Shaykh Muḥammad b. ʿAlī al-Ṣaduq · Chapter on What Allah (swt), the Almighty, Has Made Permissible and Prohibited in Marriage
Shia · narrations
Reports differ in authenticity, attribution, context and interpretation across scholarly traditions. Inclusion here is not authentication or endorsement.
Hadith reports may differ in authenticity, attribution, context, and interpretation across Islamic scholarly traditions. Inclusion in this library does not constitute authentication or endorsement. Readers are encouraged to consult qualified scholars before drawing religious or legal conclusions.
وَ رَوَى عَلِيُّ بْنُ رِئَابٍ عَنْ زُرَارَةَ عَنْ أَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ قَالَ: سَأَلْتُهُ عَنْ رَجُلٍ تَزَوَّجَ اِمْرَأَةً بِالْعِرَاقِ ثُمَّ خَرَجَ إِلَى اَلشَّامِ فَتَزَوَّجَ اِمْرَأَةً أُخْرَى فَإِذَا هِيَ أُخْتُ اِمْرَأَتِهِ اَلَّتِي بِالْعِرَاقِ قَالَ "يُفَرَّقُ بَيْنَهُ وَ بَيْنَ اَلَّتِي تَزَوَّجَهَا بِالشَّامِ وَ لاَ يَقْرَبُ اَلْعِرَاقِيَّةَ حَتَّى تَنْقَضِيَ عِدَّةُ اَلشَّامِيَّةِ" قُلْتُ فَإِنْ تَزَوَّجَ اِمْرَأَةً ثُمَّ تَزَوَّجَ أُمَّهَا وَ هُوَ لاَ يَعْلَمُ أَنَّهَا أُمُّهَا فَقَالَ "قَدْ وَضَعَ اَللَّهُ عَنْهُ جَهَالَتَهُ بِذَلِكَ" ثُمَّ قَالَ "إِذَا عَلِمَ أَنَّهَا أُمُّهَا فَلاَ يَقْرَبْهَا وَ لاَ يَقْرَبِ اَلاِبْنَةَ حَتَّى تَنْقَضِيَ عِدَّةُ اَلْأُمِّ مِنْهُ فَإِذَا اِنْقَضَتْ عِدَّةُ اَلْأُمِّ حَلَّ لَهُ نِكَاحُ اَلاِبْنَةِ" قُلْتُ فَإِنْ جَاءَتِ اَلْأُمُّ بِوَلَدٍ فَقَالَ "هُوَ وَلَدُهُ يَرِثُهُ وَ يَكُونُ اِبْنَهُ وَ أَخاً لاِمْرَأَتِهِ".
Ali ibn Ri'ab narrated from Zurara, who said: I asked Abu Ja'far Imam Muhammad ibn Ali Al-Baqir (a.s) about a man who married a woman in Iraq, then traveled to Syria and married another woman, only to later discover that she was the sister of his wife in Iraq. Imam (a.s) said: "He must separate from the one he married in Syria, and he cannot approach the one in Iraq until the waiting period ('iddah) of the one in Syria is completed." I asked: "What if he married a woman and then married her mother, not knowing that she was her mother?" Imam (a.s) said: "Allah (swt) excuses his ignorance in this matter." Then Imam (a.s) continued: "When he learns that she is the mother, he must not approach her, nor approach the daughter until the waiting period of the mother is completed. After the mother's waiting period ends, it becomes lawful for him to marry the daughter." I asked: "What if the mother bears a child?" Imam (a.s) said: "The child is his, inherits from him, and is both his son and the brother of his wife."
Translation: Bab Ul Qaim Publications — published with the edition, reproduced verbatim.
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Shaykh Baqir al-Behbudi
Ṣaḥīḥ
Ṣaḥīḥ al-Faqīh, p. 276
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