Shaykh Muḥammad b. Yaʿqūb al-Kulaynī · Chapter On The relationships (Nisbah) Of Allah
Shia · narrations
Reports differ in authenticity, attribution, context and interpretation across scholarly traditions. Inclusion here is not authentication or endorsement.
Hadith reports may differ in authenticity, attribution, context, and interpretation across Islamic scholarly traditions. Inclusion in this library does not constitute authentication or endorsement. Readers are encouraged to consult qualified scholars before drawing religious or legal conclusions.
2ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى وَمُحَمَّدِ بْنِ الْحُسَيْنِ عَنِ ابْنِ مَحْبُوبٍ عَنْ حَمَّادِ بْنِ عَمْرٍو النَّصِيبِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلام) قَالَ سَأَلْتُ أَبَا عَبْدِ الله عَنْ قُلْ هُوَ الله أَحَدٌ فَقَالَ نِسْبَةُ الله إِلَى خَلْقِهِ أَحَداً صَمَداً أَزَلِيّاً صَمَدِيّاً لا ظِلَّ لَهُ يُمْسِكُهُ وَهُوَ يُمْسِكُ الاشْيَاءَ بِأَظِلَّتِهَا عَارِفٌ بِالْمَجْهُولِ مَعْرُوفٌ عِنْدَ كُلِّ جَاهِلٍ فَرْدَانِيّاً لا خَلْقُهُ فِيهِ وَلا هُوَ فِي خَلْقِهِ غَيْرُ مَحْسُوسٍ وَلا مَجْسُوسٍ لا تُدْرِكُهُ الابْصَارُ عَلا فَقَرُبَ وَدَنَا فَبَعُدَ وَعُصِيَ فَغَفَرَ وَأُطِيعَ فَشَكَرَ لا تَحْوِيهِ أَرْضُهُ وَلا تُقِلُّهُ سَمَاوَاتُهُ حَامِلُ الاشْيَاءِ بِقُدْرَتِهِ دَيْمُومِيٌّ أَزَلِيٌّ لا يَنْسَى وَلا يَلْهُو وَلا يَغْلَطُ وَلا يَلْعَبُ وَلا لارَادَتِهِ فَصْلٌ وَفَصْلُهُ جَزَاءٌ وَأَمْرُهُ وَاقِعٌ لَمْ يَلِدْ فَيُورَثَ وَلَمْ يُولَدْ فَيُشَارَكَ وَلَمْ يَكُنْ لَهُ كُفُواً أَحَدٌ.
2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa and Muhammad ibn al-Husayn from ibn Mahbub from Hammad ibn ’Amr al-Nusaybi who has said the following. “I asked Imam abu ’Abdallah (a.s.) about the words of Allah, ‘Say, ‘He is Allah, One . .’” The Imam replied, “These verses define Allah’s relation to His creation. He is the One, Unique, Eternal, and Absolute. He does not have shadow so one can hold Him but it is He who holds things by their shadows. He knows the unknown and is known to every ignorant person. He is only One. He is not in His creatures and His creatures are not in Him. He does not feel nor others can feel Him (physically). Eyes cannot see Him. He is so High that is near and is so near that He is far. Although disobeyed, yet He forgives. When obeyed, He is appreciative. His earth does not contain Him, nor do His heavens bear Him. He holds all things through His power and He is Everlasting and Eternal. He does not forget or amuse Himself. He does not make any mistakes or play. There is no lapse in His will. His judgment is rewarding and His commands are effective. He does not have a child to become His heir nor is He begotten so His power would be shared. And there is no one like Him.”
Translation: Muhammad Sarwar — published with the edition, reproduced verbatim.
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Allamah Baqir al-Majlisi
مجهول
Published in Arabic as the scholar wrote it. No reviewed English rendering exists yet.
Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (1/317)
Shaykh Baqir al-Behbudi
لم يخرجه
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Ṣaḥīḥ al-Kāfī
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Persian rendering (AI)
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