Kamāl al-Dīn wa Tamām al-Niʿma 1, record 61 of the digital edition

Shaykh Muḥammad b. ʿAlī al-Ṣaduq · Prophecies Made by Isa (as) About the Advent of Prophet Muhammad (saw)

Shia · narrations

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2

Arabic text

حَدَّثَنَا مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ إِسْحَاقَ الطَّالَقَانِيُّ رَضِيَ اللَّهُ عَنْهُ قَالَ حَدَّثَنَا أَبُو أَحْمَدَ عَبْدُ الْعَزِيزِ بْنُ يَحْيَى بْنِ أَحْمَدَ بْنِ عِيسَى الْجَلُودِيِّ الْبَصْرِيُّ بِالْبَصْرَةِ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عَطِيَّةَ الشَّامِيُّ قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ سَعِيدٍ الْبَصْرِيُّ قَالَ حَدَّثَنَا هِشَامُ بْنُ جَعْفَرٍ عَنْ حَمَّادِ بْنِ عَبْدِ اللَّهِ بْنِ سُلَيْمَانَ‌ وَ كَانَ قَارِئاً لِلْكُتُبِ قَالَ: قَرَأْتُ فِي الْإِنْجِيلِ يَا عِيسَى جِدَّ فِي أَمْرِي وَ لَا تَهْزَلْ وَ اسْمَعْ وَ أَطِعْ يَا ابْنَ الطَّاهِرَةِ الطُّهْرِ الْبِكْرِ الْبَتُولِ أَنْتَ مِنْ غَيْرِ فَحْلٍ أَنَا خَلَقْتُكَ آيَةً لِلْعَالَمِينَ فَإِيَّايَ فَاعْبُدْ وَ عَلَيَّ فَتَوَكَّلْ خُذِ الْكِتَابَ بِقُوَّةٍ فَسِّرْ لِأَهْلِ سُورِيَا بِالسُّرْيَانِيَّةِ بَلِّغْ مَنْ بَيْنَ يَدَيْكَ أَنِّي أَنَا اللَّهُ الدَّائِمُ الَّذِي لَا أَزُولُ صَدِّقُوا النَّبِيَّ الْأُمِّيَّ صَاحِبَ الْجَمَلِ وَ الْمِدْرَعَةِ وَ التَّاجِ وَ هِيَ الْعِمَامَةُ وَ النَّعْلَيْنِ وَ الْهِرَاوَةِ وَ هِيَ الْقَضِيبُ الْأَنْجَلَ الْعَيْنَيْنِ الصَّلْتَ الْجَبِينِ الْوَاضِحَ الْخَدَّيْنِ الْأَقْنَى الْأَنْفِ‌ مُفَلَّجَ الثَّنَايَا كَأَنَّ عُنُقَهُ إِبْرِيقُ فِضَّةٍ كَأَنَّ الذَّهَبَ يَجْرِي فِي تَرَاقِيهِ لَهُ شَعَرَاتٌ مِنْ صَدْرِهِ إِلَى سُرَّتِهِ لَيْسَ عَلَى بَطْنِهِ وَ لَا عَلَى صَدْرِهِ شَعْرٌ أَسْمَرَ اللَّوْنِ دَقِيقَ الْمَسْرُبَةِ شَثْنَ الْكَفِّ وَ الْقَدَمِ‌ إِذَا الْتَفَتَ الْتَفَتَ جَمِيعاً وَ إِذَا مَشَى فَكَأَنَّمَا يَتَقَلَّعُ مِنَ الصَّخْرِ وَ يَنْحَدِرُ مِنْ صَبَبٍ‌ وَ إِذَا