانُ يَا مَنَّانُ يَا اَللَّهُ يَا رَحْمَانُ يَا اَللَّهُ يَا قَيُّومُ يَا اَللَّهُ يَا بَدِيعَ اَلسَّمَاوَاتِ وَ اَلْأَرْضِ يَا اَللَّهُ يَا اَللَّهُ يَا اَللَّهُ لَكَ اَلْأَسْمَاءُ اَلْحُسْنَى وَ اَلْأَمْثَالُ اَلْعُلْيَا وَ اَلْآلاَءُ وَ اَلْكِبْرِيَاءُ أَسْأَلُكَ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَآلِ مُحَمَّدٍ وَأَنْ تَجْعَلَ اِسْمِي فِي هَذِهِ اَللَّيْلَةِ فِي اَلسُّعَدَاءِ وَرُوحِي مَعَ اَلشُّهَدَاءِ وَإِحْسَانِي فِي عِلِّيِّينَ وَإِسَاءَتِي مَغْفُورَةً وَ أَنْ تَهَبَ لِي يَقِيناً تُبَاشِرُ بِهِ قَلْبِي وَ إِيمَاناً يُذْهِبُ اَلشَّكَّ عَنِّي وَ تُرْضِيَنِي بِمَا قَسَمْتَ لِي وَ« آتِنٰا فِي اَلدُّنْيٰا حَسَنَةً وَ فِي اَلْآخِرَةِ حَسَنَةً وَ قِنٰا عَذٰابَ اَلنّٰارِ» اَلْحَرِيقِ وَ اُرْزُقْنِي فِيهَا ذِكْرَكَ وَ شُكْرَكَ وَ اَلرَّغْبَةَ إِلَيْكَ وَ اَلْإِنَابَةَ وَ اَلتَّوْبَةَ وَ اَلتَّوْفِيقَ لِمَا وَفَّقْتَ لَهُ مُحَمَّداً وَ آلَ مُحَمَّدٍ عَلَيْهِمُ اَلسَّلاَمُ

Translation

Muhammad ibn Ya‘qub narrated from Ahmad ibn Muhammad, from Ali ibn al-Hasan, from Muhammad ibn Isa, from Ayyub ibn Yaqtin or someone else from them (Imams (a.s)), peace be upon them: The supplication of the last ten nights (Month of Ramadan). The supplication of the First night of the Month of Ramadan: “O’ One (azj) who causes the night to enter into the day, and causes the day to enter into the night, and brings forth the living from the dead, and brings forth the dead from the living, O’ Provider of ‘whom He wills without reckoning’, (Surah Az-Zumar 39:52) O’ Allah (swt), O’ Merciful, O’ Allah (swt), O’ Compassionate, O’ Allah (swt), O’ Allah (swt), O’ Allah (swt), to You (azj) belong the Most Beautiful Names, and the Highest Examples, and Majesty, and Blessings. I ask You (azj) to send blessings upon (Prophet) Muhammad (saws) and upon his household, and that You (azj) place my name on this night among the fortunate ones, and my soul among the martyrs, and my good deeds in the highest of the high (Illiyyin), and my misdeeds forgiven. And that You (azj) bestow upon me certainty which directly reaches my heart, and faith that removes doubt from me, and that You (azj) make me content with what You (azj) have allotted for me. And (that You (azj) grant me what You (azj) promised in Your words): “Give us good in this world and good in the Hereafter, and protect us from the punishment of the burning Fire.” (Surah Al-Baqarah 2:201) And grant me in it remembrance of You (azj), gratitude to You (azj), longing toward You (azj), turning back to You (azj), and success in that which You (azj) granted success to (Prophet) Muhammad (saws) and the family of Muhammad (saws), peace be upon them. The supplication of the Second night of the Month of Ramadan: “O’ You (azj) who draws out the day from the night, then suddenly we are in darkness, and who causes the sun to flow ‘in its fixed course,’ (Surah Ya Sin 36:38) by Your decree, O’ Mighty, O’ Knowing; and (You (azj) are) the One who determined for the moon “phases until it returns like the old, dried palm stalk,” (Surah Ya Sin 36:39) O’ Light of every light, and the ultimate object of every desire, and the Possessor of every blessing, O’ Allah (swt), O’ Merciful, O’ Allah (swt), O’ Holy, O’ Allah (swt), O’ One, O’ Unique, O’ Solitary, O’ Allah (swt), O’ Allah (swt), O’ Allah (swt), to You (azj) belong the Most Beautiful Names, the Highest Examples, and Majesty.” Then return to the first supplication at the words: ‘And I ask You to send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws),’ to the end of the supplication. The supplication of the Third night of the Month of Ramadan: O’ Lord (azj) of the Night of Qadr, and the One who made it better “than a thousand months,” (Surah Al-Qadr 97:3) and Lord (azj) of the night and the day, the mountains and the seas, the darknesses and the lights, the earth and the sky, O’ Creator, O’ Fashioner, O’ Most Compassionate, O’ Most Generous Bestower, O’ Allah (swt), O’ Merciful, O’ Allah (swt), O’ Self-Subsisting, O’ Allah (swt), O Originator of the heavens and the earth, O’ Allah (swt), O’ Allah (swt), O’ Allah (swt), to You (azj) belong the Most Beautiful Names, the Highest Examples, the Blessings, and the Majesty. I ask You (azj) to send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), and to place my name on this night among the fortunate, and my soul among the martyrs and my good deeds in the highest ranks (Illiyyin), and my misdeeds forgiven, and that You (azj) bestow upon me certainty that directly reaches my heart, and faith that removes doubt from me, and that You (azj) make me content with what You (azj) have allotted for me, and (grant me) “good in this world and good in the Hereafter, and protect us from the punishment of the burning Fire,” (Surah Al-Baqarah 2:201) and grant me in it remembrance of You (azj), gratitude to You (azj), longing toward You (azj), returning to You (azj), repentance, and success in what You (azj) granted success to (Prophet) Muhammad (saws) and the family of Muhammad (saws), peace be upon them.

Translation: Haydar Ali Shaykh ibn Muhammad — published with the edition, reproduced verbatim.

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Chain of narration (isnād)

  1. Muhammad ibn Ya‘qub narrated
  2. Ahmad ibn Muhammad
  3. Ali ibn al-Hasan
  4. Muhammad ibn Isa
  5. Ayyub ibn Yaqtin or someone else
  6. them (Imams (a.s)), peace be upon them

Narrator names are reproduced from the edition. Biographical profiles (Rijal al-Najashi, Rijal al-Tusi, Muʿjam Rijal al-Hadith) are not yet ingested, so SacredTwo does not link a narrator to a profile it cannot show.

Published assessments

  • Ali Akbar al-Ghaffari

    loosely transmitted

    Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 3, p. 109

  • Shaykh Baqir al-Behbudi

    Ṣaḥīḥ

    Ṣaḥīḥ al-Tahdhīb, p. 283

  • Grades are reproduced as published by the scholars named above. They are not a ruling on practice, and SacredTwo adds no assessment of its own.

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  • Attribution and chain: recorded as the edition publishes them. SacredTwo does not reconstruct or complete a chain.
  • Authenticity: reported only where a named scholar's published grading exists. SacredTwo never assigns a grade. — Ali Akbar al-Ghaffari; Shaykh Baqir al-Behbudi
  • Interpretation: explanations on SacredTwo are labelled as explanation, not as scholarly review, consensus or ruling.

Persian rendering (AI)

No published Persian translation of this edition is available. This rendering is produced by SacredTwo's model and is not a published translation.

AI explanation

AI-assisted translation — not a verified published translation.