Al-Kāfi 6, record 310 of the digital edition

Shaykh Muḥammad b. Yaʿqūb al-Kulaynī · Issues that Validate and Invalidate Divorce

Shia · narrations

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2

Arabic text

حُمَيْدُ بْنُ زِيَادٍ عَنْ عُبَيْدِ اللَّهِ بْنِ أَحْمَدَ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ عَبْدِ اللَّهِ بْنِ الْمُغِيرَةِ عَنْ شُعَيْبٍ الْحَدَّادِ عَنِ الْمُعَلَّى بْنِ خُنَيْسٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) فِي رَجُلٍ طَلَّقَ امْرَأَتَهُ ثُمَّ لَمْ يُرَاجِعْهَا حَتَّى حَاضَتْ ثَلَاثَ حِيَضٍ ثُمَّ تَزَوَّجَهَا ثُمَّ طَلَّقَهَا فَتَرَكَهَا حَتَّى حَاضَتْ ثَلَاثَ حِيَضٍ ثُمَّ تَزَوَّجَهَا ثُمَّ طَلَّقَهَا مِنْ غَيْرِ أَنْ يُرَاجِعَهَا ثُمَّ تَرَكَهَا حَتَّى حَاضَتْ ثَلَاثَ حِيَضٍ قَالَ لَهُ أَنْ يَتَزَوَّجَهَا أَبَداً مَا لَمْ يُرَاجِعْ وَ يَمَسَّوَ كَانَ ابْنُ بُكَيْرٍ وَ أَصْحَابُهُ يَقُولُونَ هَذَا فَأَخْبَرَنِي عَبْدُ اللَّهِ بْنُ الْمُغِيرَةِ قَالَ قُلْتُ لَهُ مِنْ أَيْنَ قُلْتَ هَذَا قَالَ قُلْتُهُ مِنْ قِبَلِ رِوَايَةِ رِفَاعَةَ رَوَى عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) أَنَّهُ يَهْدِمُ مَا مَضَى قَالَ قُلْتُ لَهُ فَإِنَّ رِفَاعَةَ إِنَّمَا قَالَ طَلَّقَهَا ثُمَّ تَزَوَّجَهَا رَجُلٌ ثُمَّ طَلَّقَهَا ثُمَّ تَزَوَّجَهَا الْأَوَّلُ إِنَّ ذَلِكَ يَهْدِمُ الطَّلَاقَ الْأَوَّلَ .

Translation

2. Humayd ibn Ziyad has narrated from ‘Ubayd Allah ibn Ahmad from ibn ‘Umayr from ‘Abd Allah ibn al-Mughirah from Shu’ayb al- Hadad from Mu ‘alia’ ibn al-Khunays who has said the following: “There is a man who divorces his wife, then does not go back to her until three cycles of Hayd (menses) are complete, then divorces and leaves her until three cycles of Hayd (menses) are complete then marries her then divorces without going back to her and leaves until three cycles of Hayd (menses) are complete. Abu ‘Abd Allah (a.s.), has said, ‘He can marry her forever as long as he does not go back and touch her.’ Ibn Bukayr and his companions were of this opinion and ‘Abd Allah ibn al-Mughirah narrated it to me that he asked, ‘On what basis do you say so?’ He replied, ‘I say so on the basis of Hadith narrated by Rifa‘ah who has narrated from abu ‘Abd Allah (a.s.), that it destroys what is passed. He (the narrator) has said, that Rifa‘ah has only said, ‘He divorced, then another man married her, then divorced; then the first man married her and this destroys the first ‘Talaq’ (divorce).”’

Translation: Muhammad Sarwar — published with the edition, reproduced verbatim.

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Chain of narration (isnād)

  1. 2. Humayd ibn Ziyad has narrated
  2. ‘Ubayd Allah ibn Ahmad
  3. ibn ‘Umayr
  4. ‘Abd Allah ibn al-Mughirah
  5. Shu’ayb al- Hadad
  6. Mu ‘alia’ ibn al-Khunays who has said the following

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Published assessments

  • Allamah Baqir al-Majlisi

    مختلف فيه

    Published in Arabic as the scholar wrote it. No reviewed English rendering exists yet.

    Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (1/130)

  • Shaykh Baqir al-Behbudi

    لم يخرجه

    Published in Arabic as the scholar wrote it. No reviewed English rendering exists yet.

    Ṣaḥīḥ al-Kāfī

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What is and is not verified on this page

  • Source text: reproduced verbatim from the named digital edition. It has not been collated against a printed copy.
  • Attribution and chain: recorded as the edition publishes them. SacredTwo does not reconstruct or complete a chain.
  • Authenticity: reported only where a named scholar's published grading exists. SacredTwo never assigns a grade. — Allamah Baqir al-Majlisi; Shaykh Baqir al-Behbudi
  • Interpretation: explanations on SacredTwo are labelled as explanation, not as scholarly review, consensus or ruling.

Persian rendering (AI)

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AI explanation

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