Shaykh Muḥammad b. Yaʿqūb al-Kulaynī · On the Seventh Day from Birth the Newborn’s Head is Shaved and a Name is Given to Him
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ أَحْمَدَ بْنِ الْحَسَنِ بْنِ عَلِيٍّ عَنْ عَمْرِو بْنِ سَعِيدٍ عَنْ مُصَدِّقِ بْنِ صَدَقَةَ عَنْ عَمَّارِ بْنِ مُوسَى عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ سَأَلْتُهُ عَنِ الْعَقِيقَةِ عَنِ الْمَوْلُودِ كَيْفَ هِيَ قَالَ إِذَا أَتَى لِلْمَوْلُودِ سَبْعَةُ أَيَّامٍ يُسَمَّى بِالِاسْمِ الَّذِي سَمَّاهُ اللَّهُ عَزَّ وَ جَلَّ بِهِ ثُمَّ يُحْلَقُ رَأْسُهُ وَ يُتَصَدَّقُ بِوَزْنِ شَعْرِهِ ذَهَباً أَوْ فِضَّةً وَ يُذْبَحُ عَنْهُ كَبْشٌ وَ إِنْ لَمْ يُوجَدْ كَبْشٌ أَجْزَأَهُ مَا يُجْزِئُ فِي الْأُضْحِيَّةِ وَ إِلَّا فَحَمَلٌ أَعْظَمُ مَا يَكُونُ مِنْ حُمْلَانِ السَّنَةِ وَ يُعْطَى الْقَابِلَةَ رُبُعُهَا وَ إِنْ لَمْ تَكُنْ قَابِلَةٌ فَلِأُمِّهِ تُعْطِيهَا مَنْ شَاءَتْ وَ تُطْعِمُ مِنْهُ عَشَرَةً مِنَ الْمُسْلِمِينَ فَإِنْ زَادُوا فَهُوَ أَفْضَلُ وَ تَأْكُلُ مِنْهُوَ الْعَقِيقَةُ لَازِمَةٌ إِنْ كَانَ غَنِيّاً أَوْ فَقِيراً إِذَا أَيْسَرَ وَ إِنْ لَمْ يَعُقَّ عَنْهُ حَتَّى ضَحَّى عَنْهُ فَقَدْ أَجْزَأَتْهُ الْأُضْحِيَّةُ وَ قَالَ إِنْ كَانَتِ الْقَابِلَةُ يَهُودِيَّةً لَا تَأْكُلُ مِنْ ذَبِيحَةِ الْمُسْلِمِينَ أُعْطِيَتْ قِيمَةَ رُبُعِ الْكَبْشِ .
9. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ahmad ibn al-Hassan ibn Ali from ‘Abd Allah ibn ‘Amir ibn Sa‘id from Musaddiq ibn Sadaqah from ‘Ammar ibn Musa who has said the following: “I once asked abu ‘Abd Allah (a.s.), about ‘Aqiqah and a newborn. He (the Imam) has stated this Hadith. ‘When a child is seven days old a name with which Allah, most Majestic, most Glorious, has named him must be given to him, then his head must be shaved and equal to the weight of his hairs gold or silver should be given in charity. A ram should be slaughtered, and if a ram is not available then whatever is sufficient for an animal offering during al-Hajj is sufficient for ‘Aqiqah. If this is not available then a lamb of the same year is sufficient. Al-Qabilah (the special nurse, doctor) should be given one-fourth of the meat thereof. If there is no al-Qabilah then it is up to the mother to whomever she wants to give and ten Muslims should be fed. If there are more than ten it is better. ‘Aqiqah is obligatory if one is affluent or even if one is poor; he must do so when he is able to manage; and if ‘Aqiqah is not done for one until he offers an offering animal during al-Hajj, it then is sufficient for ‘Aqiqah.’ He (the Imam) then said, ‘If al-Qabilah (the special nurse, doctor) is a Jewish woman who does not eat meat of the animal slaughtered by Muslims then one-fourth of the price of the animal for ‘Aqiqah should be given to her.’”
Translation: Muhammad Sarwar — published with the edition, reproduced verbatim.
Narrator names are reproduced from the edition. Biographical profiles (Rijal al-Najashi, Rijal al-Tusi, Muʿjam Rijal al-Hadith) are not yet ingested, so SacredTwo does not link a narrator to a profile it cannot show.
Allamah Baqir al-Majlisi
موثق
Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (1/51)
Shaykh Baqir al-Behbudi
لم يخرجه
Ṣaḥīḥ al-Kāfī
Persian rendering (AI)
No published Persian translation of this edition is available. This rendering is produced by SacredTwo's model and is not a published translation.
AI-assisted translation — not a verified published translation.