Al-Kāfi 1, record 290 of the digital edition

Shaykh Muḥammad b. Yaʿqūb al-Kulaynī · Chapter On Attribute Of Essence (Sifat al-DhDhat) Of Allah

Shia · narrations

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2

Arabic text

1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ مُحَمَّدِ بْنِ خَالِدٍ الطَّيَالِسِيِّ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنِ ابْنِ مُسْكَانَ عَنْ أَبِي بَصِيرٍ قَالَ سَمِعْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلام) يَقُولُ لَمْ يَزَلِ الله عَزَّ وَجَلَّ رَبَّنَا وَالْعِلْمُ ذَاتُهُ وَلا مَعْلُومَ وَالسَّمْعُ ذَاتُهُ وَلا مَسْمُوعَ وَالْبَصَرُ ذَاتُهُ وَلا مُبْصَرَ وَالْقُدْرَةُ ذَاتُهُ وَلا مَقْدُورَ فَلَمَّا أَحْدَثَ الاشْيَاءَ وَكَانَ الْمَعْلُومُ وَقَعَ الْعِلْمُ مِنْهُ عَلَى الْمَعْلُومِ وَالسَّمْعُ عَلَى الْمَسْمُوعِ وَالْبَصَرُ عَلَى الْمُبْصَرِ وَالْقُدْرَةُ عَلَى الْمَقْدُورِ قَالَ قُلْتُ فَلَمْ يَزَلِ الله مُتَحَرِّكاً قَالَ فَقَالَ تَعَالَى الله عَنْ ذَلِكَ إِنَّ الْحَرَكَةَ صِفَةٌ مُحْدَثَةٌ بِالْفِعْلِ قَالَ قُلْتُ فَلَمْ يَزَلِ الله مُتَكَلِّماً قَالَ فَقَالَ إِنَّ الْكَلامَ صِفَةٌ مُحْدَثَةٌ لَيْسَتْ بِأَزَلِيَّةٍ كَانَ الله عَزَّ وَجَلَّ وَلا مُتَكَلِّمَ.

Translation

1. Ali ibn Ibrahim has narrated from Muhammad ibn Khalid al-Tayalisi from Safwan ibn Yahya from Ibn Maskan from Abu Basir that he heard Aba 'Abdillah (al-Sadiq) (as) say: "Allah (azwj) has always been our Lord. Knowledge was His essence without anything known, hearing was His essence without anything heard, sight was His essence without anything seen, and power was His essence without anything within His power. Then, when He created things and there were things to be known, His knowledge applied to the known things, His hearing to the heard things, His sight to the seen things, and His power to the things within His power. I asked, "Has Allah always been in motion?" He replied, "Allah is exalted above that; indeed, motion is an attribute that is created through action." I asked, "Has Allah always been speaking?" He replied, "Speech is a created attribute, not eternal. Allah (azwj) existed without being a speaker."

Translation: Muhammad Sarwar — published with the edition, reproduced verbatim.

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Chain of narration (isnād)

  1. 1. Ali ibn Ibrahim has narrated
  2. Muhammad ibn Khalid al-Tayalisi
  3. Safwan ibn Yahya
  4. Ibn Maskan
  5. Abu Basir
  6. he heard Aba 'Abdillah (al-Sadiq) (as) say

Narrator names are reproduced from the edition. Biographical profiles (Rijal al-Najashi, Rijal al-Tusi, Muʿjam Rijal al-Hadith) are not yet ingested, so SacredTwo does not link a narrator to a profile it cannot show.

Published assessments

  • Allamah Baqir al-Majlisi

    مجهول

    Published in Arabic as the scholar wrote it. No reviewed English rendering exists yet.

    Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (9/2)

  • Shaykh Baqir al-Behbudi

    لم يخرجه

    Published in Arabic as the scholar wrote it. No reviewed English rendering exists yet.

    Ṣaḥīḥ al-Kāfī

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What is and is not verified on this page

  • Source text: reproduced verbatim from the named digital edition. It has not been collated against a printed copy.
  • Attribution and chain: recorded as the edition publishes them. SacredTwo does not reconstruct or complete a chain.
  • Authenticity: reported only where a named scholar's published grading exists. SacredTwo never assigns a grade. — Allamah Baqir al-Majlisi; Shaykh Baqir al-Behbudi
  • Interpretation: explanations on SacredTwo are labelled as explanation, not as scholarly review, consensus or ruling.

Persian rendering (AI)

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AI explanation

AI-assisted translation — not a verified published translation.