Shaykh Muḥammad b. al-Ḥasan al-Ṭūsī · Chapter on Times of Prayer and Sign of Each of Its Times
Shia · narrations
Reports differ in authenticity, attribution, context and interpretation across scholarly traditions. Inclusion here is not authentication or endorsement.
Hadith reports may differ in authenticity, attribution, context, and interpretation across Islamic scholarly traditions. Inclusion in this library does not constitute authentication or endorsement. Readers are encouraged to consult qualified scholars before drawing religious or legal conclusions.
وروى محمد بن يعقوب عن علي بن إبراهيم عن محمد بن عيسى عن يونس عن يزيد بن خليفة قال قلت لابي عبد الله عليه السلام ان عمر بن حنظلة أتانا عنك بوقت فقال أبو عبد الله عليه السلام إذن لا يكذب علينا قلت ذكر انك قلت ان أول صلاة افترضها الله تعالى على نبيه صلى الله عليه وآله الظهر وهو قول الله عزوجل أقم الصلاة لدلوك الشمس فإذا زالت الشمس لم يمنعك الا سبحتك ثم لا تزال في وقت الظهر الى أن يصير الظل قامة وهو آخر الوقت فإذا صار الظل قامة دخل وقت العصر فلم تزل في وقت العصر حتى يصير الظل قامتين وذلك المساء قال صدق
Muhammad ibn Ya’qub narrated from Ali ibn Ibrahim, from Muhammad ibn ‘Isa, from Yunus, from Yazid ibn Khalifah, who said: I said to Abu Abdillah (a.s): “Indeed, ‘Umar ibn Hanzalah came to us with a timing from you.” So Abu Abdillah (a.s) said: “Then he does not lie upon us.” I (narrator) said: “He (ibn Hanzalah) mentioned that you said: ‘Verily, the first prayer that Allah (swt), the Exalted, made obligatory upon His Prophet, may Allah (swt) bless him and his family, was Dhuhr, and it is the saying of Allah (swt), the Mighty and Majestic: ‘Establish the prayer at the declining of the sun’ (Surah Isra 17:78). So when the sun passes the meridian, nothing prevents you (from praying) except your tasbih (supererogatory prayer), and you remain in the time of Dhuhr until the shadow becomes one forearm’s length, and that is the end of the time. Then when the shadow becomes one forearm, the time of ‘Asr enters, and you remain in the time of ‘Asr until the shadow becomes two forearms, and that is the evening.” Imam (a.s) said: “He (ibn Hanzalah) has spoken the truth.”
Translation: Haydar Ali Shaykh ibn Muhammad — published with the edition, reproduced verbatim.
Narrator names are reproduced from the edition. Biographical profiles (Rijal al-Najashi, Rijal al-Tusi, Muʿjam Rijal al-Hadith) are not yet ingested, so SacredTwo does not link a narrator to a profile it cannot show.
Ali Akbar al-Ghaffari
weak
Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 2, p. 21
Shaykh Baqir al-Behbudi
Not included
Ṣaḥīḥ al-Tahdhīb
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Persian rendering (AI)
No published Persian translation of this edition is available. This rendering is produced by SacredTwo's model and is not a published translation.
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