Kamāl al-Dīn wa Tamām al-Niʿma 1, record 33 of the digital edition

Shaykh Muḥammad b. ʿAlī al-Ṣaduq · Fourth Objection: the People Fell Into Confusion Regarding the Imamate After Al-Sadiq

Shia · narrations

Reports differ in authenticity, attribution, context and interpretation across scholarly traditions. Inclusion here is not authentication or endorsement.

Full notice

Hadith reports may differ in authenticity, attribution, context, and interpretation across Islamic scholarly traditions. Inclusion in this library does not constitute authentication or endorsement. Readers are encouraged to consult qualified scholars before drawing religious or legal conclusions.

2

Arabic text

حَدَّثَنَا أَحْمَدُ بْنُ زِيَادِ بْنِ جَعْفَرٍ الْهَمَدَانِيُّ رَضِيَ اللَّهُ عَنْهُ قَالَ حَدَّثَنَا عَلِيُّ بْنُ إِبْرَاهِيمَ بْنِ هَاشِمٍ قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ عِيسَى بْنِ عُبَيْدٍ عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدٍ الْهَمْدَانِيِّ رَضِيَ اللَّهُ عَنْهُ قَالَ: قُلْتُ لِلرِّضَا عليه السلام يَا ابْنَ رَسُولِ اللَّهِ أَخْبِرْنِي عَنْ زُرَارَةَ هَلْ كَانَ يَعْرِفُ حَقَّ أَبِيكَ عليه السلام فَقَالَ نَعَمْ فَقُلْتُ لَهُ فَلِمَ بَعَثَ ابْنَهُ عُبَيْداً لِيَتَعَرَّفَ الْخَبَرَ إِلَى مَنْ أَوْصَى الصَّادِقُ جَعْفَرُ بْنُ مُحَمَّدٍ عليه السلام فَقَالَ إِنَّ زُرَارَةَ كَانَ يَعْرِفُ أَمْرَ أَبِي عليه السلام وَ نَصَّ أَبِيهِ عَلَيْهِ وَ إِنَّمَا بَعَثَ ابْنَهُ لِيَتَعَرَّفَ مِنْ أَبِي عليه السلام هَلْ يَجُوزُ لَهُ أَنْ يَرْفَعَ التَّقِيَّةَ فِي إِظْهَارِ أَمْرِهِ وَ نَصِّ أَبِيهِ عَلَيْهِ وَ أَنَّهُ لَمَّا أَبْطَأَ عَنْهُ ابْنُهُ طُولِبَ بِإِظْهَارِ قَوْلِهِ فِي أَبِي عليه السلام فَلَمْ يُحِبَّ أَنْ يُقْدِمَ عَلَى ذَلِكَ دُونَ أَمْرِهِ فَرَفَعَ الْمُصْحَفَ وَ قَالَ اللَّهُمَّ إِنَّ إِمَامِي مَنْ أَثْبَتَ هَذَا الْمُصْحَفُ إِمَامَتَهُ مِنْ وُلْدِ جَعْفَرِ بْنِ مُحَمَّدٍ<br>  و الخبر الذي احتجت به الزيدية ليس فيه أن زرارة لم يعرف إمامة موسى بن جعفر عليه السلام و إنما فيه أنه بعث ابنه عبيدا ليسأل عن الخبر.

Translation

Narrated to us Ahmad bin Ziyad bin Ja’far al-Hamadani from Ali bin Ibrahim bin Hashim, from Muhammad bin Isa bin Ubaid from Ibrahim bin Muhammad al-Hamadani that he said: I asked Imam Ali al-Ridha (as): O son of Allah’s Messenger, tell me whether Zurarah was aware of the Imamate of your venerable father. He replied: Yes. I further asked: Then why he sent, Ubaid, his son to inquire who Imam Sadiq, Ja’far bin Muhammad (as) had appointed as his successor? Imam Ali al-Ridha (as) said: Indeed, Zurarah was aware of the Imamate of my venerable father and also knew about the clear textual appointment (Nass) of my honorable grandfather about him. And when his son was late in returning, Zurarah was requested to mention his opinion about my father. Since he did not prefer to proceed in this matter without the leave of my father, he picked up the Quran and said: “O Lord, my Imam from among the sons of Imam Ja’far bin Muhammad is one, whose Imamate is proved in this Quran.” <br> [Al-Saduq says:] The narration that Zaidiyyah had presented as an argument does not say that Zurarah was unaware about the Imamate of Musa bin Ja’far. Rather it is proved therein that he sent his son, Ubaid to inquire about something.

Translation: Sayyid Athar Husain S. H. Rizvi — published with the edition, reproduced verbatim.

Explain Related narrations Related versesSelect or long-press any passage for its tools

Chain of narration (isnād)

  1. Narrated to us Ahmad bin Ziyad bin Ja’far al-Hamadani
  2. Ali bin Ibrahim bin Hashim
  3. Muhammad bin Isa bin Ubaid
  4. Ibrahim bin Muhammad al-Hamadani
  5. he said

Narrator names are reproduced from the edition. Biographical profiles (Rijal al-Najashi, Rijal al-Tusi, Muʿjam Rijal al-Hadith) are not yet ingested, so SacredTwo does not link a narrator to a profile it cannot show.

Published assessments

This edition publishes no authenticity assessment for this narration. SacredTwo does not assign one.

What is and is not verified on this page

  • Source text: reproduced verbatim from the named digital edition. It has not been collated against a printed copy.
  • Attribution and chain: recorded as the edition publishes them. SacredTwo does not reconstruct or complete a chain.
  • Authenticity: reported only where a named scholar's published grading exists. SacredTwo never assigns a grade.
  • Interpretation: explanations on SacredTwo are labelled as explanation, not as scholarly review, consensus or ruling.

Persian rendering (AI)

No published Persian translation of this edition is available. This rendering is produced by SacredTwo's model and is not a published translation.

AI explanation

AI-assisted translation — not a verified published translation.