SacredTwo
Shia hadith/Tahdhīb al-Aḥkām 1

Tahdhīb al-Aḥkām 1, record 284 of the digital edition

Shaykh Muḥammad b. al-Ḥasan al-Ṭūsī · Chapter on Obligatory and Recommended Ritual Washing

Shia · narrations

Reports differ in authenticity, attribution, context and interpretation across scholarly traditions. Inclusion here is not authentication or endorsement.

Full notice

Hadith reports may differ in authenticity, attribution, context, and interpretation across Islamic scholarly traditions. Inclusion in this library does not constitute authentication or endorsement. Readers are encouraged to consult qualified scholars before drawing religious or legal conclusions.

2

Arabic text

وَ بِهَذَا اَلْإِسْنَادِ عَنْ مُحَمَّدِ بْنِ يَعْقُوبَ عَنْ عِدَّةٍ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ عَنْ عَبْدِ اَللَّهِ بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ:« يَغْتَسِلُ اَلَّذِي غَسَّلَ اَلْمَيِّتَ وَ إِنْ قَبَّلَ اَلْمَيِّتَ إِنْسَانٌ بَعْدَ مَوْتِهِ وَ هُوَ حَارٌّ فَلَيْسَ عَلَيْهِ غُسْلٌ وَ لَكِنْ إِذَا مَسَّهُ وَ قَبَّلَهُ وَ قَدْ بَرَدَ فَعَلَيْهِ اَلْغُسْلُ وَلاَ بَأْسَ أَنْ يَمَسَّهُ بَعْدَ اَلْغُسْلِ وَ يُقَبِّلَهُ».

Translation

Through this chain of narration, from Muhammad ibn Ya’qub, from a group of our companions, from Sahl ibn Ziyad, from Ahmad ibn Muhammad ibn Abi Nasr, from Abdullah ibn Sinan, from Abu Abdullah (a.s), who said: Imam (a.s) said: "The one who washes the deceased must perform ghusl. If someone kisses the deceased after their death while the body is still warm, there is no ghusl upon them. However, if they touch or kiss the deceased after the body has cooled, then they must perform ghusl. There is no issue in touching or kissing the deceased after having performed ghusl."

Translation: Haydar Ali Shaykh ibn Muhammad — published with the edition, reproduced verbatim.

Explain Related narrations Related versesSelect or long-press any passage for its tools

Chain of narration (isnād)

  1. Through this chain of narration
  2. Muhammad ibn Ya’qub
  3. a group of our companions
  4. Sahl ibn Ziyad
  5. Ahmad ibn Muhammad ibn Abi Nasr
  6. Abdullah ibn Sinan
  7. Abu Abdullah (a.s), who said

Narrator names are reproduced from the edition. Biographical profiles (Rijal al-Najashi, Rijal al-Tusi, Muʿjam Rijal al-Hadith) are not yet ingested, so SacredTwo does not link a narrator to a profile it cannot show.

Published assessments

  • Ali Akbar al-Ghaffari

    weak

    Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 1, p. 113

  • Shaykh Baqir al-Behbudi

    Not included

    Ṣaḥīḥ al-Tahdhīb

  • Grades are reproduced as published by the scholars named above. They are not a ruling on practice, and SacredTwo adds no assessment of its own.

What is and is not verified on this page

  • Source text: reproduced verbatim from the named digital edition. It has not been collated against a printed copy.
  • Attribution and chain: recorded as the edition publishes them. SacredTwo does not reconstruct or complete a chain.
  • Authenticity: reported only where a named scholar's published grading exists. SacredTwo never assigns a grade. — Ali Akbar al-Ghaffari; Shaykh Baqir al-Behbudi
  • Interpretation: explanations on SacredTwo are labelled as explanation, not as scholarly review, consensus or ruling.

Persian rendering (AI)

No published Persian translation of this edition is available. This rendering is produced by SacredTwo's model and is not a published translation.

AI explanation

AI-assisted translation — not a verified published translation.

Ask SacredTwo about it Source