Shaykh Muḥammad b. al-Ḥasan al-Ṭūsī · Traditions of the Holy Imams on the occultation of Imam Mahdi
Shia · narrations
Reports differ in authenticity, attribution, context and interpretation across scholarly traditions. Inclusion here is not authentication or endorsement.
Hadith reports may differ in authenticity, attribution, context, and interpretation across Islamic scholarly traditions. Inclusion in this library does not constitute authentication or endorsement. Readers are encouraged to consult qualified scholars before drawing religious or legal conclusions.
123- وأخبرنا ابن أبي جيد القمي عن محمد بن الحسن بن الوليد عن محمد بن الحسن الصفار عن العباس بن معروف عن عبد الله بن حمدويه بن البراء عن ثابت عن إسماعيل عن عبد الأعلى مولى آل سام قال: خرجت مع أبي عبد الله عليه السلام، فلما نزلنا الروحاء نظر إلى جبلها مطللا عليها فقال لي: ترى هذا الجبل؟ هذا جبل يدعى رضوى من جبال فارس، أحبنا فنقله الله إلينا. أما إن فيه كل شجرة مطعم ونعم أمان للخائف مرتين. أما إن لصاحب هذا الأمر فيه غيبتين؛ واحدة قصيرة والأخرى طويلة.
H 123 - It is narrated from Ibn Abi Jayyid Qummi from Muhammad bin Hasan Ibn Walid from Muhammad bin Hasan Saffar from Abbas bin Maruf from Abdullah bin Hamduya bin Baraa from Thabit from Ismail from Abdul Alaa, slave of Saam family that he said: I once traveled with Imam Ja’far Sadiq (a.s) [from Medina] and when we reached the Rauha station, Imam (a.s) looked at the huge mountain over there for some time and asked: “Can you see this mountain? It is called Mt. Razva and it a mountain of Fars. When it expressed excessive love for us, Ahle Bayt (a.s), the Almighty Allah transferred it to us. See, every tree growing upon is fruitful and he said twice: It will be a refuge to one who is in fear. Know that the master of this affair will have two occultations: one is a shorter occultation (Ghaibat Sughra) and the other, a longer occultation (Ghaibat Kubra).”
Translation: Sayyid Athar Husain S. H. Rizvi — published with the edition, reproduced verbatim.
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