Sermons · Causes of difference in the traditions and categories of narrators

al-Sharif al-Radi (d. 406 AH) · Thaqalayn library edition, reproduced verbatim

2

Arabic text

وَقَدْ كَانَ يَكُونُ مِنْ رَسُولِ اللهِ (صلى الله عليه وآله) الْكَلاَمُ لَهُ وَجْهَانِ: فَكَلاَمٌ خَاصٌّ، وَكَلاَمٌ عَامٌّ، فَيَسْمَعُهُ مَنْ لاَ يَعْرِفُ مَا عَنَى اللهُ بِهِ، وَلاَ مَا عَنَى بِهِ رَسُولُ اللهِ (صلى الله عليه وآله) فَيَحْمِلُهُ السَّامِعُ، وَيُوَجِّهُهُ عَلَى غَيْرِ مَعْرِفَة بِمَعْنَاهُ، وَمَا قُصِدَ بِهِ، وَمَا خَرَجَ مِنْ أَجْلِهِ،

Original English translation

The sayings of the Prophet used to be of two types. One was particular and the other common. Sometimes a man would hear him but he would not know what Allāh, the Glorified, meant by it or what the Messenger of Allāh meant by it. In this way the listener carries it and memorises it without knowing its meaning and its real intention, or what was its reason.

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