Shaykh Muḥammad b. ʿAlī al-Ṣaduq · Chapter on What Allah (swt), the Almighty, Has Made Permissible and Prohibited in Marriage
Shia · narrations
Reports differ in authenticity, attribution, context and interpretation across scholarly traditions. Inclusion here is not authentication or endorsement.
Hadith reports may differ in authenticity, attribution, context, and interpretation across Islamic scholarly traditions. Inclusion in this library does not constitute authentication or endorsement. Readers are encouraged to consult qualified scholars before drawing religious or legal conclusions.
وَ رَوَى اَلْحَسَنُ بْنُ مَحْبُوبٍ عَنْ مَالِكِ بْنِ عَطِيَّةَ عَنْ أَبِي عُبَيْدَةَ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ: فِي رَجُلٍ أَمَرَ رَجُلاً أَنْ يُزَوِّجَهُ اِمْرَأَةً مِنْ أَهْلِ اَلْبَصْرَةِ مِنْ بَنِي تَمِيمٍ فَزَوَّجَهُ اِمْرَأَةً مِنْ أَهْلِ اَلْكُوفَةِ مِنْ بَنِي تَمِيمٍ قَالَ "خَالَفَ أَمْرَهُ وَ عَلَى اَلْمَأْمُورِ نِصْفُ اَلصَّدَاقِ لِأَهْلِ اَلْمَرْأَةِ وَ لاَ عِدَّةَ عَلَيْهَا وَ لاَ مِيرَاثَ بَيْنَهُمَا " فَقَالَ بَعْضُ مَنْ حَضَرَهُ فَإِنْ أَمَرَهُ أَنْ يُزَوِّجَهُ اِمْرَأَةً وَ لَمْ يُسَمِّ أَرْضاً وَ لاَ قَبِيلَةً ثُمَّ جَحَدَ اَلْآمِرُ أَنْ يَكُونَ قَدْ أَمَرَهُ بِذَلِكَ بَعْدَ مَا زَوَّجَهُ فَقَالَ "إِنْ كَانَ لِلْمَأْمُورِ بَيِّنَةٌ أَنَّهُ كَانَ أَمَرَهُ أَنْ يُزَوِّجَهُ بِزَوْجَةٍ كَانَ اَلصَّدَاقُ عَلَى اَلْآمِرِ وَ إِنْ لَمْ يَكُنْ لَهُ بَيِّنَةٌ كَانَ اَلصَّدَاقُ عَلَى اَلْمَأْمُورِ لِأَهْلِ اَلْمَرْأَةِ وَ لاَ مِيرَاثَ بَيْنَهُمَا وَ لاَ عِدَّةَ عَلَيْهَا وَ لَهَا نِصْفُ اَلصَّدَاقِ إِنْ كَانَ فَرَضَ لَهَا صَدَاقاً وَ إِنْ لَمْ يَكُنْ سَمَّى لَهَا صَدَاقاً فَلاَ شَيْءَ لَهَا ".
Al-Hasan ibn Mahbub narrated from Malik ibn Atiyyah, from Abu Ubaydah, who reported from Abu Abdullah (a.s): Regarding a man who instructed another man to marry him to a woman from the people of Basra, from the tribe of Banu Tamim, but the intermediary instead married him to a woman from the people of Kufa, also from the tribe of Banu Tamim. Imam (a.s) said: "He has disobeyed his command. The intermediary is responsible for half the dowry to the woman's family. There is no waiting period ('iddah) for her, and there is no inheritance between them." Someone present then asked: "What if he instructed him to marry a woman without specifying the land or tribe, and later the man who gave the order denied ever instructing him after the marriage had been performed?" Imam (a.s) said: "If the intermediary has proof that he was instructed to arrange the marriage, then the dowry is the responsibility of the one who gave the order. However, if the intermediary has no proof, then the dowry falls upon the intermediary to pay to the woman's family. There is no inheritance between them, and there is no waiting period ('iddah) for her. She is entitled to half the dowry if a specific dowry was stipulated. If no dowry was specified, then she is entitled to nothing."
Translation: Bab Ul Qaim Publications — published with the edition, reproduced verbatim.
Narrator names are reproduced from the edition. Biographical profiles (Rijal al-Najashi, Rijal al-Tusi, Muʿjam Rijal al-Hadith) are not yet ingested, so SacredTwo does not link a narrator to a profile it cannot show.
Shaykh Baqir al-Behbudi
Not included
Ṣaḥīḥ al-Faqīh
What is and is not verified on this page
Persian rendering (AI)
No published Persian translation of this edition is available. This rendering is produced by SacredTwo's model and is not a published translation.
AI-assisted translation — not a verified published translation.