Tahdhīb al-Aḥkām 3, record 185 of the digital edition

Shaykh Muḥammad b. al-Ḥasan al-Ṭūsī · Chapter on the Rulings of Congregational Prayer (the Minimum Number for Congregational Prayer, the Description of the Imam, Who Is to Be Followed and Who Is Not to Be Followed, Recitation Behind Both of Them, the Rulings of Those Led in Prayer, and Other Such Rulings Related to It)

Shia · narrations

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Full notice

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2

Arabic text

رَوَى مُحَمَّدُ بْنُ يَعْقُوبَ عَنْ أَحْمَدَ بْنِ إِدْرِيسَ عَنْ مُحَمَّدِ بْنِ أَحْمَدَ بْنِ يَحْيَى عَنْ أَحْمَدَ بْنِ اَلْحَسَنِ بْنِ عَلِيٍّ عَنْ عَمْرِو بْنِ سَعِيدٍ عَنْ مُصَدِّقِ بْنِ صَدَقَةَ عَنْ عَمَّارٍ اَلسَّابَاطِيِّ عَنْ أَبِي عَبْدِ اَللَّهِ: سَأَلْتُهُ عَنِ اَلرَّجُلِ يُصَلِّي بِقَوْمٍ وَ هُمْ فِي مَوْضِعٍ أَسْفَلَ مِنْ مَوْضِعِهِ اَلَّذِي يُصَلِّي فِيهِ فَقَالَ« إِنْ كَانَ اَلْإِمَامُ عَلَى شِبْهِ اَلدُّكَّانِ أَوْ عَلَى مَوْضِعٍ أَرْفَعَ مِنْ مَوْضِعِهِمْ لَمْ تُجْزِ صَلاَتُهُمْ» وَ إِنْ كَانَ أَرْفَعَ مِنْهُمْ بِقَدْرِ إِصْبَعٍ أَوْ كَانَ أَكْثَرَ أَوْ أَقَلَّ إِذَا كَانَ اَلاِرْتِفَاعُ مِنْهُمْ بِقَدْرِ شِبْرٍ فَإِنْ كَانَتْ أَرْضاً مَبْسُوطَةً وَ كَانَ فِي مَوْضِعٍ مِنْهَا اِرْتِفَاعٌ فَقَامَ اَلْإِمَامُ فِي اَلْمَوْضِعِ اَلْمُرْتَفِعِ وَ قَامَ مَنْ خَلْفَهُ أَسْفَلَ مِنْهُ وَ اَلْأَرْضُ مَبْسُوطَةٌ إِلاَّ أَنَّهُمْ فِي مَوْضِعٍ مُنْحَدِرٍ قَالَ« لاَ بَأْسَ» قَالَ وَ سُئِلَ وَ إِنْ كَانَ اَلْإِمَامُ فِي أَسْفَلَ مِنْ مَوْضِعِ مَنْ يُصَلِّي خَلْفَهُ قَالَ« لاَ بَأْسَ» وَقَالَ« وَإِنْ كَانَ رَجُلٌ فَوْقَ سَطْحٍ أَوْ غَيْرِ ذَلِكَ دُكَّاناً أَوْ غَيْرَهُ وَكَانَ اَلْإِمَامُ يُصَلِّي عَلَى اَلْأَرْضِ أَسْفَلَ مِنْهُ جَازَ لِلرَّجُلِ أَنْ يُصَلِّيَ خَلْفَهُ وَ يَقْتَدِيَ بِصَلاَتِهِ إِنْ كَانَ أَرْفَعَ مِنْهُ بِشَيْءٍ كَثِيرٍ» وإذا صلى نفسان فذكر كل واحد منهما انه كان اماما كانت صلاتهما تامة

Translation

Muhammad ibn Yaqub from Ahmad ibn Idris from Muhammad ibn Ahmad ibn Yahya from Ahmad ibn al-Hasan ibn Ali from Amr ibn Said from Musaddiq ibn Sadaqah from Ammar al-Sabati from Abu Abdillah (a.s): I asked Imam al-Sadiq (a.s) about a man who leads a group in prayer while they are in a place lower than the place where he is praying. Imam (a.s) said: “If the imam (of prayer) is on something like a platform (dukkan) or on a spot higher than their spot, their prayer is not valid.” (al-Sabbati asked) “But if he is higher than them by the measure of a finger, or whether it is more or less, if the elevation is by the measure of a span (shibr), then if it is flat ground and there happens to be an elevated spot from which the imam (of prayer) stands and those behind him stand below him, and the ground is flat except that they are in a sloped area” Imam (a.s) said: “There is no harm.” Imam (a.s) was also asked: “And if the imam (of prayer) is in a position lower than that of those praying behind him?” Imam (a.s) said: “There is no harm.” And Imam (a.s) said: “And if a man is on top of a roof or anything similar a platform or something else and the imam (of prayer) is praying on the ground below him, it is permissible for the man to pray behind him and follow his prayer, even if he is significantly higher than him.”

Translation: Haydar Ali Shaykh ibn Muhammad — published with the edition, reproduced verbatim.

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Chain of narration (isnād)

  1. Muhammad ibn Yaqub
  2. Ahmad ibn Idris
  3. Muhammad ibn Ahmad ibn Yahya
  4. Ahmad ibn al-Hasan ibn Ali
  5. Amr ibn Said
  6. Musaddiq ibn Sadaqah
  7. Ammar al-Sabati
  8. Abu Abdillah (a.s)

Narrator names are reproduced from the edition. Biographical profiles (Rijal al-Najashi, Rijal al-Tusi, Muʿjam Rijal al-Hadith) are not yet ingested, so SacredTwo does not link a narrator to a profile it cannot show.

Published assessments

  • Ali Akbar al-Ghaffari

    reliable

    Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 3, p. 59

  • Shaykh Baqir al-Behbudi

    Not included

    Ṣaḥīḥ al-Tahdhīb

  • Grades are reproduced as published by the scholars named above. They are not a ruling on practice, and SacredTwo adds no assessment of its own.

What is and is not verified on this page

  • Source text: reproduced verbatim from the named digital edition. It has not been collated against a printed copy.
  • Attribution and chain: recorded as the edition publishes them. SacredTwo does not reconstruct or complete a chain.
  • Authenticity: reported only where a named scholar's published grading exists. SacredTwo never assigns a grade. — Ali Akbar al-Ghaffari; Shaykh Baqir al-Behbudi
  • Interpretation: explanations on SacredTwo are labelled as explanation, not as scholarly review, consensus or ruling.

Persian rendering (AI)

No published Persian translation of this edition is available. This rendering is produced by SacredTwo's model and is not a published translation.

AI explanation

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