Shaykh Muḥammad b. al-Ḥasan al-Ṭūsī · Chapter on Supplication Between the Units of Prayer (Rak‘at)
Shia · narrations
Reports differ in authenticity, attribution, context and interpretation across scholarly traditions. Inclusion here is not authentication or endorsement.
Hadith reports may differ in authenticity, attribution, context, and interpretation across Islamic scholarly traditions. Inclusion in this library does not constitute authentication or endorsement. Readers are encouraged to consult qualified scholars before drawing religious or legal conclusions.
عَلِيُّ بْنُ حَاتِمٍ عَنْ مُحَمَّدِ بْنِ عَمْرٍو عَنْ مُحَمَّدِ بْنِ عَمَّارٍ عَنِ اَلْحُسَيْنِ بْنِ عَبْدِ اَللَّهِ اَلْعَبْدَوِيِّ وَ اَلْحَسَنِ بْنِ مُحَمَّدٍ قَالاَ حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ اَللَّهِ بْنِ رَبِيعَةَ اَلْهَاشِمِيُّ قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ عِيسَى بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ عَبْدِ اَللَّهِ عَنْ أَبِيهِ عَنْ جَدِّهِ عَنِ اَلْحُسَيْنِ بْنِ عَلِيٍّ عَنْ أَمِيرِ اَلْمُؤْمِنِينَ عَلَيْهِ اَلسَّلاَمُ:«« اَلْحَمْدُ لِلّٰهِ رَبِّ اَلْعٰالَمِينَ» وَصَلَّى اَللَّهُ عَلَى طَيِّبِ اَلْمُرْسَلِينَ مُحَمَّدِ بْنِ عَبْدِ اَللَّهِ اَلْمُنْتَجَبِ اَلْفَاتِقِ اَلرَّاتِقِ اَللَّهُمَّ فَخُصَّ مُحَمَّداً صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ بِالذِّكْرِ اَلْمَحْمُودِ وَ اَلْحَوْضِ اَلْمَوْرُودِ اَللَّهُمَّ آتِ مُحَمَّداً صَلَوَاتُكَ عَلَيْهِ وَ آلِهِ اَلْوَسِيلَةَ وَ اَلرِّفْعَةَ وَ اَلْفَضِيلَةَ وَ اِجْعَلْ فِي اَلْمُصْطَفَيْنَ مَحَبَّتَهُ وَ فِي اَلْعِلِّيِّينَ دَرَجَتَهُ وَ فِي اَلْمُقَرَّبِينَ كَرَامَتَهُ اَللَّهُمَّ أَعْطِ مُحَمَّداً صَلَوَاتُكَ عَلَيْهِ وَ آلِهِ مِنْ كُلِّ كَرَامَةٍ أَفْضَلَ تِلْكَ اَلْكَرَامَةِ وَ مِنْ كُلِّ نَعِيمٍ أَوْسَعَ ذَلِكَ اَلنَّعِيمِ وَ مِنْ كُلِّ عَطَاءٍ أَجْزَلَ ذَلِكَ اَلْعَطَاءِ وَ مِنْ كُلِّ يُسْرٍ أَنْضَرَ ذَلِكَ اَلْيُسْرِ وَ مِنْ كُلِّ قِسْمٍ أَوْفَرَ ذَلِكَ اَلْقِسْمِ حَتَّى لاَ يَكُونَ أَحَدٌ مِنْ خَلْقِكَ أَقْرَبَ مِنْهُ مَجْلِساً وَ لاَ أَرْفَعَ مِنْهُ عِنْدَكَ ذِكْراً وَ مَنْزِلَةً وَ لاَ أَعْظَمَ عَلَيْكَ حَقّاً وَ لاَ أَقْرَبَ وَسِيلَةً مِنْ مُحَمَّدٍ صَلَوَاتُكَ عَلَيْهِ وَ آلِهِ إِمَامِ اَلْخَيْرِ وَ قَائِدِهِ وَ اَلدَّاعِي إِلَيْهِ وَ اَلْبَرَكَةِ عَلَى جَمِيعِ اَلْعِبَادِ وَ اَلْبِلاَدِ وَ رَحْمَةٍ لِلْعَالَمِينَ اَللَّهُمَّ اِجْمَعْ بَيْنَنَا وَ بَيْنَ مُحَمَّدٍ صَلَوَاتُكَ عَلَيْهِ وَ آلِهِ فِي بَرْدِ اَلْعَيْشِ وَ تَرَوُّحِ اَلرَّوْحِ وَ قَرَارِ اَلنِّعْمَةِ وَ شَهْوَةِ اَلْأَ نْفُسِ وَ مُنَى اَلشَّهَوَاتِ وَ نِعَمِ اَللَّذَّاتِ وَ رَجَاءِ اَلْفَضِيلَةِ وَ شُهُودِ اَلطُّمَأْنِينَةِ وَ سُؤْدُدِ اَلْكَرَامَةِ وَ قُرَّةِ اَلْعَيْنِ وَ نَضْرَةِ اَلنَّعِيمِ وَ بَهْجَةٍ لاَ تُشْبِهُ بَهَجَاتِ اَلدُّنْيَا نَشْهَدُ أَنَّهُ قَدْ بَلَّغَ اَلرِّسَالَةَ وَ أَدَّى اَلنَّصِيحَةَ وَ اِجْتَهَدَ لِلْأُمَّةِ وَ أُوذِيَ فِي جَنْبِكَ وَ جَاهَدَ فِي سَبِيلِكَ وَ عَبَدَكَ حَتَّى أَتَاهُ اَلْيَقِينُ فَصَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ اَلطَّيِّبِينَ اَللَّهُمَّ رَبَّ اَلْبَلَدِ اَلْحَرَامِ وَ رَبَّ اَلرُّكْنِ وَ اَلْمَقَامِ وَ رَبَّ اَلْمَشْعَرِ اَلْحَرَامِ وَ رَبَّ اَلْحِلِّ وَ اَلْحَرَامِ بَلِّغْ رُوحَ مُحَمَّدٍ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ عَنَّا اَلسَّلاَمَ اَللَّهُمَّ صَلِّ عَلَى مَلاَئِكَتِكَ اَلْمُقَرَّبِينَ وَ عَلَى أَنْبِيَائِكَ وَ رُسُلِكَ أَجْمَعِينَ وَ صَلِّ اَللَّهُمَّ عَلَى اَلْحَفَظَةِ اَلْكِرَامِ اَلْكَاتِبِينَ وَعَلَى أَهْلِ طَاعَتِكَ مِنْ أَهْلِ اَلسَّمَاوَاتِ اَلسَّبْعِ وَأَهْلِ اَلْأَرَضِينَ اَلسَّبْعِ مِنَ اَلْمُؤْمِنِينَ أَجْمَعِينَ فَإِذَا فَرَغْتَ مِنَ اَلدُّعَاءِ سَجَدْتَ وَ قُلْتَ اَللَّهُمَّ إِلَيْكَ تَوَجَّهْتُ وَ بِكَ اِعْتَصَمْتُ وَ عَلَيْكَ تَوَكَّلْتُ اَللَّهُمَّ أَنْتَ ثِقَتِي وَ أَنْتَ رَجَائِي اَللَّهُمَّ فَاكْفِنِي مَا أَهَمَّنِي وَ مَالاَ يُهِمُّنِي وَ مَا أَنْتَ أَعْلَمُ بِهِ مِنِّي عَزَّ جَارُكَ وَ جَلَّ ثَنَاؤُكَ وَ لاَ إِلَهَ غَيْرُكَ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ عَجِّلْ فَرَجَهُمْ ثُمَّ اِرْفَعْ رَأْسَكَ وَ قُلِ اَللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ كُلِّ شَيْءٍ زَحْزَحَ بَيْنِي وَ بَيْنَكَ أَوْ صُرِفَ بِهِ عَنِّي وَجْهُكَ اَلْكَرِيمُ أَوْ نَقَصَ مِنْ حَظِّي عِنْدَكَ اَللَّهُمَّ فَصَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ وَفِّقْنِي لِكُلِّ شَيْءٍ يُرْضِيكَ عَنِّي وَ يُقَرِّبُنِي إِلَيْكَ وَ اِرْفَعْ دَرَجَتِي عِنْدَكَ وَ أَعْظِمْ حَظِّي وَ أَحْسِنْ مَثْوَايَ وَ ثَبِّتْنِي« بِالْقَوْلِ اَلثّٰابِتِ فِي اَلْحَيٰاةِ اَلدُّنْيٰا وَ فِي اَلْآخِرَةِ» وَ وَفِّقْنِي لِكُلِّ مَقَامٍ مَحْمُودٍ تُحِبُّ أَنْ تُدْعَى فِيهِ بِأَسْمَائِكَ وَ تُسْأَلَ فِيهِ مِنْ عَطَائِكَ رَبِّ لاَ تَكْشِفْ عَنِّي سِتْرَكَ وَ لاَ تُبْدِ عَوْرَتِي لِلْعَالَمِينَ وَ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اِجْعَلِ اِسْمِي فِي هَذِهِ اَللَّيْلَةِ فِي اَلسُّعَدَاءِ حَتَّى تُتِمَّ اَلدُّعَاءَ» ثُمَّ تُصَلِّي رَكْعَتَيْنِ فَإِذَا فَرَغْتَ فَقُلِ اَللَّهُمَّ أَنْتَ ثِقَتِي فِي كُلِّ كَرْبٍ وَأَنْتَ رَجَائِي فِي كُلِّ شِدَّةٍ وَأَنْتَ لِي فِي كُلِّ أَمْرٍ نَزَلَ بِي ثِقَةٌ وَعُدَّةٌ كَمْ مِنْ كَرْبٍ يَضْعُفُ عَنْهُ اَلْفُؤَادُ وَتَقِلُّ فِيهِ اَلْحِيلَةُ وَيَخْذُلُ عَنْهُ اَلْقَرِيبُ وَيَشْمَتُ بِهِ اَلْعَدُوُّ وَتُعْيِينِي فِيهِ اَلْأُمُورُ أَنْزَلْتُهُ بِكَ وَشَكَوْتُهُ إِلَيْكَ رَاغِباً إِلَيْكَ فِيهِ عَمَّنْ سِوَاكَ فَفَرَّجْتَهُ وَشَكَوْتُهُ فَكَفَيْتَنِيهِ فَأَنْتَ وَلِيُّ كُلِّ نِعْمَةٍ وَصَاحِبُ كُلِّ حَاجَةٍ وَمُنْتَهَى كُلِّ رَغْبَةٍ لَكَ اَلْحَمْدُ كَثِيراً وَلَكَ اَلْمَنُّ فَاضِلاً
Ali ibn Hatim from Muhammad ibn Amr from Muhammad ibn Ammar from al-Husayn ibn Abdillah al-Abdawi and al-Hasan ibn Muhammad, said: Ahmad ibn Abdillah ibn Rabiah al-Hashimi narrated to us. He said: Muhammad ibn Isa ibn Muhammad narrated to me from Ali ibn Abdillah from his father from his grandfather from Imam al-Husayn ibn Ali (a.s) from the Commander of the Faithful (a.s), peace be upon him: Imam Ali (a.s) said: “All praise is due to Allah (swt), the Lord (azj) of the worlds, and may Allah (swt) send blessings upon