Shaykh Muḥammad b. ʿAlī al-Ṣaduq · Chapter on What Necessitates Discretionary Punishment, Legal Punishment, Stoning, Execution, and Exile in Adultery
Shia · narrations
Reports differ in authenticity, attribution, context and interpretation across scholarly traditions. Inclusion here is not authentication or endorsement.
Hadith reports may differ in authenticity, attribution, context, and interpretation across Islamic scholarly traditions. Inclusion in this library does not constitute authentication or endorsement. Readers are encouraged to consult qualified scholars before drawing religious or legal conclusions.
وَ رَوَى عَاصِمٌ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ قَالَ: سَأَلْتُ أَبَا جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ عَنِ اَلرَّجُلِ يَزْنِي وَ لَمْ يَدْخُلْ بِأَهْلِهِ أَ يُحْصَنُ قَالَ "لاَ وَ لاَ بِالْأَمَةِ".
In the narration of Aṣim from Muhammad ibn Muslim, he said: I asked Abu Jafar Imam Muhammad ibn Ali Al-Baqir (a.s) about a man who commits adultery but has not consummated marriage with his wife. Is he considered muhsan (legally married and liable for stoning)? Imam (a.s) replied: "No, and not with a bondwoman (amah) either."
Translation: Bab Ul Qaim Publications — published with the edition, reproduced verbatim.
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Shaykh Baqir al-Behbudi
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