Tahdhīb al-Aḥkām 3, record 205 of the digital edition

Shaykh Muḥammad b. al-Ḥasan al-Ṭūsī · Chapter on the Virtue of the Month of Ramadan and the Prayers Within It in Addition to the Recommended Prayers Mentioned in the Other Months

Shia · narrations

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Full notice

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2

Arabic text

عَلِيُّ بْنُ اَلْحَسَنِ بْنِ فَضَّالٍ عَنْ إِسْمَاعِيلَ بْنِ مِهْرَانَ عَنِ اَلْحَسَنِ بْنِ اَلْحَسَنِ اَلْمَرْوَزِيِّ عَنْ يُونُسَ بْنِ عَبْدِ اَلرَّحْمَنِ عَنْ مُحَمَّدِ بْنِ يَحْيَى قَالَ: كُنْتُ عِنْدَ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ فَسُئِلَ هَلْ يُزَادُ فِي شَهْرِ رَمَضَانَ فِي صَلاَةِ اَلنَّوَافِلِ فَقَالَ« نَعَمْ قَدْ كَانَ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ يُصَلِّي بَعْدَ اَلْعَتَمَةِ فِي مُصَلاَّهُ فَيُكْثِرُ وَ كَانَ اَلنَّاسُ يَجْتَمِعُونَ خَلْفَهُ لِيُصَلُّوا بِصَلاَتِهِ فَإِذَا كَثُرُوا خَلْفَهُ تَرَكَهُمْ وَ دَخَلَ مَنْزِلَهُ فَإِذَا تَفَرَّقَ اَلنَّاسُ عَادَ إِلَى مُصَلاَّهُ فَصَلَّى كَمَا كَانَ يُصَلِّي فَإِذَا كَثُرَ اَلنَّاسُ خَلْفَهُ تَرَكَهُمْ وَ دَخَلَ مَنْزِلَهُ وَ كَانَ يَصْنَعُ ذَلِكَ مِرَاراً»

Translation

Ali ibn al-Hasan ibn Faddal from Ismail ibn Mihran from al-Hasan ibn al-Hasan al-Marwazi from Yunus ibn Abd al-Rahman from Muhammad ibn Yahya, who said: I was with Abu Abdillah (a.s), peace be upon him, when Imam (a.s) was asked: “Is it permissible to increase in supererogatory prayers (nawafil) during the Month of Ramadan?” Imam (a.s) said: “Yes. The Messenger of Allah (swt), may Allah (swt) bless him and his family, used to pray after the Atamah (Isha prayer) in his prayer place, and He (saws) would lengthen the prayer. The people would gather behind him to pray along with him. But when they increased (in praying) behind Him (saws), Prophet (saws) would leave them and enter his house. When the people dispersed, Prophet (saws) would return to his prayer place and resume praying as he had been doing. But when the people gathered behind him again in large numbers, He (saws) would leave them and enter his house. And Prophet (saws) used to do this repeatedly.”

Translation: Haydar Ali Shaykh ibn Muhammad — published with the edition, reproduced verbatim.

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Chain of narration (isnād)

  1. Ali ibn al-Hasan ibn Faddal
  2. Ismail ibn Mihran
  3. al-Hasan ibn al-Hasan al-Marwazi
  4. Yunus ibn Abd al-Rahman
  5. Muhammad ibn Yahya, who said

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Published assessments

  • Ali Akbar al-Ghaffari

    unknown

    Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 3, p. 68

  • Shaykh Baqir al-Behbudi

    Not included

    Ṣaḥīḥ al-Tahdhīb

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What is and is not verified on this page

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  • Attribution and chain: recorded as the edition publishes them. SacredTwo does not reconstruct or complete a chain.
  • Authenticity: reported only where a named scholar's published grading exists. SacredTwo never assigns a grade. — Ali Akbar al-Ghaffari; Shaykh Baqir al-Behbudi
  • Interpretation: explanations on SacredTwo are labelled as explanation, not as scholarly review, consensus or ruling.

Persian rendering (AI)

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AI explanation

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