Al-Kāfi 2, narration 79

Shaykh Muḥammad b. Yaʿqūb al-Kulaynī · Belief Spreads In all Parts of the Body

2

Arabic text

8ـ مُحَمَّدُ بْنُ الْحَسَنِ عَنْ بَعْضِ أَصْحَابِنَا عَنِ الأشْعَثِ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ حَفْصِ بْنِ خَارِجَةَ قَالَ سَمِعْتُ أَبَا عَبْدِ الله (عَلَيهِ السَّلام) يَقُولُ وَسَأَلَهُ رَجُلٌ عَنْ قَوْلِ الْمُرْجِئَةِ فِي الْكُفْرِ وَالإيمَانِ وَقَالَ إِنَّهُمْ يَحْتَجُّونَ عَلَيْنَا وَيَقُولُونَ كَمَا أَنَّ الْكَافِرَ عِنْدَنَا هُوَ الْكَافِرُ عِنْدَ الله فَكَذَلِكَ نَجِدُ الْمُؤْمِنَ إِذَا أَقَرَّ بِإِيمَانِهِ أَنَّهُ عِنْدَ الله مُؤْمِنٌ فَقَالَ سُبْحَانَ الله وَكَيْفَ يَسْتَوِي هَذَانِ وَالْكُفْرُ إِقْرَارٌ مِنَ الْعَبْدِ فَلا يُكَلَّفُ بَعْدَ إِقْرَارِهِ بِبَيِّنَةٍ وَالإيمَانُ دَعْوًى لا تَجُوزُ إِلا بِبَيِّنَةٍ وَبَيِّنَتُهُ عَمَلُهُ وَنِيَّتُهُ فَإِذَا اتَّفَقَا فَالْعَبْدُ عِنْدَ الله مُؤْمِنٌ وَالْكُفْرُ مَوْجُودٌ بِكُلِّ جِهَةٍ مِنْ هَذِهِ الْجِهَاتِ الثَّلاثِ مِنْ نِيَّةٍ أَوْ قَوْلٍ أَوْ عَمَلٍ وَالأحْكَامُ تَجْرِي عَلَى الْقَوْلِ وَالْعَمَلِ فَمَا أَكْثَرَ مَنْ يَشْهَدُ لَهُ الْمُؤْمِنُونَ بِالإيمَانِ وَيَجْرِي عَلَيْهِ أَحْكَامُ الْمُؤْمِنِينَ وَهُوَ عِنْدَ الله كَافِرٌ وَقَدْ أَصَابَ مَنْ أَجْرَى عَلَيْهِ أَحْكَامَ الْمُؤْمِنِينَ بِظَاهِرِ قَوْلِهِ وَعَمَلِهِ.

Translation

8. Muhammad ibn al-Hassan has narrated from certain individuals of our people from al-Ash’ath ibn Muhammad from Muhammad ibn Hafs ibn Kharija who has said the following: “I heard Abu ‘Abdillah (a.s.) saying - when a man asked him about the words of al-Murji’a, a religious sect, about rejection (disbelief) and belief -, ‘They argue against us and say, “Just as to us one who disbelieves is a rejecter of belief, so also is he in the sight of Allah. The same applies to a believer. We find a believer that when he affirms his belief he is a believer in the sight of Allah.” He (a.s.) said, “Glory belongs to Allah. How can these two be equal? Rejection of belief is an affirmation and confession of a servant, and thereafter he is not required to present any witness to prove his case. (On the other hand) belief is a claim, which is not accepted without the testimony of a witness. Witness to prove his case is his deed and intention. If they (deed and intention) agree, a servant is a believer in the sight of Allah. Rejection of belief exists in all the three things; word, deed and intention and rules of law apply to both word and deed. In of favor many persons believers testify to prove them to be believers and the rules of law applicable to believers are applied to them, but in the sight of Allah they are rejecters of belief. In certain conditions one’s applying rules of law, applicable to believers, to such unbelievers is also correct according to the apparent condition of his deed and words.’””

Translation: Muhammad Sarwar — published with the edition, reproduced verbatim.

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Chain of narration (isnād)

  1. 8. Muhammad ibn al-Hassan has narrated
  2. certain individuals of our people
  3. al-Ash’ath ibn Muhammad
  4. Muhammad ibn Hafs ibn Kharija who has said the following: “I heard Abu ‘Abdillah (a.s.) saying

Narrator names are reproduced from the edition. Biographical profiles (Rijal al-Najashi, Rijal al-Tusi, Muʿjam Rijal al-Hadith) are not yet ingested, so SacredTwo does not link a narrator to a profile it cannot show.

Published assessments

  • Allamah Baqir al-Majlisi

    مجهول

    Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (7/248)

  • Shaykh Baqir al-Behbudi

    لم يخرجه

    Ṣaḥīḥ al-Kāfī

  • Grades are reproduced as published by the scholars named above. They are not a ruling on practice, and SacredTwo adds no assessment of its own.

Persian rendering (AI)

No published Persian translation of this edition is available. This rendering is produced by SacredTwo's model and is not a published translation.

AI explanation

AI-assisted translation — not a verified published translation.