Shaykh Muḥammad b. ʿAlī al-Ṣaduq · Chapter on What Necessitates Discretionary Punishment, Legal Punishment, Stoning, Execution, and Exile in Adultery
Shia · narrations
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Hadith reports may differ in authenticity, attribution, context, and interpretation across Islamic scholarly traditions. Inclusion in this library does not constitute authentication or endorsement. Readers are encouraged to consult qualified scholars before drawing religious or legal conclusions.
مَا رَوَاهُ اَلْحَسَنُ بْنُ مَحْبُوبٍ عَنِ اَلْعَلاَءِ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ: "فِي اَلَّذِي يَأْتِي وَلِيدَةَ اِمْرَأَتِهِ بِغَيْرِ إِذْنِهَا عَلَيْهِ مَا عَلَى اَلزَّانِي يُجْلَدُ مِائَةَ جَلْدَةٍ " قَالَ "وَ لاَ يُرْجَمُ إِنْ زَنَى بِيَهُودِيَّةٍ أَوْ نَصْرَانِيَّةٍ أَوْ أَمَةٍ فَإِنْ فَجَرَ بِامْرَأَةٍ حُرَّةٍ وَ لَهُ اِمْرَأَةٌ حُرَّةٌ فَإِنَّ عَلَيْهِ اَلرَّجْمَ" قَالَ "وَ كَمَا لاَ تُحْصِنُهُ اَلْأَمَةُ وَ اَلْيَهُودِيَّةُ وَ اَلنَّصْرَانِيَّةُ إِنْ زَنَى بِحُرَّةٍ فَكَذَلِكَ لاَ يَكُونُ عَلَيْهِ حَدُّ اَلْمُحْصَنِ إِنْ زَنَى بِيَهُودِيَّةٍ أَوْ نَصْرَانِيَّةٍ أَوْ أَمَةٍ وَ تَحْتَهُ حُرَّةٌ".
It is narrated by Al-Hasan ibn Mahbub from Al-'Alaa from Muhammad ibn Muslim from Abu Jafar Imam Muhammad ibn Ali Al-Baqir (a.s) regarding a man who has intercourse with his wife's bondwoman without her permission. Imam (a.s) said: "He is subjected to the punishment of a fornicator - he is to be lashed one hundred times." Imam (a.s) further said: "However, he is not to be stoned if he commits fornication with a Jewish, Christian, or slave woman. But if he commits fornication with a free woman while he has a lawful free wife, then he is subject to stoning (rajm)." Imam (a.s) also explained: "Just as a slave woman, a Jewish woman, and a Christian woman do not establish him as a muhsan (one in a valid marital state), so too he is not subjected to the punishment of a muhsan if he commits fornication with a Jewish, Christian, or slave woman while having a free wife."
Translation: Bab Ul Qaim Publications — published with the edition, reproduced verbatim.
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Shaykh Baqir al-Behbudi
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