Tahdhīb al-Aḥkām 2, record 56 of the digital edition

Shaykh Muḥammad b. al-Ḥasan al-Ṭūsī · Chapter on Times of Prayer and Sign of Each of Its Times

Shia · narrations

Reports differ in authenticity, attribution, context and interpretation across scholarly traditions. Inclusion here is not authentication or endorsement.

Full notice

Hadith reports may differ in authenticity, attribution, context, and interpretation across Islamic scholarly traditions. Inclusion in this library does not constitute authentication or endorsement. Readers are encouraged to consult qualified scholars before drawing religious or legal conclusions.

2

Arabic text

وروى محمد بن يعقوب عن علي بن إبراهيم عن محمد بن عيسى عن يونس عن يزيد بن خليفة قال قلت لابي عبد الله عليه السلام ان عمر بن حنظلة أتانا عنك بوقت فقال أبو عبد الله عليه السلام إذن لا يكذب علينا قلت ذكر انك قلت ان أول صلاة افترضها الله تعالى على نبيه صلى الله عليه وآله الظهر وهو قول الله عزوجل أقم الصلاة لدلوك الشمس فإذا زالت الشمس لم يمنعك الا سبحتك ثم لا تزال في وقت الظهر الى أن يصير الظل قامة وهو آخر الوقت فإذا صار الظل قامة دخل وقت العصر فلم تزل في وقت العصر حتى يصير الظل قامتين وذلك المساء قال صدق

Translation

Muhammad ibn Ya’qub narrated from Ali ibn Ibrahim, from Muhammad ibn ‘Isa, from Yunus, from Yazid ibn Khalifah, who said: I said to Abu Abdillah (a.s): “Indeed, ‘Umar ibn Hanzalah came to us with a timing from you.” So Abu Abdillah (a.s) said: “Then he does not lie upon us.” I (narrator) said: “He (ibn Hanzalah) mentioned that you said: ‘Verily, the first prayer that Allah (swt), the Exalted, made obligatory upon His Prophet, may Allah (swt) bless him and his family, was Dhuhr, and it is the saying of Allah (swt), the Mighty and Majestic: ‘Establish the prayer at the declining of the sun’ (Surah Isra 17:78). So when the sun passes the meridian, nothing prevents you (from praying) except your tasbih (supererogatory prayer), and you remain in the time of Dhuhr until the shadow becomes one forearm’s length, and that is the end of the time. Then when the shadow becomes one forearm, the time of ‘Asr enters, and you remain in the time of ‘Asr until the shadow becomes two forearms, and that is the evening.” Imam (a.s) said: “He (ibn Hanzalah) has spoken the truth.”

Translation: Haydar Ali Shaykh ibn Muhammad — published with the edition, reproduced verbatim.

Explain Related narrations Related versesSelect or long-press any passage for its tools

Chain of narration (isnād)

  1. Muhammad ibn Ya’qub narrated
  2. Ali ibn Ibrahim
  3. Muhammad ibn ‘Isa
  4. Yunus
  5. Yazid ibn Khalifah, who said

Narrator names are reproduced from the edition. Biographical profiles (Rijal al-Najashi, Rijal al-Tusi, Muʿjam Rijal al-Hadith) are not yet ingested, so SacredTwo does not link a narrator to a profile it cannot show.

Published assessments

  • Ali Akbar al-Ghaffari

    weak

    Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 2, p. 21

  • Shaykh Baqir al-Behbudi

    Not included

    Ṣaḥīḥ al-Tahdhīb

  • Grades are reproduced as published by the scholars named above. They are not a ruling on practice, and SacredTwo adds no assessment of its own.

What is and is not verified on this page

  • Source text: reproduced verbatim from the named digital edition. It has not been collated against a printed copy.
  • Attribution and chain: recorded as the edition publishes them. SacredTwo does not reconstruct or complete a chain.
  • Authenticity: reported only where a named scholar's published grading exists. SacredTwo never assigns a grade. — Ali Akbar al-Ghaffari; Shaykh Baqir al-Behbudi
  • Interpretation: explanations on SacredTwo are labelled as explanation, not as scholarly review, consensus or ruling.

Persian rendering (AI)

No published Persian translation of this edition is available. This rendering is produced by SacredTwo's model and is not a published translation.

AI explanation

AI-assisted translation — not a verified published translation.