the purest of the messengers; (Prophet) Muhammad ibn Abdillah (saws), the chosen one, the splitter and the joiner. O’ Allah (swt), so single out (Prophet) Muhammad (saws), may Allah (swt) bless him and his family, with the praised remembrance and the appointed pool. O’ Allah (swt), grant (Prophet) Muhammad (saws), Your blessings be upon him and his family, the means, the elevation, and the excellence, and place his love among the chosen ones, his rank among the most exalted, and his honor among the nearest. O’ Allah (swt), give (Prophet) Muhammad (saws), Your blessings be upon him and his family, from every honor, the most excellent of that honor, And from every bliss, the most abundant of that bliss, And from every gift, the greatest of that gift, And from every ease, the most delightful of that ease, And from every share, the most plentiful of that share, so that none of Your creation is nearer than him in station, nor higher than him with You (azj) in remembrance and position, nor greater in right upon You (azj), nor closer in means than (Prophet) Muhammad (saws), Your blessings be upon him and his family, the leader of goodness and its guide, the caller to it, and a blessing upon all servants and lands, and a mercy to the worlds. O’ Allah (swt), join us with (Prophet) Muhammad (saws), Your blessings be upon him and his family, in the comfort of life, the refreshment of the soul, the stability of blessings, the desire of the selves, the fulfillment of longings, the delights of pleasures, the hope for excellence, the witnessing of tranquility, the nobility of honor, the coolness of the eye, the radiance of bliss, and a joy unlike the joys of this world. We bear witness that He (saws) has conveyed the message, fulfilled the trust, strived for the sake of the nation, and was harmed for Your sake. And He (saws) strove in Your path and worshipped You (azj) until certainty (death) came to him. So may Allah (swt) send blessings upon Him (saws), and his pure family (a.s). O’ Allah (swt), Lord (azj) of the Sacred Land, and Lord (azj) of the Corner and the Station, and Lord (azj) of the Sacred Monument, and Lord (azj) of the sanctuary and the sacred, convey to the soul of (Prophet) Muhammad (saws), may Allah (swt) bless him and his family, our peace. O’ Allah (swt), send blessings upon Your nearest angels, and upon all of Your prophets and messengers, And O’ Allah (swt), send blessings upon the noble recording guardians, and upon the people of Your obedience from among the inhabitants of the seven heavens and the seven earths from among all the believers.” (Imam (a.s) then continued) “Then, when you have completed the supplication, you prostrate and say: “O’ Allah (swt), to You (azj) I have turned, in You (azj) I have taken refuge, and upon You (azj) I have relied. O’ Allah (swt), You (azj) are my trust, and You (azj) are my hope. O’ Allah (swt), suffice me in