Al-Kāfi 2, narration 59

Shaykh Muḥammad b. Yaʿqūb al-Kulaynī · Islam Is to Spare Lives (and to Keep the Trust) But Reward Comes From Belief

2

Arabic text

4ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ سُفْيَانَ بْنِ السِّمْطِ قَالَ سَأَلَ رَجُلٌ أَبَا عَبْدِ الله (عَلَيهِ السَّلام) عَنِ الإسْلامِ وَالإيمَانِ مَا الْفَرْقُ بَيْنَهُمَا فَلَمْ يُجِبْهُ ثُمَّ سَأَلَهُ فَلَمْ يُجِبْهُ ثُمَّ الْتَقَيَا فِي الطَّرِيقِ وَقَدْ أَزِفَ مِنَ الرَّجُلِ الرَّحِيلُ فَقَالَ لَهُ أَبُو عَبْدِ الله (عَلَيهِ السَّلام) كَأَنَّهُ قَدْ أَزِفَ مِنْكَ رَحِيلٌ فَقَالَ نَعَمْ فَقَالَ فَالْقَنِي فِي الْبَيْتِ فَلَقِيَهُ فَسَأَلَهُ عَنِ الإسْلامِ وَالإيمَانِ مَا الْفَرْقُ بَيْنَهُمَا فَقَالَ الإسْلامُ هُوَ الظَّاهِرُ الَّذِي عَلَيْهِ النَّاسُ شَهَادَةُ أَنْ لا إِلَهَ إِلا الله وَحْدَهُ لا شَرِيكَ لَهُ وَأَنَّ مُحَمَّداً عَبْدُهُ وَرَسُولُهُ وَإِقَامُ الصَّلاةِ وَإِيتَاءُ الزَّكَاةِ وَحِجُّ الْبَيْتِ وَصِيَامُ شَهْرِ رَمَضَانَ فَهَذَا الإسْلامُ وَقَالَ الإيمَانُ مَعْرِفَةُ هَذَا الأمْرِ مَعَ هَذَا فَإِنْ أَقَرَّ بِهَا وَلَمْ يَعْرِفْ هَذَا الأمْرَ كَانَ مُسْلِماً وَكَانَ ضَالاً.

Translation

4. Muhammad ibnYahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Sufyan ibn al-Simt who has said the following: “Once a man asked Abu ‘Abdillah (a.s.) ‘What is the difference between Islam and belief?’ The Imam then did not answer. Again he asked and the Imam did not answer. They then met each other on the road while the man was about to leave. Abu ‘Abd Allah (a.s.) said, ‘It seems as if you are about to leave.’ He said, ‘Yes, I am about to leave.’ The Imam then said, ‘Come home for a meeting.’ He met the Imam and asked him about Islam and belief and about the difference between the two. The Imam said, ‘Islam is what people have publicly accepted, such as that no one deserves to be worshipped except Allah, Who has no partners. That Muhammad (a.s.) is His servant and His Messenger, that it is obligatory to perform prayer, pay al-Zakat (charity), to perform Hajj of the House and fast in the month of Ramadan. This is Islam.’ The Imam (also) said, ‘Belief is recognition of this issue (that the Imam possesses Divine Authority). In such a condition, if one affirms the other principles of Islam but does not recognize this issue (that the Imam possesses Divine Authority) he is a Muslim but is lost.’”

Translation: Muhammad Sarwar — published with the edition, reproduced verbatim.

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Chain of narration (isnād)

  1. 4. Muhammad ibnYahya has narrated
  2. Ahmad ibn Muhammad
  3. Ali ibn al-Hakam
  4. Sufyan ibn al-Simt who has said the following

Narrator names are reproduced from the edition. Biographical profiles (Rijal al-Najashi, Rijal al-Tusi, Muʿjam Rijal al-Hadith) are not yet ingested, so SacredTwo does not link a narrator to a profile it cannot show.

Published assessments

  • Allamah Baqir al-Majlisi

    مجهول

    Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (7/125)

  • Shaykh Baqir al-Behbudi

    لم يخرجه

    Ṣaḥīḥ al-Kāfī

  • Grades are reproduced as published by the scholars named above. They are not a ruling on practice, and SacredTwo adds no assessment of its own.

Persian rendering (AI)

No published Persian translation of this edition is available. This rendering is produced by SacredTwo's model and is not a published translation.

AI explanation

AI-assisted translation — not a verified published translation.