Tahdhīb al-Aḥkām 1, record 151 of the digital edition

Shaykh Muḥammad b. al-Ḥasan al-Ṭūsī · Chapter on Etiquettes of Causes Requiring Purification

Shia · narrations

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2

Arabic text

مَا أَخْبَرَنِي بِهِ اَلشَّيْخُ أَيَّدَهُ اَللَّهُ تَعَالَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ اَلْحَسَنِ عَنْ أَبِيهِ عَنْ مُحَمَّدِ بْنِ يَحْيَى وَ أَحْمَدَ بْنِ إِدْرِيسَ جَمِيعاً عَنْ مُحَمَّدِ بْنِ أَحْمَدَ بْنِ يَحْيَى عَنْ أَحْمَدَ بْنِ اَلْحَسَنِ بْنِ فَضَّالٍ عَنْ عَمْرِو بْنِ سَعِيدٍ عَنْ مُصَدِّقِ بْنِ صَدَقَةَ عَنْ عَمَّارِ بْنِ مُوسَى عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ فِي حَدِيثٍ طَوِيلٍ قَالَ: وَ عَنِ اَلرَّجُلِ يَخْرُجُ مِنْهُ اَلرِّيحُ أَ عَلَيْهِ أَنْ يَسْتَنْجِيَ قَالَ« لاَ» وَ قَالَ« إِذَا بَالَ اَلرَّجُلُ وَ لَمْ يَخْرُجْ مِنْهُ شَيْءٌ غَيْرُهُ فَإِنَّمَا عَلَيْهِ أَنْ يَغْسِلَ إِحْلِيلَهُ وَحْدَهُ وَلاَ يَغْسِلُ مَقْعَدَتَهُ وَإِنْ خَرَجَ مِنْ مَقْعَدَتِهِ شَيْءٌ وَ لَمْ يَبُلْ فَإِنَّمَا عَلَيْهِ أَنْ يَغْسِلَ اَلْمَقْعَدَةَ وَحْدَهَا وَ لاَ يَغْسِلُ اَلْإِحْلِيلَ» وَ قَالَ« إِنَّمَا عَلَيْهِ أَنْ يَغْسِلَ مَا ظَهَرَ مِنْهَا وَ لَيْسَ عَلَيْهِ أَنْ يَغْسِلَ بَاطِنَهَا».

Translation

The Shaykh (Al-Mufid), may Allah (swt) support him, narrated to me from Ahmad bin Muhammad bin Al-Hasan, from his father, from Muhammad bin Yahya and Ahmad bin Idris together, from Muhammad bin Ahmad bin Yahya, from Ahmad bin Al-Hasan bin Faddal, from Amr bin Sa‘id, from Musaddiq bin Sadaqah, from Ammar bin Musa, from Abu Abdullah (a.s), in a lengthy narration, who said: (Narrator said) "If wind (gas) is expelled from a person, is it obligatory for him to perform istinja (cleansing)? Imam (a.s) said: 'No.' And Imam (a.s) said: 'If a man urinates and nothing else is discharged, then he is only required to wash his private part (urethra) and not his anus. However, if something is discharged from his anus and he does not urinate, then he is only required to wash his anus and not his private part (urethra).' And Imam (a.s) said: 'It is only obligatory for him to wash what is apparent (external) and not what is internal.'"

Translation: Haydar Ali Shaykh ibn Muhammad — published with the edition, reproduced verbatim.

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Chain of narration (isnād)

  1. The Shaykh (Al-Mufid), may Allah (swt) support him, narrated to me
  2. Ahmad bin Muhammad bin Al-Hasan
  3. his father
  4. Muhammad bin Yahya and Ahmad bin Idris together
  5. Muhammad bin Ahmad bin Yahya
  6. Ahmad bin Al-Hasan bin Faddal
  7. Amr bin Sa‘id
  8. Musaddiq bin Sadaqah
  9. Ammar bin Musa
  10. Abu Abdullah (a.s), in a lengthy narration, who said

Narrator names are reproduced from the edition. Biographical profiles (Rijal al-Najashi, Rijal al-Tusi, Muʿjam Rijal al-Hadith) are not yet ingested, so SacredTwo does not link a narrator to a profile it cannot show.

Published assessments

  • Ali Akbar al-Ghaffari

    reliable

    Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 1, p. 55

  • Shaykh Baqir al-Behbudi

    Not included

    Ṣaḥīḥ al-Tahdhīb

  • Grades are reproduced as published by the scholars named above. They are not a ruling on practice, and SacredTwo adds no assessment of its own.

What is and is not verified on this page

  • Source text: reproduced verbatim from the named digital edition. It has not been collated against a printed copy.
  • Attribution and chain: recorded as the edition publishes them. SacredTwo does not reconstruct or complete a chain.
  • Authenticity: reported only where a named scholar's published grading exists. SacredTwo never assigns a grade. — Ali Akbar al-Ghaffari; Shaykh Baqir al-Behbudi
  • Interpretation: explanations on SacredTwo are labelled as explanation, not as scholarly review, consensus or ruling.

Persian rendering (AI)

No published Persian translation of this edition is available. This rendering is produced by SacredTwo's model and is not a published translation.

AI explanation

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