Shaykh Muḥammad b. ʿAlī al-Ṣaduq · Merits of the Month of Ramaḍān
Shia · narrations
Reports differ in authenticity, attribution, context and interpretation across scholarly traditions. Inclusion here is not authentication or endorsement.
Hadith reports may differ in authenticity, attribution, context, and interpretation across Islamic scholarly traditions. Inclusion in this library does not constitute authentication or endorsement. Readers are encouraged to consult qualified scholars before drawing religious or legal conclusions.
حدثنا علي بن أحمد بن عبد الله بن أبي عبد الله البرقي، قال: حدثنا أبي، عن جده أحمد بن أبي عبد الله، قال: حدثنا أبو الحسن علي بن الحسين البرقي، قال: حدثنا أبي عن عبد الله بن جبلة، عن معاوية بن عمار، عن الحسن بن عبد الله، عن آبائه، عن جده الحسن بن علي بن أبي طالب (عليه السلام)، قال: جاء نفر من اليهود إلى رسول الله (صلى الله عليه وآله) فسأله أعلمهم عن مسائل فكان فيما سأله أن قال له: لأي شئ فرض الله عز وجل الصوم على أمتك بالنهار ثلاثين يوماً وفرض الله على الأمم أكثر من ذلك؟ فقال النبي (صلى الله عليه وآله): إن آدم لما أكل من الشجرة بقي في بطنه ثلاثين يوماً ففرض الله عز وجل على ذريته ثلاثين يوماً الجوع والعطش والذي يأكلونه بالليل تفضل من الله عز وجل عليهم وكذلك كان على آدم ففرض الله ذلك على أمتي. ثم تلا رسول الله (صلى الله عليه وآله وسلم) هذه الآية: ﴿يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ كُتِبَ عَلَيْكُمُ ٱلصِّيَامُ كَمَا كُتِبَ عَلَى ٱلَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ أَيَّامًۭا مَّعْدُودَٰتٍۢ﴾ قال اليهودي: صدقت يا محمد فما جزاء من صامها؟ فقال النبي (صلى الله عليه وآله): ما من مؤمن يصوم شهر رمضان احتساباً الا أوجب الله عز وجل له سبع خصال: أولها—يذوب الحرام في جسده. والثانية—يقرب من رحمة الله عز وجل. والثالثة—يكون قد كفر خطيئة أبيه آدم. والرابعة—يهون عليه سكرات الموت. والخامسة—أمان من الجوع والعطش يوم القيامة. والسادسة—يعطيه الله براءة من النار. والسابعة—يطعمه الله عز وجل من طيبات الجنة، قال: صدقت يا محمد.
ʿAlī b. Aḥmad b. ʿAbd Allāh b. Abī ʿAbd Allāh al-Barqī narrated to us, saying that his father narrated to him among others, from his grandfather, Aḥmad b. Abī ʿAbd Allāh, who said that Abū’l-Ḥasan ʿAlī b. al-Ḥusayn al-Barqī narrated to him among others, saying that his father narrated to him among others, from ʿAbd Allāh b. Jabila, from Muʿāwiya b. ʿAmmār, from al-Ḥasan b. ʿAbd Allāh, from his forefathers, from his grandfather, al-Ḥasan b. ʿAlī b. Abī Ṭālib (as), who said: “A group of Jews came to the Messenger of Allāh (sawa), so the most knowledgeable among them asked him about certain matters. Among the things that this Jew asked him was: “For which reason did Allāh (azwj) mandate fasting upon your community, during the daylight hours, for thirty days, even though Allāh has mandated upon other communities more than that?” In response, the Holy Prophet (sawa) said: “Indeed, that which Ādam ate from the (Forbidden) Tree remained in his stomach for thirty days, so Allāh (azwj) mandated upon his offspring thirty days of hunger and thirst. Meanwhile, to eat during the night is a favour from Allāh (azwj) upon them. So, that which was mandated upon Ādam by Allāh has similarly been mandated upon my community.” Then, the Messenger of Allāh (sws) recited the following verse: ﴾<em>O’ you who have believed, decreed upon you is fasting as it was decreed upon those before you that you may become righteous, for a limited number of days.</em>﴿ [2:183-184]. The Jew said: “You have spoken truly, o’ Muḥammad! So, what is the recompense for he who fasts accordingly?” The Holy Prophet (sawa) replied: “There is not a believing person who fasts in the month of Ramaḍān, having accounted for its reward, except that Allāh (azwj) mandates upon him seven characteristics. Firstly, that which is prohibited (ḥarām) is flushed from his body. Secondly, he draws near to the mercy of Allāh (azwj). Thirdly, he is made to compensate for the misdemeanour of his forefather, Ādam. Fourthly, the throes of death are made easy for him. Fifthly, he is given security from hunger and thirst on the Day of Reckoning. Sixthly, Allāh grants him absolution from Perdition. Seventhly, Allāh (azwj) shall feed him from the good, natural things of Paradise.” The Jew spoke: “You have spoken truly, o’ Muḥammad!”
Translation: Haseeb Hassan — published with the edition, reproduced verbatim.
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