Shaykh Muḥammad b. ʿAlī al-Ṣaduq · Chapter on What Allah (swt), the Almighty, Has Made Permissible and Prohibited in Marriage
Shia · narrations
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Hadith reports may differ in authenticity, attribution, context, and interpretation across Islamic scholarly traditions. Inclusion in this library does not constitute authentication or endorsement. Readers are encouraged to consult qualified scholars before drawing religious or legal conclusions.
وَ رَوَى اِبْنُ أَبِي عُمَيْرٍ عَنْ عَبْدِ اَللَّهِ بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ: سَأَلْتُهُ عَنِ اَلْمَرْأَةِ تَضَعُ أَ يَحِلُّ أَنْ تَتَزَوَّجَ قَبْلَ أَنْ تَطْهُرَ قَالَ "نَعَمْ وَ لَيْسَ لِزَوْجِهَا أَنْ يَدْخُلَ بِهَا حَتَّى تَطْهُرَ ".
Ibn Abi Umair narrated from Abdullah ibn Sinan, who narrated from Abu Abdullah (a.s): I asked him about a woman who gives birth, does it become permissible for her to marry before she purifies (from postnatal bleeding)? Imam (a.s) replied: "Yes, it is permissible. However, her husband must not consummate the marriage with her until she purifies."
Translation: Bab Ul Qaim Publications — published with the edition, reproduced verbatim.
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Shaykh Baqir al-Behbudi
Ṣaḥīḥ
Ṣaḥīḥ al-Faqīh, p. 274
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