that which concerns me and that which does not concern me, and in that which You (azj) know better than I do. Mighty is Your protection, exalted is Your praise, and there is no God (azj) other than You (azj). Send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), and hasten their relief.’” (Imam (a.s) then continued) “Then raise your head and say: ‘O’ Allah (swt), I seek refuge in You (azj) from everything that has distanced me from You (azj), or by which Your noble face has been turned away from me, or has diminished my portion with You (azj). O’ Allah (swt), so send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), and grant me success in everything that pleases You (azj) about me and brings me closer to You (azj). And raise my rank with You (azj), and increase my portion, and improve my final abode, and make me firm with the ‘firm word in the worldly life and in the Hereafter’ (Surah Ibrahim 14:27), And grant me success in every praised station in which You (azj) love to be called upon by Your names and asked from Your bounty. My Lord (azj), do not uncover Your covering from me, and do not expose my faults to the worlds. And send blessings upon (Prophet) Muhammad (saws) and family of Muhammad (saws), and place my name this night among the fortunate.” Until you complete the supplication. (Imam (a.s) then continued) “Then you perform two units of prayer. When you finish, say: “O’ Allah (swt), You (azj) are my trust in every distress, And You (azj) are my hope in every hardship, And You (azj) are my reliance and provision in every matter that befalls me. How many a distress weakens the heart, and solutions become limited, and the close ones fail to help, and the enemy rejoices over it, and matters become difficult for me yet I presented it to You (azj) and complained of it to You (azj), turning to You (azj) in it, away from all others besides You (azj). And You (azj) relieved it, and I complained of it, and You (azj) sufficed me in it. So You (azj) are the Guardian of every blessing, the Companion in every need, and the ultimate goal of every desire. To You (azj) belongs abundant praise, and to You (azj) belongs gracious favor.”
Translation: Haydar Ali Shaykh ibn Muhammad — published with the edition, reproduced verbatim.
Narrator names are reproduced from the edition. Biographical profiles (Rijal al-Najashi, Rijal al-Tusi, Muʿjam Rijal al-Hadith) are not yet ingested, so SacredTwo does not link a narrator to a profile it cannot show.
Ali Akbar al-Ghaffari
unknown
Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 3, p. 89
Shaykh Baqir al-Behbudi
Not included
Ṣaḥīḥ al-Tahdhīb
What is and is not verified on this page
Persian rendering (AI)
No published Persian translation of this edition is available. This rendering is produced by SacredTwo's model and is not a published translation.
AI-assisted translation — not a verified published translation.