Shaykh Muḥammad b. ʿAlī al-Ṣaduq · Second Objection: That jaʿfar B. Muhammad Designated isma'il
حَدَّثَنَا أَبِي رَضِيَ اللَّهُ عَنْهُ عَنْ مُحَمَّدِ بْنِ يَحْيَى الْعَطَّارِ عَنْ مُحَمَّدِ بْنِ أَحْمَدَ بْنِ يَحْيَى بْنِ عِمْرَانَ الْأَشْعَرِيِّ قَالَ حَدَّثَنَا أَبُو عَبْدِ اللَّهِ الرَّازِيُّ عَنِ الْحَسَنِ بْنِ الْحُسَيْنِ اللُّؤْلُؤِيِّ عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنْ عَمَّارٍ عَنْ أَبِي بَصِيرٍ وَ سَمَاعَةَ عَنْ أَبِي عَبْدِ اللَّهِ الصَّادِقِ عليه السلام قَالَ: مَنْ زَعَمَ أَنَّ اللَّهَ يَبْدُو لَهُ فِي شَيْءٍ الْيَوْمَ لَمْ يَعْلَمْهُ أَمْسِ فَابْرَءُوا مِنْهُ .<br> و إنما البداء الذي ينسب إلى الإمامية القول به هو ظهور أمره يقول العرب بدا لي شخص أي ظهر لي لا بداء ندامة تعالى الله عن ذلك علوا كبيرا. و كيف ينص الصادق عليه السلام على إسماعيل بالإمامة مع قَوْلِهِ فِيهِ إِنَّهُ عَاصٍ لَا يُشْبِهُنِي وَ لَا يُشْبِهُ أَحَداً مِنْ آبَائِي
Narrated to us my father, from Muhammad bin Yahya al-Attar from Muhammad bin Ahmad bin Yahya bin Imran Ashari that he said: narrated to us Abu Abdillah ar-Razi from Hasan bin al-Husain Lulu from Muhammad bin Sinan from Ammar from Abi Baseer and Sama-a from Abu Abdillah, Imam Ja’far Sadiq (as) that he said: “It is obligatory to declare immunity from one who thinks that something may be exposed to Allah today which He was ignorant about yesterday.”<br> [Al-Saduq says:] The Bada in which the Imamiyah sect believes is that Allah’s affair which was concealed from us is now revealed. The Arabs say: ‘Badaa li Shakhsun’, meaning: A person became visible to me. Or ‘Laa Badaa Nidamah’, meaning: He showed no remorse. Whereas the Almighty Allah is much above this. And how is it possible that Imam Ja’far Sadiq (as) should announce Ismail’s Imamate when the Imam himself used to say that: “He (Ismail) is sinful, neither he resembles me nor any of my purified forefathers.” [See next hadith for reference]
Translation: Sayyid Athar Husain S. H. Rizvi — published with the edition, reproduced verbatim.
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