جَاءَ مَعَ الْقَوْمِ بَذَّهُمْ‌ عَرَقُهُ فِي وَجْهِهِ كَاللُّؤْلُؤِ وَ رِيحُ الْمِسْكِ تَنْفَحُ مِنْهُ لَمْ يُرَ قَبْلَهُ مِثْلُهُ وَ لَا بَعْدَهُ طَيِّبُ الرِّيحِ نَكَّاحٌ لِلنِّسَاءِ ذُو النَّسْلِ الْقَلِيلِ إِنَّمَا نَسْلُهُ مِنْ مُبَارَكَةٍ لَهَا بَيْتٌ فِي الْجَنَّةِ لَا صَخَبٌ فِيهِ وَ لَا نَصَبٌ‌ يُكَفِّلُهَا فِي آخِرِ الزَّمَانِ كَمَا كَفَّلَ زَكَرِيَّا أُمَّكَ لَهَا فَرْخَانِ مُسْتَشْهَدَانِ كَلَامُهُ الْقُرْآنُ وَ دِينُهُ الْإِسْلَامُ وَ أَنَا السَّلَامُ فَطُوبَى لِمَنْ أَدْرَكَ زَمَانَهُ وَ شَهِدَ أَيَّامَهُ وَ سَمِعَ كَلَامَهُ قَالَ عِيسَى يَا رَبِّ وَ مَا طُوبَى قَالَ شَجَرَةٌ فِي الْجَنَّةِ أَنَا غَرَسْتُهَا بِيَدِي تُظِلُّ الْجِنَانَ أَصْلُهَا مِنْ رِضْوَانٍ مَاؤُهَا مِنْ تَسْنِيمٍ‌ بَرْدُهُ بَرْدُ الْكَافُورِ وَ طَعْمُهُ طَعْمُ الزَّنْجَبِيلِ مَنْ شَرِبَ مِنْ تِلْكَ الْعَيْنِ شَرْبَةً لَا يَظْمَأُ بَعْدَهَا أَبَداً فَقَالَ عِيسَى عليه السلام اللَّهُمَّ اسْقِنِي مِنْهَا قَالَ حَرَامٌ يَا عِيسَى عَلَى الْبَشَرِ أَنْ يَشْرَبُوا مِنْهَا حَتَّى يَشْرَبَ ذَلِكَ النَّبِيُّ وَ حَرَامٌ عَلَى الْأُمَمِ أَنْ يَشْرَبُوا مِنْهَا حَتَّى تَشْرَبَ مِنْهَا أُمَّةُ ذَلِكَ النَّبِيِّ يَا عِيسَى أَرْفَعُكَ إِلَيَّ ثُمَّ أُهْبِطُكَ فِي آخِرِ الزَّمَانِ لِتَرَى مِنْ أُمَّةِ ذَلِكَ النَّبِيِّ الْعَجَائِبَ وَ لِتُعِينَهُمْ عَلَى اللَّعِينِ الدَّجَّالِ أُهْبِطُكَ فِي وَقْتِ الصَّلَاةِ لِتُصَلِّيَ مَعَهُمْ إِنَّهُمْ أُمَّةٌ مَرْحُومَةٌ وَ كَانَتْ لِلْمَسِيحِ  غَيْبَاتٌ يَسِيحُ فِيهَا فِي الْأَرْضِ فَلَا يَعْرِفُ قَوْمُهُ وَ شِيعَتُهُ خَبَرَهُ ثُمَّ ظَهَرَ فَأَوْصَى إِلَى شَمْعُونَ بْنِ حَمُّونَ عليه السلام فَلَمَّا مَضَى شَمْعُونُ غَابَتِ الْحُجَجُ بَعْدَهُ- وَ اشْتَدَّتِ الطَّلَبُ وَ عَظُمَتِ الْبَلْوَى وَ دَرَسَ الدِّينُ وَ ضُيِّعَتِ الْحُقُوقُ وَ أُمِيتَتِ الْفُرُوضُ وَ السُّنَنُ وَ ذَهَبَ النَّاسُ يَمِيناً وَ شِمَالًا لَا يَعْرِفُونَ أَيّاً مِنْ أَيٍّ فَكَانَتِ الْغَيْبَةُ مِائَتَيْنِ وَ خَمْسِينَ سَنَةً.

