Shaykh Muḥammad b. ʿAlī al-Ṣaduq · The Merits of Shaʿbān
حدثنا محمد بن إبراهيم، قال: حدثنا عبد العزيز بن يحيى، قال: حدثني أحمد بن عبد الله الكوفي، عن سليمان المروزي، عن الرضا علي بن موسى (صلوات الله عليه) أنه قال: كان رسول الله (صلى الله عليه وآله) يكثر الصيام في شعبان ولقد كانت نسائه إذا كان عليهن صوم أخرنه إلى شعبان مخافة أن يمنعن رسول الله (صلى الله عليه وآله) حاجته وكان (عليه السلام) يقول: شعبان شهري وهو أفضل الشهور بعد شهر رمضان، فمن صام فيه يوماً كنت شفيعه يوم القيامة، ومن صام شهر رمضان إيماناً واحتساباً غفرت له ذنوبه ما تقدم منها وما تأخر، وإن الصائم لا يجري عليه القلم حتى يفطر ما لم يأت بشئ ينقض، وإن الحاج لا يجري عليه القلم حتى ينتبه ما لم يكن يأت على حرام، وإن الصبي لا يجري عليه القلم حتى يبلغ، وإن المجاهد في سبيل الله لا يجري عليه القلم حتى يعود إلى منزله ما لم يأت بشئ يبطل جهاده، وإن المجنون لا يجري عليه القلم حتى يفيق، وإن المريض لا يجري عليه القلم حتى يصح، ثم قال (عليه السلام): إن مبايعة الله رخيصة فاشتروها قبل أن تغلو.
Muḥammad b. Ibrāhīm narrated to us, saying that ʿAbd al-ʿAzīz b. Yaḥyā narrated to him among others, saying that Aḥmad b. Abī ʿAbd Allāh al-Kūfī narrated to him, from Sulaymān al-Marwazī, from al-Riḍā, ʿAlī b. Mūsā (saa), that he said: “The Messenger of Allāh (sawa) would fast often in Shaʿbān, while his wives would delay their fasting to Shaʿbān whenever it was upon them to do so, fearing to keep the Messenger of Allāh (sawa) from fulfilling his needs. He (as) was wont to say: “Sha’ban is my month, and it is the most virtuous of all the months after the month of Ramaḍān. So, whoever fasts for one of its days will have earned intercession for himself on the Day of Judgement. And whoever fasts during the month of Ramaḍān, having established faith in and having accounted for its reward, will have forgiven whatever preceded of his sins and whatever comes after of them. The pen will not run upon the fasting person until he breaks his fast, as long as he does not do anything to invalidate his fast. The pen will not run upon the pilgrim until he returns to his ordinary state of moral accountability, as long as he does not commit any unlawful act. The pen will not run upon the youth until he reaches biological maturity. The pen will not run upon he who struggles in the way of Allāh until he turns back to his home, as long as he does not do anything to invalidate his struggling. Nor will the pen run upon the maniac until he regains sanity, nor will the pen run upon the convalescent individual until he recovers his health.” Then, the Imam (as) said: “Verily, the merchandise of Allāh is affordable, so purchase it before it becomes expensive!”
Translation: Haseeb Hassan — published with the edition, reproduced verbatim.
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