Al-Kāfi 1, record 266 of the digital edition

Shaykh Muḥammad b. Yaʿqūb al-Kulaynī · Chapter On The Invalidity of the Belief to see God (Ru’yah of Allah)

Shia · narrations

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2

Arabic text

9ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ ابْنِ أَبِي نَجْرَانَ عَنْ عَبْدِ الله بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلام) فِي قَوْلِهِ لا تُدْرِكُهُ الابْصارُ قَالَ إِحَاطَةُ الْوَهْمِ أَ لا تَرَى إِلَى قَوْلِهِ قَدْ جاءَكُمْ بَصائِرُ مِنْ رَبِّكُمْ لَيْسَ يَعْنِي بَصَرَ الْعُيُونِ فَمَنْ أَبْصَرَ فَلِنَفْسِهِ لَيْسَ يَعْنِي مِنَ الْبَصَرِ بِعَيْنِهِ وَمَنْ عَمِيَ فَعَلَيْها لَيْسَ يَعْنِي عَمَى الْعُيُونِ إِنَّمَا عَنَى إِحَاطَةَ الْوَهْمِ كَمَا يُقَالُ فُلانٌ بَصِيرٌ بِالشِّعْرِ وَفُلانٌ بَصِيرٌ بِالْفِقْهِ وَفُلانٌ بَصِيرٌ بِالدَّرَاهِمِ وَفُلانٌ بَصِيرٌ بِالثِّيَابِ الله أَعْظَمُ مِنْ أَنْ يُرَى بِالْعَيْنِ.

Translation

9. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from ibn abu Najran from ‘Abdallah ibn Sinan from Imam abu ‘Abdallah (a.s.) who has said the following about the words of Allah. “No mortal eyes can see Him, but He can see all eyes. He is All-kind and All-aware.” (6:103) It means within what is called al-Wahm which in terms of the degrees of knowledge is less than fifty percent. Consider the words of Allah in: “Clear proofs have certainly come to you from your Lord.. .” (6:104) It does not mean eye-witnessed knowledge. Also consider, “Whosoever sees clearly, it is to his own gain.” (ibid) does not mean seeing with the eyes and in “Whosoever is blind, it is to his own loss’ (ibid ). Blindness does not mean deprivation of eye-sight. It means within the range of Wahm (mentioned above). As is commonly said, so and so is very keen-sighted in matters of poetry, and so and so is very keen-sighted in religion and jurisprudence. So and so has a keen eye for money, and so and so an eye for clothes. Allah is far great and above being eye-witnessed by people.”

Translation: Muhammad Sarwar — published with the edition, reproduced verbatim.

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Chain of narration (isnād)

  1. 9. Muhammad ibn Yahya has narrated
  2. Ahmad ibn Muhammad ibn ‘Isa
  3. ibn abu Najran
  4. ‘Abdallah ibn Sinan
  5. Imam abu ‘Abdallah (a.s.) who has said the following about the words of Allah.

Narrator names are reproduced from the edition. Biographical profiles (Rijal al-Najashi, Rijal al-Tusi, Muʿjam Rijal al-Hadith) are not yet ingested, so SacredTwo does not link a narrator to a profile it cannot show.

Published assessments

  • Allamah Baqir al-Majlisi

    صحيح

    Published in Arabic as the scholar wrote it. No reviewed English rendering exists yet.

    Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (1/339)

  • Shaykh Baqir al-Behbudi

    لم يخرجه

    Published in Arabic as the scholar wrote it. No reviewed English rendering exists yet.

    Ṣaḥīḥ al-Kāfī

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What is and is not verified on this page

  • Source text: reproduced verbatim from the named digital edition. It has not been collated against a printed copy.
  • Attribution and chain: recorded as the edition publishes them. SacredTwo does not reconstruct or complete a chain.
  • Authenticity: reported only where a named scholar's published grading exists. SacredTwo never assigns a grade. — Allamah Baqir al-Majlisi; Shaykh Baqir al-Behbudi
  • Interpretation: explanations on SacredTwo are labelled as explanation, not as scholarly review, consensus or ruling.

Persian rendering (AI)

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AI explanation

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