Translation

Narrated to us Muhammad bin Ibrahim bin Ishaq Taliqani (ra): Narrated to us Abu Ahmad Abdul Aziz bin Yahya bin Ahmad bin Isa al-Jaludi al-Basri in Basra: Narrated to us Muhammad bin Atiya ash-Shami: Narrated to us Abdullah bin Amr bin Saeed al-Basri: Narrated to us Hisham bin Ja’far from Hammad bin Abdullah bin Sulaiman - scholar of divine books - that: <br> “I have read in Injeel that: O Isa, struggle in My matter and work and do not be shortcoming in it. And listen and obey, O son of the chaste and virgin lady, you have not been created with the union of sexes. I have created you as a sign for the worlds. Therefore serve only Me and trust Me only. Take up the book strongly. Explain to the Syrian people in the Syriac language and convey My message to them that indeed only I am that God Who is eternal and permanent and there is no decline for Me. Accept the truth of the prophet who will be the owner of the camel, coat of mail, crown (turban), shoes and the staff. He would have large eyes and a wide forehead. His cheeks will be chubby and his nose will be raised from the middle and have small nostrils. <br> His upper and lower front teeth will be wide and his neck will be shinning like a silver pitcher as if light is coming out of it. He will have hair on his body from the chest upto the navel. His belly and chest will not have any hair. He would be wheat-complexioned. From the chest upto his belly he will be having soft delicate hair. His palms and feet will be hard and short. If his steps turn they will turn both together and if he walks he would do so with very firm steps. If he is with a group of people he would be the most prominent among them. His perspiration on his face will shine like pearls and the fragrance of musk will be emanating out of it. <br> There is none like him neither before him nor after. His purified body will be fragrant and he will have many wives. His progeny shall be less but it will be through Mubareka (Lady Zahra) who is having a special house in Paradise, in which there shall neither be any sorrow nor pain. In the last age this Mubareka will be under a guardian like your mother was under the guardianship of Zakariya. She would have two sons who shall be martyred. The speech of this prophet is Quran and his religion is Islam and I am the one who grants peace and security. Thus Tooba shall be for one who witness his time, see the period of his prophethood and listen to his words. Isa (as) said: O Lord, what is Tooba? He was told, “It is a tree I have myself planted in Paradise and which provides shade to all the gardens. Its roots are from Rizwan and its source is from the water of Tasneem spring. <br> The coolness of this spring is like coolness of camphor and its taste is that of wine. One who drinks a mouthful of it will never feel thirsty again. Isa (as) said: O Lord, give me to drink from it. He was told: It is prohibited for all till that prophet does not drink from it and it is prohibited for all nations till the nation of that prophet does not drink from it. O Isa, I am going to raise you towards Myself and in the last period of time I will make you descend to the earth so that you may witness the strange phenomena of this Ummah and you shall see that they would be around that accursed Dajjal. <br> I shall make you descend at the time of prayer so that you may pray with them. This Ummah is the one that is eligible for mercy. The Christ had also gone into occultation from his community a number of times and during those times he used to travel in the land. In that period his followers and community did not have any information about him. When he came out of the occultation he appointed Shamoon bin Hamoon as his legatee and when Shamoon also departed from the world the divine proofs that came after him remained in occultation. <br> People became anxious to meet him and their hardships increased. Religion was being destroyed, rights were trespassed, obligatory and recommended practices were eliminated. People became deviated and leaving the straight path began to go astray without realizing what the truth is and what the falsehood is. This occultation lasted for two hundred and fifty years.”

Translation: Sayyid Athar Husain S. H. Rizvi — published with the edition, reproduced verbatim.

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Chain of narration (isnād)

  1. Narrated to us Muhammad bin Ibrahim bin Ishaq Taliqani (ra): Narrated to us Abu Ahmad Abdul Aziz bin Yahya bin Ahmad bin Isa al-Jaludi al-Basri in Basra: Narrated to us Muhammad bin Atiya ash-Shami: Narrated to us Abdullah bin Amr bin Saeed al-Basri: Narrated to us Hisham bin Ja’far
  2. Hammad bin Abdullah bin Sulaiman - scholar of divine books - that: <br>

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